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Major win for Catholic doctors fighting Biden’s transgender mandate after appeal deadline passes

null / Credit: Chodyra Mike 1/Shutterstock.

Washington, D.C. Newsroom, Nov 29, 2022 / 16:00 pm (CNA).

President Biden’s controversial transgender mandate has been blocked after the administration failed to meet last week’s deadline to appeal a court ruling that struck down the mandate earlier this year.

The Fifth Circuit Court of Appeals struck down the mandate Aug. 26, ruling that religious groups could not be required to perform procedures that violate their beliefs. The deadline for the Biden administration to appeal the decision passed Nov. 25.

“The final demise of this unconscionable mandate is a major victory for conscience rights and compassionate medical care in America,” Luke Goodrich, vice president and senior counsel for Becket Law, told CNA.

“Thousands of doctors will be able to do their jobs without the government requiring them to perform harmful, irreversible procedures against their conscience and medical expertise,” Goodrich added.

Becket, a religious liberty nonprofit legal firm, served as counsel to thousands of Catholic and other religious medical professionals in a federal lawsuit — Franciscan Alliance v. Becerra — challenging the mandate in a continuation of a long legal battle stemming from a similar rule enacted by the Obama administration in 2016. 

Religious medical groups including Franciscan Alliance, Christian Medical and Dental Society, and Specialty Physicians of Illinois fought to to stop the requirement from taking effect.

Goodrich applauded the decision on Twitter Monday, adding that “the Admin has declined to appeal to #SCOTUS — meaning this win is FINAL.” 

According to Goodrich, the fight will continue in a similar case pending in the Eighth Circuit Court of Appeals, which is expected to issue a decision in the coming weeks. 

Mandating ‘unconscionable’ procedures

If finalized, Biden’s rule would have empowered the U.S. Department of Health and Human Services (HHS) to force hospitals and doctors to perform gender-transition surgeries, in addition to expanding the Obama-era version of the rule to include abortion.  

The rule revised Section 1557 of the Affordable Care Act to add “sexual orientation and gender identity” and “reproductive health care services” including “pregnancy termination” to existing “protections against discrimination on the basis of sex.” 

It also reversed Trump-era conscience protections that sought to allow medical professionals to opt out of performing procedures against their beliefs.

The proposal met with strong opposition from religious doctors, medical organizations, and the United States Catholic Conference of Bishops, which condemned the move in a statement July 27.

“[The] proposed regulations threaten our ability to carry out our healing ministries and others’ to practice medicine,” the bishops wrote. “They mandate health care workers to perform life-altering surgeries to remove perfectly healthy body parts. Assurances that HHS will honor religious freedom laws offer little comfort when HHS is actively fighting court rulings that declared HHS violated religious freedom laws the last time they tried to impose such a mandate. This is a violation of religious freedom and bad medicine.”

The HHS did not respond to CNA’s request for comment.

Canadian fashion retailer runs ad promoting assisted suicide 

null / HQuality/Shutterstock.

Washington, D.C. Newsroom, Nov 29, 2022 / 15:30 pm (CNA).

A new ad campaign from a Canadian fashion retailer features a terminally ill woman who ended her life by assisted suicide.

“Dying in a hospital is not what’s natural. It’s not what’s soft,” 37-year-old Jennyfer Hatch says at the start of the three-minute video. “In these kinds of moments, you need softness.”

Produced by La Maison Simons, a popular fashion chain better known as Simons, the video has received more than one million views since its release on Oct. 24 — the day after Hatch died. 

Hatch sought medical assistance in dying (MAID) after being diagnosed with Ehlers-Danlos syndrome, a group of inherited disorders that affect connective tissues, CBC News reported.

Since Canada legalized assisted suicide in 2016 the number of MAID deaths has increased each year. In 2016 the number of people who chose assisted suicide was 1,018. In 2021 there were 10,064 MAID deaths, making up 3.3% of all deaths in Canada.

The Simons ad, titled “All is beauty,” follows Hatch as she draws in the sand, watches the waves, blows bubbles, and laughs with friends while soft music plays in the background. The words “The most beautiful exit” float across the screen.

“Last breaths are sacred,” Hatch says at one point. “Even though as I seek help to end my life, with all the pain and in these final moments, there is still so much beauty.”

In another, separate video, Peter Simons, chief merchant for the fashion chain, says he felt inspired to tell Hatch’s story after meeting her earlier this year. He insists that it is “not a commercial campaign.”

“It’s more an effort to use our freedom, our voice, and the privilege we have to speak and create every day here in a way that is more about human connection,” he says. “And I think we sincerely believe that companies have a responsibility to participate in communities and to help build the communities that we want to live in tomorrow and leave to our children.”

The Catechism of the Catholic Church, which summarizes Church teaching, explicitly condemns euthanasia. 

“Those whose lives are diminished or weakened deserve special respect. Sick or handicapped persons should be helped to lead lives as normal as possible,” it says. “Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable.”

It also forbids “an act or omission which, of itself or by intention, causes death in order to eliminate suffering,” saying that it “constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator.”

Simons did not respond to a request for comment by time of publication.

U.S. bishops express outrage at increase in antisemitic attacks

People participate in a Jewish solidarity march across the Brooklyn Bridge on Jan. 5, 2020, in New York City. / Jeenah Moon/Getty Images

Washington, D.C. Newsroom, Nov 29, 2022 / 14:15 pm (CNA).

The U.S. Catholic bishops strongly condemned in a Nov. 28 statement what they called a “reemergence of antisemitism in new forms.”

“Outraged by the deeply hurtful proliferations of antisemitic rhetoric, both online and in person, and the violent attacks on Jewish individuals, homes, and institutions, we wish to convey our sincere support to the Jewish people,” the bishops wrote.

“In unequivocal terms, we condemn any and all violence directed at the Jewish people, whether motivated by religious, racial, or political grievances,” said the statement, which was signed by the nine bishops on the Ecumenical and Interreligious Affairs Committee.

The statement was issued on the 60th anniversary of Pope Paul VI’s encyclical Nostrae Aetate, which made clear the Church’s condemnation of hatred and violence against Judaism, beginning a new era of understanding and cooperation between the two faiths.

Since Nostrae Aetate, the bishops’ statement explained, “the Catholic and Jewish faiths have learned to encounter each other in a spirit of goodwill and a sincere desire to encourage our respective faithful to live together.”

The bishops called on Christians to join them in opposing acts of antisemitism:

“As the 60th anniversary of this prophetic document approaches, the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Ecumenical and Interreligious Affairs has issued a statement urging all believers in Christ once again to decry all ‘hatred, persecutions, displays of antisemitism, directed against Jews at any time and by anyone’ (Nostra Aetate, 4).”

The bishops went on to remind the faithful of Christianity’s shared heritage with Judaism.

“We continue to remind ourselves of the shared spiritual patrimony that remains the foundation of our relationship with the Jewish people. We affirm that the Jewish people cannot be held responsible for the death of Christ or be depicted as rejected or accursed in theological discourse. It must always be remembered that Jesus, Mary, and his apostles were all Jewish.

“Finally, we remain firm in our dedication to a just political solution — a secure and recognized Israel living in peace alongside a viable and independent Palestine,” the bishops wrote.

Antisemitism in the form of violence and online rhetoric has been a growing issue in recent months. The Anti-Defamation League (ADL) reported 2,717 antisemitic incidents across the nation in 2021, a 34% increase in incidents from 2020 and an all-time high since ADL began tracking.

“As partners and neighbors, we seek to foster bonds of friendship between members of the Body of Christ and the Jewish people,” the bishops stated, recalling that Pope Francis said “a true Christian cannot be an antisemite.”

In a statement to CNA, Bishop Jeffrey Monforton of Steubenville, one of the bishops who signed onto the document, said, “as the documents from the committee called, mutual understanding and respect for our Jewish brothers and sisters,

 this is all the more important since we find ourselves in a culture that permits, if not encourages others to demonize or dehumanize our elder brother and sisters of the Jewish faith.”



In a statement to CNA, Bishop Jeffrey Monforton of Steubenville, one of the bishops who signed onto the document, said, “as the documents from the committee called, mutual understanding and respect for our Jewish brothers and sisters,

 this is all the more important since we find ourselves in a culture that permits, if not encourages others to demonize or dehumanize our elder brother and sisters of the Jewish faith.”

In a statement to CNA, Bishop Jeffrey Monforton of Steubenville, one of the bishops who signed onto the document, said, “as the documents from the committee called, mutual understanding and respect for our Jewish brothers and sisters,

 this is all the more important since we find ourselves in a culture that permits, if not encourages others to demonize or dehumanize our elder brother and sisters of the Jewish faith.”



In a statement to CNA, Bishop Jeffrey Monforton of Steubenville, one of the bishops who signed onto the document, said, “as the documents from the committee called, mutual understanding and respect for our Jewish brothers and sisters,

 this is all the more important since we find ourselves in a culture that permits, if not encourages others to demonize or dehumanize our elder brother and sisters of the Jewish faith.”

In a statement to CNA, Bishop Jeffrey Monforton of Steubenville, one of the bishops who signed onto the document, said that speaking up against antisemitism is today, “all the more important since we find ourselves in a culture that permits, if not encourages others to demonize or dehumanize our elder brother and sisters of the Jewish faith.”

Early medical abortion increased 154% in past decade, CDC report finds

Ultrasound. / CDC/Jim Gathany, public domain

Washington, D.C. Newsroom, Nov 29, 2022 / 10:45 am (CNA).

Americans are increasingly relying on chemical abortion, or abortion by pill, according to a new report by the Centers for Disease Control and Prevention (CDC).

Early medical abortion increased 22% from 2019 to 2020 and 154% from 2011 to 2020, the CDC found when looking at 37 areas that provided continuous data on medical abortion during 2011−2020.

The federal agency reported that, in 2020, the highest percentage of abortions (51%) were early medical abortions performed at or before nine weeks’ gestation based on data from 46 areas. An additional 2.4% accounted for medical abortions after nine weeks’ gestation.

The CDC usually releases its annual abortion surveillance report around the Thanksgiving holiday, as it did this year. The report, which lags two years behind, shows abortion data for 2020 — the year the COVID-19 pandemic hit the nation.

The CDC’s data relies on voluntary reporting from the central health agencies of 49 reporting areas (47 states; Washington, D.C.; and New York City). The incomplete data set excludes three states: California, Maryland, and New Hampshire. Together, those states account for approximately 20% of all U.S. abortions, the report said, citing the Guttmacher Institute.

Other limitations with the CDC data include incomplete information reported.

On medical abortion, researchers agree that its use is increasing. The Guttmacher Institute, a reproductive research organization once associated with Planned Parenthood, found earlier this year that this type of abortion accounted for more than half of all U.S. abortions in 2020.

A CDC spokesperson confirmed to CNA that early medical abortion, here, is defined as “the administration of medications (typically mifepristone followed by misoprostol) to induce an abortion” at or before nine completed weeks gestation, in accordance with the FDA’s labeling for mifepristone that was implemented in 2016.

She added that other drugs (“typically serial prostaglandins, sometimes administered after mifepristone”) also might be used with abortion after nine weeks gestation.

The increase in medical abortion comes before the Food and Drug Administration (FDA) lifted restrictions on mifepristone, a drug approved for use in medical abortions, in 2021. But the FDA’s move represented a continuation of 2020, when a federal district court blocked the FDA from enforcing its requirement that women seeking abortions must receive mifepristone in person rather than by mail.

Abortion by the numbers

According to the CDC, a total of 620,327 abortions were reported to the federal agency for 2020. This number represents a 1.5% decrease since 2019 (with 629,898 total abortions reported) and a 15% decrease since 2011 (with 730,322 total abortions reported).

The decrease comes after the number of reported abortions increased in 2018 and 2019.

The Guttmacher Institute, which offers more comprehensive data, counted 930,160 abortions in the United States for 2020. That number represented an increase — not decrease — from 2019, when it listed 916,460 abortions.

The CDC, while looking at the 48 areas that reported data continuously from 2011 to 2020, reported overall decreases during that time in the total number, rate, and ratio of reported abortions. Most recently for those areas, from 2019 to 2020, the CDC saw a 2% decrease in both the total number of abortions and abortion rate (number of abortions per 1,000 women aged 15–44 years), but a 2% increase in the total abortion ratio (number of abortions per 1,000 live births).

For those same 48 areas, a total of 615,911 abortions were reported for 2020, with 11.2 abortions per 1,000 women aged 15–44 years and 198 abortions per 1,000 live births.

Of the states providing data, Florida saw the the highest number of abortions at 74,868, followed by New York (63,142) and Texas (55,132). Washington, D.C., had the highest abortion rate (23 abortions per 1,000 women aged 15–44 years) and ratio (498 abortions per 1,000 live births).

Balenciaga apologizes amid outcry over ad featuring sexualized children

null / Roman Zaiets / Shutterstock

Washington, D.C. Newsroom, Nov 28, 2022 / 16:35 pm (CNA).

Top luxury fashion brand Balenciaga has issued an apology after outcry over the company’s recent ad campaign featuring young children surrounded by sexualized symbols.

In the ad, young children — appearing to be no older than 6 years old — hold stuffed teddy bears that are dressed in leather bondage gear, including fishnet tights and chains used in BDSM (bondage, discipline/dominance, submission, and sadomasochism).

 

The images went viral on social media, provoking public outrage over other disturbing elements in the photographic ad series, including court documents in one photo that reference child abuse and pornography. 

“The ads blatantly exploit the innocence of children to glamorize perversity and sell merchandise,” Mary Rice Hasson, director of the Person and Identity Project for the Ethics and Public Policy Center, told CNA. 

Balenciaga has since removed all traces of the ad campaign and deleted or hidden all of its Instagram posts.

Kim Kardashian, a frequent partner with the Spanish-based designer and wearer of its products, said Sunday she was “re-evaluating” her relationship with the brand.

“As a mother of four, I have been shaken by the disturbing images,” Kardashian tweeted. “The safety of children must be held with the highest regard and any attempts to normalize child abuse of any kind should have no place in our society — period.”

Kardashian said she would base her assessment on the company’s “willingness to accept accountability for something that should have never happened to begin with” and “the actions I am expecting to see them take to protect children.”

The company issued an apology on Instagram shortly after Kardashian’s reproof, stating it “strongly condemn[ed] child abuse” and that the “BDSM-inspired outfits” “should not have been featured in a photoshoot with children.”

“It was never our intent to include it in our narrative,” the post read. “We could have done things differently.”

The post blamed third-party entities for providing court documents of a real Supreme Court ruling on child pornography for the photoshoot. 

“All the items included in this shooting were provided by third parties that confirmed in writing that these props were fake office documents,” the post read. 

“The inclusion of these unapproved documents was the result of reckless negligence for which Balenciaga has filed a complaint.” 

The brand has since sued production company North Six, Inc. for including the legal documents in the ad for damages of $25 million.

According to Hasson, Balenciaga’s “thin apologies” are “calculating and ultimately meaningless.”

“Balenciaga and its elite designers had no qualms about surrounding children with perverse sexual images to push its products. They care about money, not morality,” Hasson said.

Social media activists have also drawn attention to disturbing content posted by the brand’s main stylist, Lotta Volkova, featuring photographs of children mutilated or held hostage.

Patrina Mosley, who formerly worked in leadership at the National Center on Sexual Exploitation, told CNA that Balenciaga’s advertisements are part of a growing push to “normalize pedophilia.” 

Mosley currently serves as a national advisory board member for Project 21, a Black leadership network that promotes the voices of conservative and moderate African Americans. 

“From Jeffery Epstein to Balenciaga, elite society is telling us exactly what they want — and that’s to normalize pedophilia. We still do not have the client list of those who frequented Epstein’s pedo-island, and who knows how long Balenciaga has been incorporating insidious nods to child sexual abuse in their campaigns. This is evil and just flat-out satanic,” Mosley said.

“As adults we have a responsibility to protect children, and they are grooming our children right in front of our faces for the next phase of liberalization: pedophilia, or as they have already begun to call it, MAPs: minor-attracted people,” Mosley warned.

Balenciaga did not respond to CNA’s request for comment. 

Louisiana Catholic church community ‘rocked’ by reports of double homicide

null / Shutterstock

Boston, Mass., Nov 28, 2022 / 16:00 pm (CNA).

St. Peter Catholic Church in Covington, Louisiana, says its community has been “rocked” by news of a double homicide that local police announced Monday morning, amid an unconfirmed report that the victims were the parish’s former pastor and a former employee.

A local Covington man has been arrested and charged in connection with the murders.

“Our community has been rocked by this morning’s news of the double homicide in downtown Covington. Please join us for a Holy Hour in St. Peter Catholic Church at 7 p.m.,” the post on the parish’s website says. 

The Covington Police Department has yet to release the identities of the victims, whom the department said in a Facebook post Nov. 28 were “burned beyond recognition.” 

However, a local reporter posted online that the parish’s former pastor and an employee of his at the church were reported to be the victims by “multiple people with knowledge of the situation.”

CNA is withholding the names of the alleged victims pending confirmation from authorities. 

WGNO reported Monday that one of the victims may be a “long-time prominent member” of the community, according to “witnesses.”

Earlier on Monday, St. Peter Parish posted online: “We are aware of news reports of an apparent double homicide in downtown Covington. There is speculation about the identity of the victims, but until this is confirmed by the coroner’s office, we cannot speculate about their identities.”

“Please pray for the victims and their families while we wait for final confirmation,” the post said.

Police said that the bodies were found by police “in the 500 block of E. Gibson Street,” which is about a half-mile from the church.

On Monday evening, police announced that they had taken a suspect, 49-year-old Antonio Donde Tyson of Covington, into custody.

Tyson was charged with two counts of first degree murder, two counts of second degree kidnapping, two counts of obstruction of justice, one count of resisting an officer, and one count of illegal possession of stolen things. 

“We urge members of the public who may have knowledge of this incident to contact the Covington Police Department at 985-892-8500. Citizens can also submit tips anonymously through our free app, called ‘Covington PD,’” police said.

Police said that the St. Tammany Parish Sheriff’s Office Crime Lab; the Bureau of Alcohol, Tobacco, Firearms, and Explosives; the Louisiana State Fire Marshal’s Office; and the St. Tammany Parish Coroner’s Office were involved in the investigation.

The police department will be holding a press conference Tuesday, Nov. 29, at 10 a.m. CST. 

This is a developing story.

Don’t let Christmas take you by surprise: lessons for Advent from the Church

null / Lisa Missenda / Shutterstock

Denver, Colo., Nov 28, 2022 / 06:36 am (CNA).

The First Sunday of Advent 2022 is Nov. 27, exactly four weeks before the Sunday of Christmas this year, and while the Church provides this time to allow you to be caught by the joy of the Incarnation, you can be easily caught by surprise that it is Christmas. To help remedy this surprise, the Church provides songs, signs, and symbols to enter into the season of Advent more fruitfully.

Here are three ways the Church teaches us about the meaning of the season:

Advent hymns

Many of the customary hymns for Advent highlight the movement of the soul toward what Pope Francis termed in a 2014 homily on Advent as a “horizon of hope.” No hymn epitomizes this better than “O Come, O Come Emmanuel,” with its overtones of expectation and its mournful remorse over the state of man, captive to sin. The cultivation of hope and expectation is also seen in Advent hymns such as “O Come Divine Messiah” and “People Look East.” 

The commingled darkness and hope that God will fulfill his promises, a theme characteristic of Advent, deepens with songs like the Spanish carol “Alepun.” The lyrics of “Alepun” move the faithful into an experience of waiting with a pregnant Blessed Virgin Mary while the rhythm and percussion evoke donkey hooves clattering across the plains of Israel to Bethlehem.

Church decor

Advent is a season of penance marked by joy and, in many ways, a little Lent. This is why the colors of purple and pink — with their ties to penance and the Lord’s Passion, and the joy of Laetare Sunday when Lent is almost over — are the colors of Advent. But did you know that the deep purple of Advent has a blue hue to it to teach the faithful in symbol about the Marian heart of the season?

The lack of church decor also teaches about the penitential nature of the season. In the weeks leading up to Christmas, the lack of flowers on the altar, the restrained use of instruments, and the absence of the resounding and angelic Gloria all lead to a deliberate emptiness.

The emptiness will first be filled on the solemnity of the Immaculate Conception, and, later, flowers will be allowed on Gaudete Sunday as the first expression of the festivity of the coming Christmas.

Saints and solemnities 

Following the solemnity of Christ the King, Advent begins with echoes of the power of Christ coming in glory before it stretches forward to the humble beginnings of the mystery of the Incarnation.

This means there is a certain focus the Church helps people enter into even in the way the liturgical calendar is marked by very few memorials of saints: just five in the course of the four weeks, most of whom are deeply embedded in the celebration of and preparation for Christmas in various countries.

St. Nicholas is the best known of the five: the generous bishop whose gifts inspired generations of lore and giving. St. Lucy, whose desire to give charity to prisoners in the catacombs meant she wore candles in her hair to free her hands, is another well-known saint with connections to Christmas whom we celebrate in Advent.

The Church also shows forth the importance of Mary during this season, which places her Immaculate Conception on Dec. 8, a solemnity and holy day of obligation, at the very beginning of the liturgical year. Combined with the feast day of Our Lady of Guadalupe on Dec. 12, the Church shows forth what God has wrought in a soul full of grace — a foreshadowing of the entire mystery of salvation in one soul.

Though there are many more signs and symbols that communicate the meaning of Advent, these can assist you as you enter the season of expectation, building anticipation for the celebration of Christmas so it doesn’t catch you by surprise.

Carlo Acutis comic book: Meet the teenager who loved the Eucharist

A scene from “Digital Disciple: Carlo Acutis and the Eucharist” written by Philip Kosloski, the founder of Voyage Comics & Publishing. / Courtesy of Voyage Comics & Publishing

Washington, D.C. Newsroom, Nov 27, 2022 / 09:00 am (CNA).

Carlo Acutis slid his books into his backpack when he heard the parish priest knocking at the door. The hoodie-clad teenager had just finished teaching his first catechism class by himself.

“Father Antonio, I ... I don’t know what to do!” Carlo asked for advice. “These kids don’t love the Mass like I do! How do I help them understand the beauty of the Mass?”

Placing his hand on Carlo’s shoulder, the priest pointed him to a picture of a church hanging on the wall. It was San Francesco in Lanciano, Italy.

“Inside it is a Eucharistic miracle that reminds me why every Mass is a miracle, even when it may seem boring,” the priest explained, referring to a miracle where the Eucharistic host visibly transformed into flesh and blood at Mass.

So begins “Digital Disciple: Carlo Acutis and the Eucharist” — a new comic book that tells the story of Blessed Carlo Acutis, a young millennial who used his knowledge of computers and technology to document the world’s Eucharistic miracles online and draw people closer to God.

“Meet Carlo, an Italian fifteen-year-old computer geek who loved superheroes and video games, but most of all, the Holy Eucharist,” the book’s description reads.

Inspired by that love, Carlo completed a Eucharistic miracle display and website before he died in 2006 from leukemia. He was 15.

The comic book rewinds time to tell the story of a seemingly ordinary teenager with an extraordinary devotion to God. Published by Voyage Comics and the Augustine Institute, the book’s pages burst with color and movement, inviting readers to walk with Carlo. You can purchase the book here for $6.99.

“[I] simply put myself into Carlo's shoes and wrote the comic book through his eyes,” Philip Kosloski, the writer of the new book, told CNA.

The 36-year-old, who currently lives in Wisconsin Rapids, Wisconsin, revealed his inspiration for the project.

“When I first heard of him a few years ago, I was fascinated by him and his life,” Kosloski said of Carlo. “He had a deep devotion to the Eucharist as a teenager and was blown away by Eucharistic miracles.”

Carlo had also impacted his life on a more personal level.

“I had a similar experience as a teenager when I learned about Eucharistic miracles and I saw the panels he created that were touring the United States several years ago, though at the time I didn't know they were by him,” he said.

In 2018, Kosloski founded Voyage Comics & Publishing with the mission to create exceptional entertainment, informed by Catholic values, that inspires people to live a heroic life. To prepare for his latest project, Kosloski said that he read every book he could find — and even contacted the Acutis' secretary in Italy. 

“The family had a chance to look over the script and they gave the ‘green light,’” he said.

The comic book depicts Carlo as a relatable teenager: a video game enthusiast, a caretaker of animals and the environment, a soccer player, and an admirer of superheroes. But he also stands out as someone who defends classmates with disabilities against bullies, helps the homeless and the poor, attends daily Mass, and lives by the motto “The Eucharist is my highway to heaven.”

In other words, a superhero worthy of a comic book.

A scene from “Digital Disciple: Carlo Acutis and the Eucharist” written by Philip Kosloski, the  founder of Voyage Comics & Publishing. Courtesy of Voyage Comics & Publishing
A scene from “Digital Disciple: Carlo Acutis and the Eucharist” written by Philip Kosloski, the founder of Voyage Comics & Publishing. Courtesy of Voyage Comics & Publishing

Available for shipping in November, the book took roughly four to five months to produce. Kosloski said he had the help of experienced artists, such as Jay David Ramos. 

He called Ramos, the book’s colorist, “a rising star at Marvel Comics.” 

“He is a devout Catholic, originally from the Philippines, who is living in California and is a full-time comic book artist,” Kosloski said. “He has been part of the Voyage Comics team for the past few years and is always eager to color the lives of ‘superhero’ saints, taking a break from his normal work.”

Kosloski’s favorite scene in the book, he said, is a section that focuses on Acutis’ experience playing video games. 

“It is based off a real event in his life where he saw his friends get overly frustrated with video games,” he said. “He learned that video games need to be moderated and [that] was part of the reason why he limited himself to one hour of video games a week.”

A scene from “Digital Disciple: Carlo Acutis and the Eucharist” written by Philip Kosloski, the  founder of Voyage Comics & Publishing. Courtesy Voyage Comics & Publishing
A scene from “Digital Disciple: Carlo Acutis and the Eucharist” written by Philip Kosloski, the founder of Voyage Comics & Publishing. Courtesy Voyage Comics & Publishing

For his part, Kosloski hoped that the book would speak to both Catholic and non-Catholic readers.

“I hope Catholics will see an enthusiastic teenager in the pursuit of the truth,” he said. “He found the truth behind the Eucharist and couldn’t contain his excitement at what he found. He had to spread his love, hoping the entire world would come to see the Real Presence of Jesus in the Eucharist.”

“For non-Catholics, I hope they see a teenager on fire with Christ's love,” he added. “He not only shared his love of the Eucharist but also served the poor and cared for what Pope Francis would call our, ‘common home.’”

He concluded: “His life shows that God can work through anyone, no matter their age.”

Meet the Catholic bishop who began a pro-life ministry for pregnant women in need

Archbishop Joseph F. Naumann of Kansas City speaks to EWTN Pro-Life Weekly on July 21, 2022. / Screenshot from EWTN Pro-Life Weekly

Washington, D.C. Newsroom, Nov 26, 2022 / 12:00 pm (CNA).

When the U.S. Catholic bishops first launched a nationwide initiative to help pregnant women in need, the chair of their pro-life committee envisioned every parish becoming a pro-life hub.

“Our hope was … that every parish ought to be a place where any woman can come,” Archbishop Joseph F. Naumann of Kansas City told CNA. “And the parish would be really prepared to connect them with the best resources in the area — and hopefully, we have somebody that would walk with them through that process.”

Today, the bishops’ pro-life parish-based ministry, Walking with Moms in Need, promises to do just that — by encouraging Catholics to support and “walk in the shoes” of local pregnant and parenting women facing difficult situations. 

Naumann oversaw its launch in 2020 when he served as chair of the United States Conference of Catholic Bishops’ Committee on Pro-Life Activities. Now, two years later, the 73-year-old archbishop sees the ministry only gaining momentum after the Supreme Court overturned Roe v. Wade in a ruling that frees states to decide abortion policy. 

The pro-life issue is a personal one for Naumann. His father was tragically murdered, he disclosed, when he was still in his mother’s womb. She had a difficult pregnancy with him, as she did with his older brother. Growing up, he watched as his mother, who never remarried, worked as a Catholic school teacher and, then, a principal. 

“I could see the struggle that a single mother goes through,” he remembered. 

At the same time, he said, those circumstances “oddly, probably contributed to me becoming a priest.” He pointed to his parish priest, who took an interest in him and his brother because they grew up without a father. 

Naumann was ordained a priest in 1975, two years after Roe v. Wade became the law of the land. He first took an active role in Catholic pro-life leadership when, in 1984, the archbishop in St. Louis invited him to lead the pro-life apostolate in that archdiocese. 

But, he urged, “It was an issue I always felt strongly about.”

A call to action

Speaking with CNA at the bishops’ fall assembly in Baltimore, Naumann recognized the overturning of Roe as a “significant” decision — and a call to action.

“Those states where they do have protective laws for women and children, that means they need to even have more support for moms and for their children,” he said of states that have restricted abortion. “I think Walking with Moms is very important in those states.”

Naumann also expressed concern about states that remain largely unaffected by the Supreme Court’s decision, including his state of Kansas, where a pro-life amendment on the ballot recently failed. He also worried about states enacting laws “maybe even more horrendous” than Roe v. Wade.

“In those states, it becomes very important too, because the children we can't protect with the law, we can [protect] with love and [by] surrounding the mother and the child with the support system,” he said.

Walking with Moms in Need, in part, began in anticipation of Roe’s reversal, Naumann revealed.

“We saw that that was a possibility,” he said, before adding, “But you know, frankly, I didn't think I would see it in my lifetime.”

“There was in my mind, why, if that happened, are we really prepared to support women — even more women and children,” he said. “And so I'm really glad we took that initiative and the Holy Spirit kind of guided us.”

He described how his own diocese is participating in Walking with Moms in Need: by making parishes aware of the resources available in addition to identifying the gaps where help is needed. 

“I've told our pastors, there's no excuse for any of our parishes not being able to connect women with the help they need and to be prepared to accompany them,” Naumann stressed.

He called the bishops’ pro-life pastoral plan “multifaceted,” with a focus on four areas: prayer; education within and outside the church; pastoral care, and advocacy. While much of the focus on abortion has been on the courts and legislation, Naumann emphasized the importance of building a pro-life culture.

“In the long run, we have to build a consensus within the culture that killing our own children is not the way we want to address difficult pregnancies,” he said.

Detroit bishop calls for penitential Advent after passage of abortion initiative

Archbishop Allen H. Vigneron of Detroit. CNA file photo. / null

Washington, D.C. Newsroom, Nov 26, 2022 / 11:00 am (CNA).

The archbishop of Detroit is calling on Michigan Catholics to spend the first two weeks of Advent doing penance following the passage of a ballot initiative that amended the state constitution to allow abortion on demand.

Archbishop Allen Vigneron addressed a letter to all parishioners the day after Proposition 3 passed with 56.7% of the vote. 

“Abortion is now legal in Michigan at an unprecedented level, and millions of lives are at stake. We must pray and ask God for his mercy upon us for allowing this evil to happen in our state,” Vigneron wrote.

“For this reason, I want to invite all the faithful to join me in the first two weeks of Advent, from November 27 to December 9, in doing penance, giving alms, praying, and fasting. We must use these spiritual practices to make reparations for the great sin of abortion in our midst,” he said. 

The Catechism of the Catholic Church states that Jesus called on his followers to strive for “interior penance,” defined as a “radical reorientation of our whole life, a return, a conversion to God with all our heart, an end of sin, a turning away from evil, with repugnance toward the evil actions we have committed” (No. 1431). Through almsgiving, prayer and fasting, Christians can “express conversion in relation to oneself, to God, and to others” (No. 1434).

This year, as part of the Detroit Archdiocese’s “I AM HERE” campaign, special eucharistic Holy Hours will be offered at 7 p.m. every day of Advent. The campaign was started in June in conjunction with the beginning of the U.S. Catholic bishops’ Eucharistic Revival initiative.

The first Holy Hour will take place at 7 p.m. on Nov. 27 at the Cathedral of the Most Blessed Sacrament in Detroit.

In his letter, Vigneron also underlined the importance of offering pregnant women in need help during time of crisis.

“We also renew our commitment to accompanying women and families in need, with greater resolve than ever. This work is more critical now, as the unborn have been stripped of their basic right to life and their mothers face the harmful lie that the death of their children is a solution to their struggles. 

“In response to the passing of Proposal 3, we must step forward with no judgment, open arms, and effective resources to help women reject the ‘solution’ of death and empower them to choose life for their children,” Vigneron wrote.

He singled out the Walking with Moms in Need initiative and the Project Rachel as two important ministries that help pregnant women, mothers, and children, and those who have been harmed by abortion.