St. James the Less Catholic Parish

null / Credit: Brian A Jackson / Shutterstock

Washington, D.C. Newsroom, Jul 10, 2025 / 16:05 pm (CNA).

A circuit court blocked a West Virginia agency from awarding a $5 million grant to St. Joseph the Worker, an Ohio-based Catholic trade college that planned to expand into the state.

In a bench ruling, Judge Richard Lindsay found that the planned grant would violate Article III of the West Virginia Constitution, which forbids the government from using tax funds “for the erection or repair of any house for public worship or for the support of any church or ministry.”

The grant had been approved by the West Virginia Water Development Authority for the purpose of economic development. The American Humanist Association filed a lawsuit against the agency for awarding the grant and had legal representation from the West Virginia American Civil Liberties Union (ACLU).

“We’re proud to have taken a stand on behalf of our members and are encouraged that the court held the line on this unconstitutional appropriation of funds,” American Humanist Association Legal Director Amitai Heller said in a statement.

“The separation of church and state is a non-negotiable, and the [water authority] had no business granting public infrastructure dollars to fund religious education and advocacy,” Heller said. 

“Our members saw this blatant violation of church-state separation happening in their community and in concert with the ACLU of West Virginia, we acted,” he said.

The ruling was announced in a news release from the humanist group. Because the judge delivered an oral ruling from the bench, a written order was not available as of Thursday afternoon. A spokesman for the group told CNA a written order is expected within the next 30 days.

According to the humanist organization, the court gave the water authority 30 days to submit a filing to the court that shows compliance with the order.

St. Joseph the Worker, which is based in Steubenville, Ohio, teaches construction-related trades such as carpentry, HVAC, electrical, and plumbing. It also offers a bachelor’s degree in Catholic studies along with the trade lessons.

The grant money would have supported job training and education programs based in West Virginia. It would have also supported the creation of a non-profit construction company that would have employed students to work on community revitalization projects that would not be profitable enough to receive private investment.

A spokesperson for St. Joseph the Worker was not available to provide a comment by press time.

When reached for comment, West Virginia Water Development Authority Executive Director Marie Prezioso declined to comment on the ruling directly.

“[A]ny comments … will be made in public court filings or other public disclosures,” Prezioso said. She did not respond to a followup email asking whether the water authority plans to appeal the ruling.

The decision to block the grant comes about two weeks after the court rejected the authority’s request for the lawsuit to be dismissed.

The Diocese of Grand Rapids, Michigan, announced on June 29, 2025, a restructuring plan that will merge parishes in the face of a priest shortage. / Credit: Snehit Photo/Shutterstock

Washington, D.C. Newsroom, Jul 10, 2025 / 06:00 am (CNA).

The Diocese of Grand Rapids, Michigan, has announced a restructuring process as it faces a shortage of priests.  

The announcement of the “Rooted in Christ Pastoral Planning Process” comes a year after Bishop David John Walkowiak issued an urgent diocesan-wide appeal to pray for an increase in vocations in the diocese, which has had just one ordination to the priesthood in the last two years. 

“In 2024, we had one priestly ordination. In 2025, seven pastors were either granted senior priest status or reassigned outside the Diocese of Grand Rapids, and there were no priestly ordinations,” the diocese said in a June 29 statement. “Given this reality, the Presbyteral Council and priests of the diocese urged Bishop Walkowiak to take a hard look at what is required for the well-being of our parish communities and priests.”

The priest shortage has forced many priests to take on the responsibility of shepherding two to three parishes at a time, according to the diocese.

In a video message, Walkowiak said that while he is “grateful to our pastors who have generously taken on the responsibility,” the situation is ultimately not sustainable.

It has been more than a decade since the diocese — which spans 11 counties, 79 parishes, and 31 Catholic schools — last underwent a pastoral planning process.

According to the restructuring plan, 13 parishes across the diocese will merge, forming new parishes, while 8 parishes will form clusters in which two or more parishes will be made to collaborate to varying degrees on ministries, resources, and personnel. Parishes in clusters retain their buildings and finances, unlike in cases where parishes merge. 

While he noted the change can be “difficult and often painful,” the bishop expressed faith that the changes would ultimately be beneficial to parish communities. 

“We risk stagnation and decline if we fail to adapt,” he said, adding: “We need to remember that a parish is a communion of persons, one that extends beyond the confines of parish buildings. Sometimes in order for that communion of persons to remain healthy and continue to grow, the administrative and physical structures that support it must be reassessed.” 

Six of the mergers were kicked off with the promulgation of the plan on June 29, while other mergers and clusters are set to take place in accordance with the end of pastors’ terms and priestly assignments.

Walkowiak has appointed Vicar General Father Colin J. Mulhall to oversee the implementation of the pastoral plan.

In addition to the merging of parishes and formation of parish clusters, the diocese also announced that land for a new parish in the West Deanery would be purchased between the cities of Zeeland and Hudsonville due to projected population growth. A new parish will also be established on land already owned by the diocese in the townships of Robinson and West Olive, also due to projected population growth.

“We must adjust administrative duties so that pastors can encourage their parish communities to become centers of evangelization, where all are invited into a relationship with Christ through worship, participation, and outreach to those in need,” the bishop said.

United States Conference of Catholic Bishops headquarters in Washington, D.C. / Credit: Farragutful, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Washington, D.C. Newsroom, Jul 9, 2025 / 18:25 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) has confirmed that the Catholic Church will not endorse political candidates for public office in any elections, despite a tax code change that has opened the door for houses of worship to make such endorsements.

On July 7, the Internal Revenue Service (IRS) signed a court agreement to allow churches and other houses of worship to endorse candidates without risking their tax-exempt status. This reversed a 70-year ban that was in place based on the IRS’ interpretation of the “Johnson Amendment,” which prohibits nonprofits in the tax bracket from engaging in political campaigns.

USCCB Director of Public Affairs Chieko Noguchi, however, released a statement this week to announce that the Catholic Church will not be endorsing political candidates, even if the tax code allows it.

“The IRS was addressing a specific case, and it doesn’t change how the Catholic Church engages in public debate,” Noguchi said.

“The Church seeks to help Catholics form their conscience in the Gospel so they might discern which candidates and policies would advance the common good,” she added. “The Catholic Church maintains its stance of not endorsing or opposing political candidates.”

Noguchi told CNA that if an individual member of the clergy were to endorse a candidate, “this is a matter that is best handled by the local bishop.”

Christopher Check, the president of Catholic Answers, told CNA that the USCCB’s decision to avoid endorsements is “a wise one for our time and place.”

“The Church is not one of several political organizations or NGOs [nongovernmental organizations] competing for public opinion on the cultural and civic playing fields,” Check added. “She is the primary and divine institution through which all that public activity must be understood.”

Check pointed out that avoiding endorsements is consistent with the 1983 Code of Canon Law, which he explained “[prohibits] clergy from engaging in active participation in political parties except in cases where the rights of the Church are threatened or the ‘promotion of the common good requires it,’ and then only in the judgment of ‘competent ecclesiastical authority.’”

There have been situations historically in which clergy rightly engaged in political campaigns, such as when Marxist parties in some countries sought to “eradicate the Church,” according to Check. Yet he also cautioned that there have been times in which members of the clergy have “misled the faithful” by involving themselves in campaigns.

“Today in the United States, neither political party offers a platform that would serve as a foundation for a true home for faithful Catholics,” Check said. “As such, the obligation for the clergy and the episcopacy to form the consciences of the faithful rightly is especially critical. It is in this realm that the Church, who very much in a sense is above partisan politics, is called to operate.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), told CNA she believes the IRS policy to not penalize churches for political endorsements is “wise” but said the USCCB commitment to not endorse candidates “is also prudent.”

“The IRS policy is wise to leave broad leeway to religious leaders to offer guidance, even on political matters that could shape the moral and cultural atmosphere within which religious life takes place,” Hanssen said.

Hanssen added that the Church hierarchy and the clergy can still be vocal on political issues that implicate Church teaching, noting that they “should give clear principles of action” but that “it is the moral responsibility of the laity to potentially apply those principles.” 

She added that clergy should also help correct Catholic politicians whose policies do not conform to “the principles of natural law, for example, with regard to abortion, parental rights over their children’s education and medical care, euthanasia, and same-sex marriage.” 

“Thus their action would be appropriately pastoral, rather than political — a concern for souls,” Hanssen said.

Ryan Tucker, senior counsel for Alliance Defending Freedom, told CNA that the IRS decision could still have an impact on churches that do not endorse candidates, saying those entities have a “constitutional right to speak freely” and the IRS change ensures “they can do so more boldly” now.

“The government shouldn’t be able to threaten a church with financial penalties based on a requirement that the church self-censor and surrender its constitutionally protected freedom,” he said. “Pastors and clergy members have been engaged in matters of the day that affect the members of their church body since our founding.”

Rows of bunk beds line the interior of the so-called “Alligator Alcatraz” detention facility in the Florida Everglades, a repurposed training center now designated for holding immigrants. President Donald Trump appears in the background during a July 1, 2025, visit to the site, which has drawn criticism from Bishop Frank Dewane and other Catholic leaders. / Credit: The White House, Public domain, via Wikimedia Commons

National Catholic Register, Jul 9, 2025 / 12:06 pm (CNA).

A Florida bishop is criticizing recent statements from public officials supporting a new detention facility for illegal immigrants in the Everglades as “obviously intentionally provocative” and degrading to the dignity of people who will be held there. 

“Decency requires that we remember individuals being detained are fathers and mothers, brothers and sisters of distressed relatives,” Venice, Florida, Bishop Frank Dewane said in a written statement last week. 

The Diocese of Venice in southwestern Florida includes the cities of Fort Myers and Sarasota. It also includes an underused training facility and airport that state and federal officials are turning into a detention facility for up to 1,000 people in the country illegally, dubbed “Alligator Alcatraz.” 

Without naming him, Dewane criticized Florida Attorney General James Uthmeier, a Republican who served as chief of staff to Gov. Ron DeSantis until DeSantis appointed him attorney general in February to fill a vacancy.

Uthmeier posted a video to social media last month touting the virtues of using the training facility, which is in the middle of the Everglades, to house immigrants here illegally.

“You don’t need to invest that much in the perimeter. People get out, there’s not much waiting for ‘em other than pythons and alligators. Nowhere to go, nowhere to hide,” Uthmeier said in the video, posted June 19.

Dewane expressed concern about the potential living conditions at the site and about the ability of Catholic clerics to provide spiritual services to inmates and staff there. 

He also chided Uthmeier for what he suggested was disrespect to people who may be held there. 

“It is unbecoming of public officials and corrosive of the common good to speak of the deterrence value of ‘alligators and pythons’ at the Collier-Dade facility,” Dewane said in the statement, released July 3. “I do not speak so glibly in regard to convicted felons in Florida Department of Corrections facilities.” 

He also criticized the way President Donald Trump’s administration has gone about removing illegal immigrants from the United States, describing it as overreach. 

“It is alarming to see enforcement strategies, which treat all unauthorized immigrants as dangerous criminals. Masked, heavily armed agents who fail to identify themselves in enforcement activities are surprising. So is an apparent lack of due process in deportation proceedings in recent months,” Dewane said.

The bishop did endorse one major goal of Trump concerning immigration enforcement.

“In describing immigration enforcement initiatives, the Trump administration has stated its focus is on removing criminal aliens who endanger public safety. This concern is widely shared. There is no argument with this,” Dewane said.

“However,” he added, “the need for just immigration enforcement and the government’s obligation to carry it out must be undertaken in a way that is targeted, humane, and proportional.”

Dewane noted that Trump has said in recent weeks that his administration plans to offer passes to foreign farmworkers who don’t have legal residency in the United States. American farmers have said they are suffering from a work shortage and that recent immigration raids have further decreased their supply of labor.

“We’re going to sort of put the farmers in charge,” Trump said during a July 3 rally. 

“We don’t want to do it where we take all of the workers off the farms. We want the farms to do great like they’re doing right now,” the president said. 

Dewane said the president’s recent remarks on farmworkers reflect what the bishop called “a growing recognition that many, indeed most immigrants, even those who are not lawfully present, are not dangerous but peaceful, law-abiding, and hardworking contributors to our communities and to our economy.” 

The prelate called for “serious reforms” of the country’s immigration system that “preserve safety and the integrity of our borders, as well as to accommodate needs for labor, family stability, and the ability of those at risk of grave harm to migrate with due process,” without mentioning specific policies. 

Dewane’s statement includes a link to a January statement on immigration from the U.S. Conference of Catholic Bishops that says, in part, that “enforcement measures should focus on those who present genuine risks and dangers to society, particularly efforts to reduce gang activity, stem the flow of drugs, and end human trafficking.” 

The bishops’ conference’s statement also calls for providing “legal processes for longtime residents and other undocumented immigrants to regularize their status.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

null / Credit: Pormezz/Shutterstock

Washington, D.C. Newsroom, Jul 9, 2025 / 07:00 am (CNA).

An agreement between the Virginia attorney general’s office and two Christian counselors will limit that state’s enforcement of a so-called “conversion therapy” ban for minors, a law that restricts the way counselors can interact with patients on issues related to transgenderism and sexual orientation.

Under the agreement, the state will allow a patient under the age of 18 with gender dysphoria to receive “talk therapy” that helps the patient conform his or her self-perceived “gender identity” to his or her biological sex. It will also allow a minor to receive “talk therapy” intended to align his or her sexual orientation toward attraction to the opposite sex.

Counselors who provide this type of therapy based on religious beliefs will not face disciplinary action for providing the therapy sessions to patients who request it, according to the agreement.

“This court action fixes a constitutional problem with the existing law by allowing talk therapy between willing counselors and willing patients, including those struggling with gender dysphoria,” Shaun Kenney, a spokesperson for the Virginia Office of the Attorney General, said in a statement provided to CNA.

“Talk therapy with voluntary participants was punishable before this judgment was entered,” Kenney added. “This result — which merely permits talk therapy within the standards of care while preserving the remainder of the law — respects the religious liberty and free speech rights of both counselors and patients.”

The agreement effectively limits enforcement of the statewide ban. Under a 2020 law signed by former Gov. Ralph Northam, counselors could have faced disciplinary action from regulatory boards if they provided the prohibited therapy, even if the patient had expressly requested it.

State law defines “conversion therapy” as any “practice or treatment that seeks to change an individual’s sexual orientation or gender identity.” This includes “efforts to change behaviors or gender expressions or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same gender.”

The agreement, approved in the Henrico County Circuit Court, notes that the two counselors who challenged the ban in court — John and Janet Raymond — provide Christian counseling that integrates their religious beliefs in therapy sessions. The agreement states this includes “voluntary conversations, prayer, and written materials such as Scripture.”

Because their Christian faith includes a belief that “a person’s behaviors or gender expressions should be consistent with that person’s biological sex” and a belief that “sexual or romantic attractions or feelings should not be directed toward persons of the same sex,” the agreement affirms that the therapy is protected under the state’s constitutional guarantee of religious freedom.

The Founding Freedoms Law Center, which represented the two Christian counselors in court, called the agreement a “major victory” and stated that the ban is “effectively dead” in Virginia.

“With this court order, every counselor in Virginia will now be able to speak freely, truthfully, and candidly with clients who are seeking to have those critical conversations about their identity and to hear faith-based insights from trusted professionals,” the law center’s statement read.

“This is a major victory for free speech, religious freedom, and parental rights in Virginia,” the statement added.

Jennifer Morse, the president of the pro-family Ruth Institute, told CNA she believes this legal victory is essentially about free speech, and added that the bans exist because “activists would prefer that no one try to change, because if enough people try, sooner or later, at least some of them will succeed.”

“The strategic purpose of these bans is to protect the fiction that people are ‘born gay’ and can never change and that ‘sexual orientation’ is an innate immutable trait, comparable to race or eye color or left-handedness,” she said.

“If people start saying ‘I don’t want to be gay. I’m not convinced I was born this way, can I find someone who will talk to me about that?’ enough of them would change enough to disprove these crucial assumptions that underlie the ideology of the committed LGBT activists,” Morse added.

In March, the United States Supreme Court agreed to hear a lawsuit challenging Colorado’s ban on “conversion therapy” for minors. That lawsuit, which could set nationwide precedent, focuses on similar arguments about religious freedom and free speech.

Anton Krecic, founder of Seven Weeks Coffee. / Credit: Screen capture “EWTN Pro-Life Weekly”/Seven Weeks Coffee

CNA Staff, Jul 9, 2025 / 06:00 am (CNA).

Seven Weeks Coffee, an American, pro-life coffee brand, announced July 7 that it has now donated $1 million to pro-life organizations.

Founded in 2021 by Anton Krecic, the coffee company has combined direct-trade specialty coffee with pro-life values. Ten percent of the profit of each coffee bag sold is donated to pro-life organizations, specifically pregnancy resource centers.

“When my wife and I founded Seven Weeks Coffee, the skeptics doubted Americans would support a values-based company. They were wrong,” Krecic said in a press release. “We are so blessed to have gone on this journey with our customers, raising money for pro-life causes.”

During its time in business, Seven Weeks Coffee has donated to over 1,000 pregnancy resource centers in all 50 states, paid for ultrasounds for pregnant mothers in unwanted pregnancies, and estimates that it has helped save over 9,000 lives.

Women from across the country have written to the pro-life coffee company thanking it for its support.

“When I found out I was pregnant, I didn’t know what to do. I was scared, alone, and abortion felt like the only option. But the pregnancy center offered me a free ultrasound — and I saw my baby’s heartbeat. That changed everything,” one mother wrote to Seven Weeks Coffee after the company paid for her ultrasound.

In an interview with “EWTN Pro-Life Weekly” in 2023, Krecic discussed how he originally wanted to work in politics but ended up running a coffee company instead. He explained that he moved to Washington, D.C., “with a passion just to get involved in the political process” but that he also has always had “a very big heart for the pro-life movement.”

After visiting a pregnancy care center several years ago, the experience made a lasting impact on him, which led to his idea to start a pro-life coffee company.

“There really was no pro-life coffee company around that I really saw making a kind of a national impact … I was like, ‘There’s a mission here and there’s an impact that we can have,’” he recalled.

While trying to come up with a name for the business, Krecic’s wife asked him when a baby in utero was the size of a coffee bean. After doing some research, Krecic found that a baby in utero is the size of a coffee bean at seven weeks. Additionally, this is also when a baby’s heartbeat is clearly detectable during an ultrasound.

“So I was like, ‘That is the name. That’s what we’re going to call the company,’” he recalled.

In its first year alone, 2022 — which was also the year Roe v. Wade was overturned — Seven Weeks Coffee donated over $50,000 to more than 250 pregnancy resource centers.

“God has blessed us more than we could have ever imagined,” Krecic said.

Camp Mystic alumnae sing songs after a memorial service on July 7, 2025, for the young campers who perished in floods last week. / Credit: Amira Abuzeid/CNA

Houston, Texas, Jul 8, 2025 / 17:51 pm (CNA).

The faith communities of the Texas Hill Country flood victims are rallying in support of the families with Masses, rosaries, and memorial services. 

The Fourth of July flood disaster near the central Texas town of Kerrville, where the Guadalupe River rose 35 feet in the early morning hours, has claimed over 100 lives so far, including more than 30 young children, with many more still unaccounted for.

Especially affected was Camp Mystic, the 100-year-old Christian girls’ camp in Hunt, Texas. At least 27 campers there perished, with several more, including a counselor, not yet recovered.

Over the last few days, schools and churches in Houston, where many current and former Camp Mystic families reside, have held prayer services and Masses for the victims and their families.

In an email, Father Sean Horrigan, pastor of St. Vincent de Paul Catholic Church, asked the community for prayers for the family of Anna Margaret Bellows, 8, a parishioner who was one of the 27 girls who died in the flood.

He said funeral details were forthcoming.

St. John Vianney Church held a memorial Mass on Monday, July 7, for Molly DeWitt, another of the young girls who passed away.

A filled-to-overflowing memorial service for Camp Mystic families took place on July 7 at the Church of St. John the Divine, an Episcopal church with deep ties to the camp. Buried there is Anne Eastland Spears, former Camp Mystic chairman of the board and mother of camp director Dick Eastland, who lost his life while rescuing campers from the flood.

The ministers spoke of Jesus’ love for his children, especially when they suffer. St. John’s rector, Rev. Leigh Spruill, encouraged those in mourning to “have hope. Keep talking to God … He may seem absent now, but he hears everything and he is present.”

Youth ministry director Rev. Sutton Lowe referred to the Gospel story of Jairus and his little girl, who died and whom Jesus raised from the dead. 

“When we die, Jesus is there to touch us and say ‘arise,’ and there is new life beyond our imagining,” he said.

Rev. Libby Garfield told mourners that “there is a path forward that is lined with the life and death and resurrection of Jesus.”

After the service, Camp Mystic alumnae of all ages gathered on the lawn north of the church, forming a large circle in the grass and singing camp songs, many of which were Christian hymns. 

Ashley Emshoff, an alumna who spoke to CNA after the memorial, told CNA that the camp forges bonds between campers that are lifelong and are “as strong as family.” 

Mystic alumna and St. John parishioner Alafair Hotze told CNA the Eastland family, who run the camp, became like family to generations of campers.

Emshoff and Hotze said that many Camp Mystic alumnae are so eager for their daughters to become part of the Mystic community that they write to the camp as soon as they find out they are pregnant with girls. The Eastlands respond with a Camp Mystic infant onesie for their newborn and a letter of congratulations (along with a place on the waitlist). 

Hotze said that Dick Eastland’s death, while tragic, aligned perfectly with the man he was: “He taught us to be selfless and love as Christ loves,” Hotze said.

“He died as he had lived,” Hotze said: “Giving his life for those he loved.”

A Planned Parenthood facility in Minneapolis. / Credit: Ken Wolter/Shutterstock

Washington, D.C. Newsroom, Jul 8, 2025 / 14:24 pm (CNA).

A federal judge has temporarily blocked the government’s effort to defund Planned Parenthood by ordering President Donald Trump’s administration to continue funding to the nation’s largest abortion provider for at least the next 14 days.

The court order, signed by Judge Indira Talwani, partially halts a provision in the “One Big Beautiful Bill Act” that would have cut off Medicaid reimbursements for certain organizations that perform abortions. Trump signed the bill on Friday, July 4, after it passed both chambers of Congress with support from most Republicans and no Democrats.

Planned Parenthood Federation of America sued the administration just three days after Trump signed the bill into law and asked the court to issue a temporary restraining order blocking enforcement against the organization while its litigation continues. Talwani signed the order on the same day.

In a statement shortly after the order was signed, Planned Parenthood thanked the judge for acting quickly “to block this unconstitutional law attacking Planned Parenthood providers and patients.”

According to the statement, Planned Parenthood staffers had “been forced to turn away patients who use Medicaid to get basic sexual and reproductive health care.”

The lawsuit asserts the defunding effort targets Planned Parenthood “for punishment” and that even though the organization isn’t singled out by name, it is “the target of the law.” 

It claims the bill denies Planned Parenthood equal protection under the law and that the network has been targeted because of “its unique role in providing abortions and advocating for abortion rights and access across the country.”

In a statement provided to CNA, a White House official did not get into specific legal arguments but stated that the provision to defund organizations that perform abortion is in line with public opinion.

“The Trump administration is ending the forced use of federal taxpayer dollars to fund or promote elective abortion — a commonsense position that the overwhelming majority of Americans agree with,” the official said.

Katie Glenn Daniel, the director of legal affairs and policy counsel at Susan B. Anthony Pro-Life America, told CNA that Planned Parenthood’s lawsuit is “brazen defiance of elected leaders, both the president and Congress, who had every right to act on the will of the people to stop forced taxpayer funding of Big Abortion.”

“Before the ink was even dry on President Trump’s One Big Beautiful Bill Act, abortion giant Planned Parenthood ran to court to protect their cash flow of over $2 million a day from American taxpayers, and an activist federal judge obliged by ordering the spigot turned back on,” Glenn Daniel added.

Glenn Daniel thanked the Trump administration for “standing firm on principle” and accused Planned Parenthood of trying to “run out the clock and rake in every last tax dollar they can.”

“We’re confident [the Trump administration] will prevail and the abortion industry’s last-ditch money grab will fail,” she said.

Under long-standing federal law, taxpayer money cannot be used to fund most abortions. Federal funds have historically still covered non-abortive services at abortion clinics through Medicaid reimbursements.

Planned Parenthood’s annual report for July 2023 to June 2024 disclosed that the abortion network received nearly $800 million in taxpayer funding in that period, which accounted for almost 40% of its total revenue. A large portion of these funds come from state and federal Medicaid reimbursements.

Pro-life organizations for decades have urged the federal government and state governments to end all taxpayer funds for organizations that perform abortions. The legislation signed by Trump halts federal Medicaid reimbursements to those organizations for one year, but activists hope to make the policy shift permanent.

The issue came before the Supreme Court in its last term after South Carolina halted state-level Medicaid reimbursement funding for Planned Parenthood South Atlantic facilities. Two patients who received non-abortive services at those facilities sued the state, claiming that the policy violated their right to receive services at the provider of their choosing.

In a 6-3 decision, the Supreme Court sided with South Carolina, finding that the patients did not have a legal right to sue. However, the current case against the federal government is distinctly different because the abortion network — rather than the patients — filed the lawsuit on different grounds.

A sign outside the Internal Revenue Service building in downtown Washington, D.C. / Credit: Rob Crandall/Shutterstock

CNA Staff, Jul 8, 2025 / 13:54 pm (CNA).

The Internal Revenue Service (IRS) this week backed off a decades-old rule first established during the Eisenhower administration, declaring for the first time since the 1950s that churches and other nonprofits can openly endorse political candidates without risking their tax-exempt status.

The order resolves a lawsuit launched in August 2024 by a coalition of religious broadcasters, one that challenged the 1954 Johnson Amendment, which says that 501(c)(3) nonprofits may not “participate in or intervene in” political campaigns.

Advocates have argued that the rule shields the nonprofit industry from caustic politics. The National Religious Broadcasters, meanwhile, said in its suit that the tax rule punished churches by “silenc[ing] their speech while providing no realistic alternative for operating in any other fashion.”

In a filing on Monday with the U.S. District Court of the Eastern District of Texas, the IRS agreed with the religious broadcasters in that “communications internal to a house of worship, between the house of worship and its congregation, in connection with religious services” do not run afoul of the amendment’s prohibition on “participating in” campaigns.

The rule “imposes a substantial burden on plaintiffs’ free exercise of religion,” the filing states.

The document points to numerous nonprofits that are allowed to opine on political candidacies even as churches remain barred from doing so. The Johnson Amendment is “not a neutral rule of general applicability,” it says.

Religious entities “cannot fulfill their spiritual duties to teach the full counsel of the Word of God if they fail to address such issues and to inform their listeners how the views of various political candidates compare to the Bible’s position on such matters,” it states.

The Monday filing asked the court to accept the agreement, which will bar the IRS from enforcing the rule. The court accepted the decision shortly after its filing.

The National Religious Broadcasters did not immediately respond to a request for comment on Tuesday.

President Donald Trump said at the 2017 National Prayer Breakfast that he aspired to “get rid of and totally destroy the Johnson Amendment and allow our representatives of faith to speak freely and without fear of retribution."

When proposed in 1954, the Johnson Amendment was passed with no debate, according to the congressional record.

A 2017 effort in the House of Representatives to repeal the amendment died at committee.

“Humility marches” are prayerful citywide Eucharistic processions and public acts of reparation to the Sacred Heart of Jesus in the Philippines. / Credit: Photo courtesy of Humilitas for the Sacred Heart; public domain

Washington, D.C. Newsroom, Jul 8, 2025 / 12:29 pm (CNA).

Hundreds of young Catholics across the Philippines gathered in June for public acts of penance and prayer, participating in what organizers called “humility marches” in honor of the Sacred Heart of Jesus.

Raven Castañeda told the National Catholic Register, CNA’s sister news partner, that he witnessed an LGBT “pride” event at his Catholic school, Ateneo de Davao University.

“I could not understand how it was possible for a Catholic university to allow an event that promotes vice and pushes for an ideology that is contrary to the truths of our faith,” he said.

After Castañeda saw the event he went to the school’s Our Lady of the Assumption Chapel and prayed. At that point, he said he was moved by the Spirit to take a vow: “I will publicly wave the banner of his most humble and most Sacred Heart to remind people that in his heart is the love that saves.”

Castañeda helped lead volunteers door to door to different parishes to promote their event to reclaim the LGBT-centric “pride month” for God. Young volunteers have coordinated with parishes across the country to organize similar marches and Eucharistic processions, the Register reported.

Catholic groups including the Missionary Families of Christ, Singles for Christ, Youth for Christ, Pro-Life Philippines, and the Philippine Social Conservative Movement joined efforts to promote and support the marches.

In some cases, former “pride” marchers have joined the humility marches. One attendee, Xyril — who previously identified as a lesbian — told the Register that she converted to the Catholic faith from Protestantism amid her feelings of “emptiness.” 

After seeing a vision of a “glowing heart of Jesus” during transubstantiation, the experience moved her toward the Catholic Church.

She characterized the humility marches as “reverent and sacred,” adding that it felt like a “homecoming to the heart of Christ.”

Leo, another attendee, told the Register: “I used to struggle with sexual sins, and even try to excuse it or justify it, telling myself it’s not really wrong because ‘everyone’s doing it anyway.’”

“But then I realized that’s what pride is. Pride says, ‘I will follow my own will, make my own rules, redefine gender, marriage, and sexuality the way I want it’ — rather than following God’s will and God’s design for sexuality. It’s ‘My will be done’ not ‘Thy will be done.’”

“Jesus must be Lord over every aspect of my life — including my sexuality — [or] else he is not Lord at all,” Leo told the Register.

Father Joel Jason, a Filipino priest who promotes St. John Paul II’s theology of the body teachings, told the Register that pride is the product of original sin. 

“Pride says, ‘I am not a creature; I am my own creator.’ It is the original sin of the first man and woman that separated them from God,” the priest said. 

After the march, youths signed a promise statement that reads: “We are the young Church of the Philippines. We are committed to promote and grow in our devotion to the Sacred Heart and the Eucharist; to walk with the poor, finding ways to serve them and champion their cause — for, in them, we see the Sacred Heart; to build a society where truth reigns and is guided by Christ’s teachings; and to evangelize boldly, even when it’s uncomfortable, strengthening communities that are formed in the orthodox Catholic faith.” 

Organizers told the Register they plan to continue expanding the event annually and hope it will encourage more young Filipinos to live lives of humility, reparation, and faithfulness to Church teachings.