St. James the Less Catholic Parish

A nuclear explosion. / Credit: Sergey Nivens/Shutterstock

Washington, D.C. Newsroom, Jul 15, 2025 / 15:58 pm (CNA).

The Archdiocese of Santa Fe is calling on churches across the nation to mark the “somber milestone” of the 80th anniversary of the detonation of the first nuclear bomb, which took place in New Mexico in 1945.

The detonation of the Trinity explosion in the Jornada del Muerto desert, part of the Alamogordo Bombing Range, occurred at 5:29 a.m on July 16, 1945. In a statement released July 14, Archbishop John C. Wester of Santa Fe invited churches to ring their bells at that time this Wednesday, July 16, “as a call to prayer for peace and nuclear disarmament” and to remember “humanity’s entry into the atomic age.” 

To commemorate the anniversary, the archbishop, along with Bishop Peter Baldacchino of Las Cruces and Bishop James Wall of Gallup, “will gather with select faith and lay leaders at the Trinity test site for a private prayer and meditation service.”

“Together, they will pray for the end of the wars that plague our world and to protect us from the ongoing threat of nuclear devastation,” the archdiocese said.

The Trinity explosion was felt within a 160-mile radius that covered an area populated by about 500,000 people, most of whom were Latino or Native Americans.

Those near the test area reported that they did not receive warnings about the detrimental effects of the nuclear explosion, which took place just a few miles from their homes. Following the detonation, nearby residents reported a surge in cancer cases, an increase in infant deaths, and other health issues related to contamination and radiation.

“Additionally, clergy are encouraged to include prayers for peace and the elimination of nuclear weapons in the prayers of the faithful during the Mass of the day, celebrated in honor of the feast day of Our Lady of Mount Carmel, a significant Marian feast in the Catholic Church.”

The archdiocese stated that it “is fitting to seek Our Lady’s intercession for peace, protection from the threats of war and nuclear weapons, and for the conversion of hearts away from violence.”

“As the mother of Christ, the prince of peace, invoking her aid on this feast emphasizes the Catholic Church’s hope for a world free from the peril of nuclear conflict.”

On July 13, the archdiocese held an interfaith vigil in Albuquerque with a number of groups calling for the abolition of nuclear weapons worldwide.

At the event, Wester called Pope Francis‘ statement that nuclear weapons are immoral “groundbreaking” and asked the faithful to “to speak the truth” on the matter.

Catholic apologist Alex Jurado, known as Voice of Reason on social media. / Credit: Courtesy of Alexandro Jurado

CNA Staff, Jul 15, 2025 / 15:28 pm (CNA).

Alex Jurado, a popular Catholic apologist known for his social media ministry Voice of Reason, is denying allegations in a bombshell report that he sexually groomed an underage teenage girl when he was 21 years old.

The Protestant website Protestia on Monday published a report alleging that “whistleblowers within the Catholic community” had revealed sexually explicit texts Jurado, now 28, allegedly sent to a girl possibly as young as 14 years old.

The website shared screenshots of the alleged conversations between Jurado and the young girl. The site further alleged that Jurado had sent “sexually explicit messages” to several other women. 

Jurado sharply denied the allegations on Tuesday. The influencer said in a statement on his Instagram page that the claims were untrue and that he is “voluntarily cooperating in an investigation that will allow the truth to come to light.” 

“​​[T]he accusation that I was having an inappropriate relationship with a 14-year-old girl is a complete fabrication,” he said. 

He added that he is “prepared to undergo legal action against those who have defamed me,” describing the allegations as an “awful and vicious rumor.”

In his statement, the content creator went on to apologize to all those who have “been hurt, shocked, and scandalized by these rumors.” 

Amid the controversy, several Catholic outlets, including Catholic Answers and Catholic Speakers, appeared to have removed pages featuring Jurado on their websites as of Tuesday afternoon.

Jon Sorensen, chief operating officer at Catholic Answers, told CNA in an email that “Alex Jurado has never been a staff member of Catholic Answers. He was an occasional guest on our radio program, ‘Catholic Answers Live,’ and, like all our radio guests, he had a profile page on Catholic.com.”

He added: “In light of the recent serious allegations about Alex, we have removed this profile from Catholic.com. We pray that the full truth may come to light, we pray for Alex, and we pray for everyone who may have been victimized, scandalized, or disedified by these reported events.”

Catholic Speakers did not respond to requests for comment on the apparent removals. Jurado also did not respond to a query from CNA.

Jurado began his Voice of Reason social media ministry in 2023. The influencer has over half a million followers across his social media platforms including TikTok, Instagram, and YouTube. 

His content is primarily apologetical, sharing and defending the faith and engaging with other non-Catholic points of view. As a Byzantine Catholic, he also promotes the Eastern rites of the Catholic Church.

This story was updated on July 15, 2025, at 5:19 p.m. ET with the comments from Jon Sorensen of Catholic Answers.

The exterior of St. Boniface Catholic Church in Manitowoc, Wisconsin. / Credit: John Maurer

CNA Staff, Jul 15, 2025 / 14:10 pm (CNA).

The Diocese of Green Bay can close down a historic parish in Manitowoc, Wisconsin, the Vatican has ruled, bringing an end to efforts by a small group of parishioners to prevent the permanent shuttering of the church.

The Apostolic Signatura, the highest court at the Holy See, ruled against parishioner efforts to save St. Boniface Church from closure. The ruling affirms Bishop David Ricken’s 2023 order relegating the parish building to “profane but not sordid use.”

“Planning for the disposition of the church, contents, and property is underway,” the diocese said in a statement announcing the Vatican’s decision.

“Please continue to pray for the parish and community,” the diocese added.

The order brings an end to a multiyear, multimillion-dollar effort to save St. Boniface from closure. The parish itself dates to the 1850s while the current building was constructed in 1886. 

Parishioners raised around $2 million to help bankroll a restoration of the parish. And last year advocates launched a GoFundMe to fund $8,000 worth of attorney’s fees for a canon lawyer to argue their case before the Holy See. 

John Maurer, a Manitowoc resident who helped lead the effort, told CNA last year that advocates had exhausted several avenues of appeal before seeking the ruling from the signatura. 

“We went to the Court of the Dicastery for the Clergy. They ruled in favor of Bishop Ricken’s decree,” he said at the time. “We then went to the Supreme Tribunal. They sided with the lower court.”

Reached on Tuesday, Maurer told CNA that the decision to abandon the parish’s “rich history and architectural grandeur” is “a huge mistake that will be regretted for decades to come.”

“There has been a huge outpouring of support for St. Boniface as many do recognize its significance and the importance of protecting our Catholic patrimony [and] reverencing God,” he said.

The only way to stop the church’s demise, he said, would be for Ricken to “realize the gravity of this long-lasting decision and to bring it to a stop and instead give it to an oratory to take care of.”

The parish church was originally built by German immigrants. Wisconsin welcomed tens of thousands of immigrants from Germany throughout the 19th century. 

Declining attendance saw the church merged with other parishes in 2005, though it was still used for some special observances and occasions. 

The last regularly scheduled Mass took place in the building in 2005, while the most recent Mass overall was held in 2013.

Father Juan Carlos Garcia-Mendoza, a priest in the Diocese of Nashville, Tennessee, will serve seven years in prison after pleading guilty to multiple counts of sex abuse. / Credit: Courtesy of the Franklin Police Department

CNA Staff, Jul 15, 2025 / 13:23 pm (CNA).

A priest in the Diocese of Nashville, Tennessee, will serve seven years in prison after pleading guilty to multiple counts of sex abuse.

Father Juan Carlos Garcia-Mendoza was indicted last year on several counts of sexual battery and other crimes, some of which involved children and some adults. The priest was charged with eight crimes in February 2024 and two more in June of that year.

The Diocese of Nashville said in the Nashville Catholic this week that Garcia had pleaded guilty to the February charges. Those crimes include “continuous sexual abuse of a child,” aggravated sexual battery, and “sexual battery by an authority figure.” 

In addition to the prison sentence, the priest will be listed in the state sex offender registry.

The diocese also indicated that he would be removed from the priesthood. Garcia “agreed not to contest laicization from the priesthood,” the statement said.

The Nashville Diocese said last year that it first learned of accusations against Garcia in November 2023 when “a teen in the parish had made a report of improper touching” involving the priest.

The diocese made a report to the Tennessee Department of Children’s Services; it also contracted with a former FBI agent to oversee the diocesan investigation into the claims.

The Vatican, meanwhile, was “informed and involved from the outset of this matter, directing the appropriate canonical processes,” the diocese said this week.

The Franklin Police Department on Monday confirmed the report of the guilty plea via a post on X.

“Thanks to our detectives and the District AG’s Office for their hard work on this case,” the police department said.

Miami Archbishop Thomas Wenski serves on the Committee on Migration of the United States Conference of Catholic Bishops. / Credit: “The World Over with Raymond Arroyo”/EWTN News screenshot

Washington, D.C. Newsroom, Jul 15, 2025 / 12:53 pm (CNA).

With the Trump administration having “effectively achieved control of the border,” Miami Archbishop Thomas Wenski is now urging the president and Congress to turn to expanding legal pathways for unlawfully present migrants who have committed no other crimes to obtain citizenship.

In a statement and interview with archdiocesan media, Wenski argued that the U.S. “faces labor shortages in many industries, including health care, service, and agriculture. Removing immigrant workers will only exacerbate these shortages.”

“Rather than spending billions to deport people who are already contributing positively to our nation’s well-being, it would be more financially sensible and more morally acceptable for Congress, working with the administration, to expand legal pathways for noncriminal migrants to adjust to a permanent legal status,” Wenski affirmed.

In an interview with La Voz Catolica, Wenski said that “what makes it cruel right now is the arbitrariness of this push to deport people who have already made a stake here — people who have put in sweat and effort to stay.”

“If the United States government has allowed them to remain for 10 or 20 years, you can imagine many have children who are American citizens, own homes, or have established businesses,” Wenski noted. “To simply tell them to ‘go back home’ — when there is no home back there, and their home is here — that’s what makes it cruel.”

Wenski also echoed Bishop Frank Dewane’s concerns about the new detention facility known as “Alligator Alcatraz,” which sits in Dewane’s neighboring Diocese of Venice, Florida.

Miami’s archbishop indicated that “from the moment this detention center opened, the archdiocese has requested access to provide religious services.” 

He said Deacon Edgardo Farías, director of the archdiocesan prison ministry, visited the site to inquire about when they could celebrate Mass but was told the mosquito situation was very bad and to come back later.

“We wish to ensure that chaplains and pastoral ministers can serve those in custody, to their benefit and that of the staff,” Wenski indicated. “We also raise concerns about the isolation of the detention facility, which is far from medical care centers, and the precariousness of the temporary ‘tent’ structures.”

In the interview, Wenski said if the Trump administration’s deportations are enforcement of current laws, then “the laws must be changed” by Congress, which has the authority to “rewrite, adjust, or fix the law.”

“The vast majority of those here without permanent status are honest, hardworking people who simply want a future of hope for their children and their families,” Wenski added.

Andrew Arthur, a former immigration judge and current fellow at the Center for Immigration Studies, told CNA that Wenski’s call for a pathway to citizenship for immigrants in the country illegally is a form of “amnesty,” which he noted “is one of those things the Trump administration said is off the table.”

Arthur, who is Catholic, said that current law already affords the types of accommodations for which the archbishop is advocating. For example, he said people can appeal a removal order on the basis that their deportation would cause “extremely unusual hardship” to members of their family who are American citizens.

He also argued that a pathway to citizenship would not address the labor shortage issues that Wenski raised. “There are both immigrant and non-immigrant visas that are available in order to accommodate those labor needs, but allowing individuals to remain in the United States unlawfully is unlikely to accommodate those labor needs,” Arthur contended.

Arthur also noted that Immigration and Customs Enforcement follows the Performance-Based National Detention Standards. In his experience as an immigration judge, he said immigration authorities have always “provided for pastoral care.”

The childhood home of Pope Leo XIV in Dolton, Illinois. / Credit: “EWTN News in Depth”/Screenshot

CNA Staff, Jul 14, 2025 / 17:23 pm (CNA).

The village of Dolton purchased Pope Leo XIV’s boyhood home for $375,000 on Tuesday, July 8, after the village board unanimously approved its purchase at a special meeting the week before. 

Newly-elected Dolton Mayor Jason House said on July 10 that a steering committee would be formed in order to plan how to manage the property, which will become a historic site open to the public. He said the committee would then “lay out the plans to trustees and the community.”

House called for the special July 1 vote, which was unanimous, after hearing from the trustees and allowing for comment from members of the public, several of whom opposed the home purchase by the cash-strapped village.

Amid the pushback from Dolton residents who complained about the dilapidated state of local roads and the village’s high debt, House said the purchase of the childhood home of the first U.S.-born pope, Robert Francis Prevost, now Pope Leo XIV, would eventually “pay for itself,” calling it a “historical opportunity.”

Dolton, a formerly prosperous village due to the industrial boom during the second half of the 20th century, has declined economically since the 1980s. The per capita income is $29,776 and 20% of the residents live in poverty, according to census data.

Trustee Edward Steave referred to the “busloads of people” in and out of the village to see the house, located at 212 E. 141st Place, since the pope’s election, emphasizing the economic benefits visitors to the historic site would bring to the community.

Also acknowledging residents’ concerns, Trustee Kiana Belcher asked them to “stand with us as we make this decision because we know it will help all of us as a village.”

Trustee Stanley Brown said that while he is not a Catholic himself, he is a Christian who would like to “help out the Catholics.”

“I just believe in this opportunity that’s been given us, and I believe in waiting on the Lord,” Brown continued. “He’s here to strengthen our town, so don’t let this opportunity get away from us!”

“We have been put on the back row … and now we have the opportunity to get on the front row, and we don’t want to let this opportunity get away from us,” he said.

Dolton City Attorney Burt Odelson agreed, telling CNA that a “world of opportunity” has opened for the small suburb, which is like “no other place in the world.”

“Things are just going to get better and better for the people of Dolton,” he said. 

On the Village of Dolton’s Facebook page on July 1, the village posted photos of the house getting a new roof, paid for by a donor, according to Odelson.

“The pope’s house continues to draw in people, bringing new energy and attention to our village. This increased traffic represents a new day in Dolton — full of potential, progress, and promise,” the village wrote on its Facebook page.

Speaking to the press after the meeting, House said he hoped the house could be “converted into its ultimate form” within 30-60 days after its purchase was finalized.

House said the village will have the help of a “number of partnerships,” possibly referring to the Archdiocese of Chicago.

As it considers next steps, Odelson said the village has done research on how former popes’ homes are preserved around the world. Last month, he told CNA that he was speaking with someone “high up” in the archdiocese who was helping “guide” the village in its goal to preserve the historic home.

The Archdiocese of Chicago did not respond to CNA’s request for comment by the time of publication.

Odelson told CNA in June that once the house was purchased, the village would set up a nonprofit charity to help fundraise for the preservation of the house and the revitalization of the neighborhood.

“It’s a once-in-a-lifetime opportunity to preserve what many people believe is a sacred” place, Odelson told CNA about the pope’s former home. “We need to do it right and we don’t have the funds to do it right. We have to lean on others.”

People from “all over the U.S. have already offered to help preserve the house,” Odelson said, “and the charity will enable them to do so.”

On the heels of the pope’s election in May, Odelson and House said at the time that the city intended to purchase the modest three-bedroom, 1,050-square-foot brick home, which had been listed for sale since January.

Realtor Steve Budzik told CNA in May that as soon as the owner, house renovator Pawel Radzik, found out the house he had updated and listed for sale once belonged to the newly elected pope, he removed it from the market to “reassess” the situation.

Radzik relisted it for sale by auction through Paramount Realty auction house. The auction was originally set to close on June 17 but was extended by a month “to finalize negotiations with the village of Dolton,” Odelson told CNA in June.

The final sale price of $375,000 was much lower than the $1 million Budzik had said he thought the house might sell for at auction.

This story was first published on July 2, 2025, and was updated on July 14, 2025, at 5:23 p.m. ET with details on the purchase of the home.

Charitable organizations distribute food to displaced people in shelter tents in Deir al-Balah in the central Gaza Strip on June 9, 2024. / Credit: Anas-Mohammed/Shutterstock

Washington, D.C. Newsroom, Jul 14, 2025 / 16:20 pm (CNA).

As U.N. agencies issue dire warnings of humanitarian collapse in Gaza, the Catholic arm of an organization that promotes Christian engagement in the Near East has announced a nine-day novena prayer for peace in the Holy Land to begin on July 16.

The Philos Project’s “Nine-Day Novena to Pray for Peace in the Holy Land” comes as Israel has intensified its bombardment of Gaza, and eight U.N. agencies have indicated that “without fuel, their lifesaving work may soon come to a halt.” Over the weekend, BBC reported the deaths of 10 people, including six children, who were killed in a July 13 Israeli airstrike while waiting to fill their containers of water in central Gaza. 

Fifty Israel hostages remain in Hamas captivity, including the bodies of at least 28 that Israel Defense Forces (IDF) have confirmed dead, according to a Times of Israel report. Twenty hostages are believed to be alive, while “grave concerns for the well-being of two others” remain. 

The novena will begin July 16 on the feast of Our Lady of Carmel and end on July 24, the feast of St. Charbel of Mount Lebanon. A similar novena was held last year. This year, according to the Director of Philos Catholic Simone Rizkallah, participants will “dare to ask for more,” lifting up their prayers for an end to the conflict. 

“This jubilee year [of hope] reminds us that God’s promises are never revoked,” Rizkallah said, adding: “Let’s pray boldly together.”

The novena’s intentions are for a complete end to the conflict in the Holy Land, the return of all hostages, the rebuilding of devastated communities, the healing of deep wounds and the restoration of trust, and a prophetic sign of peace: that one day soon, Christians may walk safely on pilgrimage from Mount Carmel to Mount Lebanon, two sacred peaks tied by faith, history, and hope.

Last year, the Philos Project’s “emergency novena,” which was prayed by more than 1,000 people, centered on prayers for peace between Israel and Lebanon. 

“We began on the feast of Our Lady of Mount Carmel, asking that Lebanon be spared from imminent war,” Rizkallah recalled. “Against all odds, peace has held. Dialogue, not destruction, has taken root between Lebanon and Israel. It was almost unimaginable a year ago.” 

At the time, the novena was in response to ongoing clashes between the Israeli military and Hezbollah, an Iranian-backed, Shiite Muslim militant group based in Lebanon.

St. Peter’s Chapel and Native American Museum at Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York. / Credit: Photo courtesy of Saint Kateri Tekakwitha National Shrine and Historic Site

Chicago, Ill., Jul 14, 2025 / 09:20 am (CNA).

Shrines to various saints can be found in every part of the world, including every state in the U.S. Each one is dedicated to faith and prayer, but one shrine in the northeastern United States also has a distinct mission of connecting pilgrims with Native American culture and sharing the fascinating history of Kateri Tekakwitha, the first Native American to be canonized a saint.

The Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York, honors not only the life of St. Kateri, whose feast day is July 14, but also the life and history of the local Indigenous people to whom she belonged.

“We have cultivated strong ties to both the Catholic Mohawk community and the traditional Mohawk community,” said Melissa Miscevic Bramble, director of operations at the Saint Kateri Shrine, in an interview with CNA. “We see it as our mission to educate about her Mohawk culture as well as her Catholic faith.”

Who was St. Kateri?

Called the Lily of the Mohawks, Kateri Tekakwitha was the child of a Mohawk father and a Christian Algonquin mother but was orphaned at age 4 when the rest of her family died of smallpox. Her own early bout with the illness left lasting scars and poor vision.

She went to live with an anti-Christian uncle and aunt, but at age 11 she encountered Jesuit missionaries and recognized their teaching as the beliefs of her beloved mother. Desiring to become a Christian, she began to privately practice Christianity. 

Beginning at about age 13, she experienced pressure from her family to marry, but she wanted to give her life to Jesus instead. A priest who knew her recorded her words: “I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen him for husband, and he alone will take me for wife.”

At last, she was baptized at about age 19, and her baptism made public her beliefs, which had been kept private up until then. The event was the catalyst for her ostracism from her village. Some members of her people believed that her beliefs were sorcery, and she was harassed, stoned, and threatened with torture in her home village.

Tekakwitha fled 200 miles to Kahnawake, a Jesuit mission village for Native Amerian converts to Christianity to live together in community. There, she found her mother’s close friend, Anastasia Tegonhatsiongo, who was a clan matron of a Kahnawake longhouse. Anastasia and other Mohawk women took Kateri under their wings and taught her about Christianity, and she lived there happily for several years until her death at around age 23 or 24. 

Although she never took formal vows, Tekakwitha is considered a consecrated virgin, and the United States Association of Consecrated Virgins took her as its patron. She is also the patron saint of traditional ecology, Indigenous peoples, and care for creation.

A shrine with a special mission

The Saint Kateri Tekakwitha National Shrine and Historic Site has a unique mission of archaeological and historical research related to Kateri Tekakwitha and her people. Welcoming several thousand visitors per year, the shrine ministers not only to Christians but also to all Native American.

According to its website, the shrine and historic site “promotes healing, encourages environmental stewardship, and facilitates peace for all people by offering the natural, cultural, and spiritual resources at this sacred site.” Describing itself as a sacred place of peace and healing with a Catholic identity, its ministry and site are intended to be ecumenical and welcome people of all faiths.

In keeping with this mission, the shrine’s grounds include an archaeological site, the village of Caughnawaga, which is the only fully excavated Iroquois/Haudenosaunee village in the world. St. Kateri lived in this village, which is on the National Register of Historic Places. Visitors can also visit the Kateri Spring, where Kateri Tekakwitha was baptized.

“The water from the Kateri Spring is considered holy water by the Catholic Church,” Bramble said. “People are welcome to come take the waters, and we regularly get reports of healing. We’ve sent that water all over North America to folks who have requested it.”

Besides the archaeological site, the main grounds of the shrine include St. Peter’s Chapel, housed in a former Dutch barn built in 1782; museum exhibits of Native American culture and history; St. Maximilian Kolbe Pavilion; a candle chapel dedicated to St. Kateri; Grassmann Hall and the shrine office; a friary; a gift shop; an outdoor sanctuary; and maintenance facilities. The 150-acre property includes hiking trails that are open to the public year-round from sunrise to sunset. 

Outside the candle chapel, which is always open for prayer, visitors can participate in a ministry of “Kateri crosses.”

“St. Kateri was known for going into the forest, gathering sticks, binding them into crosses, and then spending hours in prayer in front of crosses she created,” Bramble said. Sticks are gathered from the shrine grounds, and visitors are invited to make their own “Kateri crosses” and take them home to use as a prayer aid. Bramble shared that the shrine sends materials for Kateri crosses to those who aren’t able to visit, including recently to a confirmation group.

The feast day weekend

The Saint Kateri Tekakwitha National Shrine hosts special events for St. Kateri’s July 14 feast day. The shrine usally welcomes several hundred visitors for these events, which include Masses and talks. (A listing of the schedule can be found here.)

This weekend’s Masses included a traditional purification rite, a solemn blessing with a relic of St. Kateri, and music of the Akwesasne Mohawk Choir, which “incorporates American Indian spiritual practices in keeping with the Catholic Church,” Bramble told CNA. “The Akwesasne Mohawk Choir is made up of descendants of St. Kateri’s community who lived in the area historically.”

“There is a reestablished traditional Mohawk community a few miles west of the shrine, and we feel very blessed that we’ve been able to cultivate a very cooperative and mutually respectful relationship with the folks there,” Bramble said.

The Saint Kateri Shrine is also a great place for families. Events often include activities and crafts for children, there is an all-ages scavenger hunt available at the site, and the shrine’s museum is “a phenomenal educational opportunity,” she said.

Bringing together Native American archaeology and history with the story of St. Kateri, the shrine and its programs shed light on the saint’s story and keep alive the traditions and history of her people.

This story was first published on July 13, 2023, and has been updated.

A high school camper venerates the Eucharist at Wednesday night adoration in 2024 at the Damascus main campus, Centerburg, Ohio. / Credit: Photo courtesy of Damascus Media Staff

CNA Staff, Jul 13, 2025 / 06:00 am (CNA).

When St. Paul encountered Christ on the road to Damascus, his life was changed. A Catholic summer camp ministry based in Ohio — but expanding around the country — hopes to give young adults the opportunity to have a similar, life-altering encounter with Christ, but with the help of paintball, zip-lining, and Eucharistic adoration.

Now celebrating its 25th anniversary, Damascus summer camps has grown from 63 campers in a parish-based effort to 7,000 campers across multiple locations — with a new location in Maryland opening soon. 

At the summer camps, youth spend six days away from their ordinary lives getting to know Jesus Christ and the Catholic faith better. For the organizers of Damascus summer camps, anything can be a vehicle for teaching about Christ — even rock climbing. 

But it’s not just one week, according to organizers. The “adventure” continues on long after the kids grow up. 

Dan DeMatte, co-founder and executive director of Damascus summer camps, told CNA that “high-adventure activities will lead to a high-adventure faith.” 

“We believe our faith is meant to be deep, contagious, and joy-filled,” DeMatte said. “Jesus Christ calls us to live a great adventure through the life of the Holy Spirit!”

From 60 to 7,000 

The idea for Damascus summer camps came about when many local kids in central Ohio would attend a nondenominational camp where they would have “a personal encounter with Jesus,” DeMatte said.

“As a result, many of them would come home wanting to leave the Catholic Church because that other church was ‘better,’” DeMatte said.

Damascus founders wanted to create something centered on the Catholic Church “where young people could have an encounter with Jesus through the very life of the Church, through the holy Eucharist, confession, lectio divina, and Mass,” DeMatte explained. 

“We wanted them to experience the fullness of the Catholic faith rooted in an encounter with the living God,” he said. “And it worked!”

“We created a high-adventure camp where young people had a true encounter with Jesus, and their lives were forever changed,” DeMatte said.

That was 25 years ago. Since its beginnings with about 60 campers, demand has grown rapidly. With an annual waitlist of more than 2,000 youth, Damascus struggles to keep up. This summer, it hosted nearly 7,000 campers total. 

Damascus also offers year-round retreats, conferences, off-site preaching, missionary opportunities, and worship events, enabling them to serve more than 30,000 youth, young adults, and families. Damascus has more than 250 missionaries who serve year-round in ministries for parishes, schools, families, and dioceses across the country.

“When parents saw how their children’s lives were changed, they too wanted an encounter, and that’s when we started offering adult retreats,” DeMatte said.

Damascus has locations in Ohio and Michigan, with a new location opening in Emmitsburg, Maryland — but DeMatte hopes to continue to expand. 

“We would like to see a high-adventure Catholic camp planted within an eight-hour driving distance of every Catholic young person in the nation,” he said. 

‘No one is alone’ 

Damascus doesn’t just offer an experience. It teaches young people to pray, fostering what DeMatte called “a hunger to attend Mass and Eucharistic adoration.” 

The goal is to “awaken a heart for adventure and foster courage and self-confidence as foundations for an abundant Christian life,” he noted. 

Damascus also emphasizes the Holy Spirit, encouraging young people to “start to recognize the promptings and convictions of the Holy Spirit in their everyday lives,” DeMatte said. 

“Our campers don’t just learn about the Holy Spirit, they become intimate friends with the Holy Spirit,” he said. “They know who he is and how he is our advocate.” 

What makes Damascus unique is the model of accompaniment.

“Our team models a spirit-filled life of joy, reflecting God’s individual love for each person through personal attention and accompaniment,” DeMatte said. “No one is alone.”

The adventure continues: A lingering effect 

When asked about the effect of the camp on youth, DeMatte quipped: “In these 25 years, what haven’t I seen?!”

“They not only hear the voice of God speak to them about their identities, but they are also filled with the Holy Spirit and sent forth on a mission, just like St. Paul,” he said.

Attendees often bring home with them a “missionary zeal,” DeMatte said. They start worship and adoration nights, host Bible studies, or get involved in social charities, “igniting a fire of greater conversion within their homes, their parishes, and their schools,” DeMatte said.

The fire continues into their adult lives, according to DeMatte.

“I’ve seen countless young faithful Catholics go into lay ministry, study theology, work full time as pro-life advocates, join ministries that serve the poor, the suffering, the sick, and those neglected by others,” he continued.

More than 51% of attendees say they are open to discerning a vocation after attending, DeMatte noted.

“I’ve seen young sixth graders hear the voice of God while sitting before Jesus in adoration on the sands of our beach, and now they are serving him at the altar as a holy priest,” he said. “I’ve seen young women fall in love with Jesus and grow up to become religious sisters.” 

“I’ve witnessed many vibrant happy Catholic marriages, coming forth from missionaries who met each other and fell in love while on mission,” he added.

The data support this.

More than 98% of campers last year said they believed in the Real Presence, compared with the national average of about 27%, DeMatte noted.

Daily prayer also becomes a bigger priority for campers.

“Before camp, 27% of campers incorporated daily prayer into their lives,” DeMatte said. “After camp, 82% of campers said they are extremely likely to incorporate daily prayer into their lives.”

In addition to the central Ohio and Michigan locations, Damascus Summit Lake is set to open for campers in the summer of 2026 in Emmitsburg, Maryland.

null / Credit: Tomsickova Tatyana/Shutterstock

CNA Staff, Jul 12, 2025 / 10:00 am (CNA).

“The only males allowed in our meetings will be very young ones,” said Ruth Lewis, one of the founders of MoMa Breastfeeding, a newly launched support group for breastfeeding mothers. 

The group was founded by former trustees of La Leche League Great Britain (LLLGB), who say they were ousted from the group for their belief that only women can breastfeed. 

“As experienced breastfeeding counselors, we saw skills and knowledge being lost through changes in language and the abandonment of mother-centered practice,” says the website of MoMa Breastfeeding. 

“Support for mothers and children that protects the mother-baby dyad is needed more than ever.” 

Founded in 1956 by seven Catholic women in Illinois who named the group after the nursing Madonna and in response to a rise in formula feeding, La Leche League (“la leche” means “milk” in Spanish) originally supported natural family planning and other Catholic moral teachings, even though the group itself was formally nonsectarian.

It changed over the years, however. In recent years, the group in the U.S. and elsewhere has embraced gender ideology and so-called “inclusive” language, using terms like “chestfeeding” and allowing men who say they are women to participate in meetings. 

This pivot clashed with the convictions of many of the group’s leaders, including Marian Thompson, 95, one of the original founders who resigned from the board of La Leche League International in 2024 in protest.

The breaking point in Britain came in early 2024 when six trustees with the British group, including Lewis, a 17-year veteran La Leche League leader, were suspended after raising their concerns about the inclusion of males in women-only spaces and the confusing new language with the U.S.-based international board, on which sit members from all over the world.

The international group had issued an order in early 2024 for all affiliates in Great Britain to offer breastfeeding support to all nursing parents, regardless of their “gender identity” or sex.

La Leche League International shared correspondence it had about the trustees’ concerns with LLLGB leaders, which then got into the hands of journalists. The LLLGB trustees then shared the complete correspondence with LLLGB leaders and were suspended as a result of that. They then approached the British Charity Commission after being suspended, and after that they spoke to the media themselves. 

A spokesperson for the trustees said in 2024 that they had “exhausted every process available to us to defend sex-based services.”

“[La Leche League] International and a small number of fellow trustees at [the British chapter] have undermined our efforts and left us with no choice but to alert the Charity Commission … We would like to reassure group leaders and the mothers who benefit from LLLGB’s services that we are confident the law is on our side, as ‘mother’ is a sex-based term in U.K. law.”

The Supreme Court in the United Kingdom ruled in April that sex is determined by biology, a decision welcomed by both MoMa’s founders and advocates for biological reality worldwide.

“La Leche League International called us hateful bigots, but we were just trying to protect the mother-baby relationship,” Lewis told CNA. 

MoMa’s mission is to provide free, voluntary, mother-to-mother support from pregnancy through weaning, Lewis said, and the group insists on clarity. 

“The gender-neutral language is damaging,” Lewis said. “When you say ‘parent’ instead of ‘mother,’ it detracts from the relationship. It makes information harder to access, especially for mothers with dyslexia or whose first language isn’t English.”

Justine Lattimer is a lawyer specializing in child protection who is a co-founder and director of MoMa, and whose sister is a former trustee of LLLGB.

“The baby’s needs have been overlooked in all this talk of ‘chestfeeding’ and ‘parent,’” Lattimer said in an interview with CNA. “It’s all about what the parent wants. None of it is about the baby’s needs.”

“A baby is born expecting to breastfeed — it’s a biological imperative,” Lattimer said. “The mother is the complete answer to all the baby’s questions in those first moments.” 

Lattimer argued that breastfeeding is more than nutrition — it’s about comfort, bonding, and the tactile, emotional connection between a mother and her child. 

“Breastfeeding is part of mothering,” she said. “It’s part of a mother’s natural learning of being responsive in parenting.”

“A lot of things have happened over the course of the 20th century that have broken that relationship a little bit,” Lattimer continued. “Mothers have been disenfranchised.”

Lattimer said she hopes MoMa can help restore some of that brokenness by providing a place for mothers to talk about their common experiences.

“It’s also empowering for women” to have such a place, she said. “Women have been led to believe everything is technical and requires an expert,” she added. “We’re here to say, ‘You’re enough. You were made for this. You can do this.’”

Cynthia Dulworth agrees. The former La Leche League leader and Catholic mother of three told CNA that the “Catholic theology that my body could do this — to grow the baby in my womb, to give birth, and to breastfeed — completely changed my lifestyle and helped me connect with my children.”

“I truly believe that breastfeeding is not merely for nutrition but more importantly a relationship between a mother and a baby, which is irreplaceable,” said Dulworth, who resigned as a leader because she disagreed with the changes in language. 

“I didn’t want to confuse my daughters, who were often with me in meetings or when I took phone calls,” she said.

“Breastfeeding is a sex-based reality. It’s not about gender — it’s about mothers and their babies,” Paula Clay, a lactation consultant and longtime La Leche League leader in the U.S. who supports MoMa’s mission, told CNA.

For Clay, a Catholic who wears a crucifix and Miraculous Medal at her breastfeeding support groups, MoMa represents a return to “true north” — a focus on mothers and babies.

MoMa’s launch in May garnered immediate attention on social media, amplified by a “substantial” donation from famed author J.K. Rowling, an outspoken critic of men who call themselves women “invading” women’s spaces, who reposted the group’s announcement to her millions of followers. 

“We couldn’t have bought publicity like that,” Lewis told CNA, noting the donation covered critical startup costs like registering the company and setting up a website. The group has since received dozens of small donations, averaging £20 (about $27), often accompanied by heartfelt messages. 

The positive response has been overwhelming, Lewis said. 

“People write, ‘Sorry it’s not more,’ but we’re grateful for every bit,” she said. 

As MoMa grows, it aims to remain “small and perfectly formed,” Lattimer said. 

“We’re not here to police language or fight culture wars. We just want to help mothers breastfeed their babies. The world won’t end if we call mothers ‘mothers’ and say no to men occasionally,” she said.