St. James the Less Catholic Parish

Cardinal Dominique Mathieu, archbishop of Tehran, Iran (left), and Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem. / Credit: Daniel Ibañez/CNA

Washington, D.C. Newsroom, Jul 4, 2025 / 07:00 am (CNA).

Here’s a roundup of Catholic world news from the past week that you might have missed:

Pope appoints Pizzaballa and Mathieu to Vatican’s interreligious dialogue office

Pope Leo XIV on July 3 appointed two prominent cardinals, Pierbattista Pizzaballa, Latin patriarch of Jerusalem, and Dominique Mathieu, archbishop of Tehran, Iran, to the Vatican’s Dicastery for Interreligious Dialogue, according to ACI MENA, CNA’s Arabic-language news partner.

Their appointment comes amid a broad reshuffle that also brought in cardinals from Japan and Canada as well as bishops and experts with experience in fostering relations among faiths. The two newly named members are already active in Vatican circles: Pizzaballa also serves in the Eastern Churches and Christian unity offices, while Mathieu is part of the Dicastery for the Causes of Saints.

Pope Leo turns attention to St. Augustine’s Algerian roots

In a personal reflection on his Augustinian roots, Pope Leo XIV this week expressed his heartfelt desire to visit Algeria, homeland of St. Augustine of Hippo, whose writings profoundly shaped Christian thought, ACI MENA reported.

Speaking of Augustine as a spiritual father, the pope shone a spotlight on the saint’s birthplace in Tagaste (modern-day Souk Ahras) and the historic church that bears his name in the coastal city of Annaba.

The Church of St. Augustine, completed in the early 20th century on a hill overlooking the ruins of ancient Hippo, remains a symbol of North Africa’s rich Christian heritage. Recently restored with the help of the Algerian government and international partners, the church combines diverse architectural styles and houses a monastery, school, and library.

Palestinian churches urge global action against Israeli violations

Christian leaders in Palestine issued a strong call this week for churches worldwide to speak out against what they described as systematic violations by Israeli authorities against Palestinians, particularly Christians, ACI MENA reported.

They lamented in a statement the increasing attacks on Christian clergy and property, citing incidents such as vandalism, harassment, and denial of worship permits during Easter. The statement also drew attention to recent strikes on sacred sites in Gaza and threats to church assets in Jerusalem over disputed tax claims. “What Christians here are facing is no longer an exception but a growing pattern of targeted oppression,” the committee warned, calling on global churches to exercise moral leadership and uphold human dignity.

Parish in DRC closed after tabernacle desecrated, hosts burned 

St. Francis of Assisi Luano Parish in the Democratic Republic of Congo (DRC) has been closed down after a June 30 incident in which vandals broke into the building, desecrated the altar, and set all of the consecrated hosts on fire, according to a report by ACI Africa, CNA’s news partner in Africa.

The vandals also “emptied the cupboard, taking liturgical vestments, the altar cross, the processional cross, the altar cloth, the mixer, drums, microphones, [and] liturgical books,” according to Father Emmanuel Mumba, vicar general of the Congolese Metropolitan See. “Prayer can no longer be organized in an environment or in a church that has been desecrated. It is the archbishop, who must come to celebrate the Mass here, in order to open the church for worship,” he added.

Togo bishops condemn police brutality after 7 killed in protest against government 

The Episcopal Conference of Togo (CET) issued a condemnation of police brutality after seven people were killed during a protest against the country’s President Faure Gnassingbé following constitutional changes that could extend his rule indefinitely. 

“Having followed with deep concern, distress, and sadness the painful events that marked the days of June 26, 27, and 28, in light of acts of unprecedented gravity, we strongly condemn these unacceptable and intolerable acts of violence, regardless of their origin, perpetrators, or justification,” they said in the statement shared with ACI Africa on July 2.

Head of Swiss abbey resigns in connection with abuse report

Abbot Jean César Scarcella, CRA, has resigned as abbot of the territorial abbey of Saint-Maurice in Switzerland in connection with an abuse report, according to CNA Deutsch, CNA’s German-language news partner. The Holy See confirmed that Pope Leo XIV has accepted the resignation.

Scarcella’s resignation came after the publication of a sexual abuse report that documented at least 67 cases of sexualized violence in the period from 1960 to 2024. Scarcella had previously resigned temporarily in November 2023 after sexual harassment allegations were made against him, but the Vatican never found any proof of misconduct.

German Catholics protest against ‘child protection congress’ 

Approximately 900 people demonstrated in Hanover, Germany, against a “child protection congress” of the AfD (Alternative for Germany) party in the Lower Saxony state Parliament — including representatives of the Catholic Church, according to CNA Deutsch. At the event, the right-wing AfD party called for the protection of children from “early sexualization” and from unilateral “gender propaganda.”

“Hanover is colorful, diverse, democratic, and open. We want to preserve this for our children. We do not allow so-called ‘concerned citizens’ to pursue their right-wing extremist goals under the guise of the alleged care for our children,” the Catholic Church in Hanover said in a statement.

The National Catholic Bioethics Center’s Edward J. Furton speaks at the Catholic Information Center in Washington, D.C., on June 25, 2025. / Credit: Tessa Gervasini/CNA

Washington D.C., Jul 4, 2025 / 06:00 am (CNA).

Ahead of the celebration of Independence Day, Edward Furton, publications director for The National Catholic Bioethics Center, spoke in a lecture in the nation’s capital about the country’s founders and their desire for a republic open to all faiths but one in which no citizen would be compelled to profess any particular religious doctrine.

In a presentation titled “Natural Religion and the American Founding” at the Catholic Information Center, Furton referenced James J. Walsh’s book “Scholasticism in the Colonial Colleges” to discuss church and state separation and how the Declaration of Independence is “the founding truth of the United States” and should be “at the center of American public life.”

Furton, who received his doctoral degree in philosophy from The Catholic University of America in Washington, D.C., highlighted the founders’ general, important distinction between two paths to religious truth: faith and reason.

“The truths of faith were indeed meant to be separated from public life,” Furton said in reference to the consensus position of America’s Founding Fathers, as “they were a cause of deep divisions,” Furton said, referencing the religious establishment differences among and clashes within the 13 colonies.

On the other hand, Furton affirmed, “the truths of reason were not to be separated. They were to be the source of our national unity.”

Among the colonial colleges, Furton said, the problem of sectarianism was largely solved by emphasizing “natural religion, a conviction that certain theological and moral truths can be known independently of supernatural revelation.”

Ultimately, Furton said, each college-educated founder ended up adding “his own faith to what they had learned in the college without any contradiction to his own beliefs.”

“Faith is added to reason just as grace is added to nature,” Furton said. “So this distinction between faith and reason is the key to understanding the proper place of religion within American public life.”

Furton continued: “Supernatural religion begins with faith … every proposition in Christian doctrine carries with it this note of belief in supernatural revealing, supernatural truth. Also, what is believed transcends rational understanding. So the various doctrines of the Trinity, for example, are taken on faith, and they transcend human reason.”

In contrast, Furton said, “natural religion … begins with the world around us, as it’s experienced by the senses, and seeks to understand nature on its own terms, independently of faith. Historically … the two approaches have been considered compatible and complementary.”

The founders aimed to develop “a republic that would be open to all religious faiths, but one in which no citizen would be compelled to profess any particular religious doctrine.”

“There would be complete freedom of religious expression among all sects, but unity would be forged under the rationally known truths of natural religion.” People were free to “profess their doctrines in private lives, in their private life, in their homes, in their churches, but none was allowed to join these supernatural beliefs to the federal government.”

“The Declaration of Independence was the first test of this approach, and it was successful. So the American founding rests on a commitment to religious truth that can be known by reason.”

Concluding his presentation, Furton said “religious truths that are agreeable to reason cannot be ruled out preemptively. The argument that the First Amendment obliges to privatize these truths is based on a misunderstanding between the distinction of faith and reason.”

“The same distinction between faith and reason tells us that the true line of separation today between church and state is: All religious claims that transcend reason must be separated from public life, but all those that are within the range of reason may remain,” Furton asserted.

null / Credit: NDAB Creativity/Shutterstock

Washington, D.C. Newsroom, Jul 4, 2025 / 04:00 am (CNA).

On July 4, Americans celebrate their country’s independence — as well as the people who formed the United States into the country that it is today. Those include American saints.

Here are 11 American saints who dedicated their lives to God and those in need in the United States:

1. St. Elizabeth Ann Seton, 1774–1821

St. Elizabeth Ann Seton became the first American-born saint in 1975. Born in New York City, she married the love of her life at 19 and welcomed five children. She endured much suffering in her life, incluing the death of her husband, William, of tuberculosis after dire financial trouble. Two years later, Seton converted to Catholicism and went on to found the Sisters of Charity of St. Joseph — the first order of religious women in the U.S. She founded several schools, including the first free U.S. Catholic school. Today, she is considered the founder of the U.S. Catholic school system.

Her feast day is Jan. 4.

2. St. John Neumann, 1811–1860

St. John Neumann is the first male U.S. citizen to become a saint. Originally from Bohemia —known today as the Czech Republic — he traveled to New York City to be ordained a priest. At the time, he was one of only 36 priests serving 200,000 Catholics in the New York area. He joined the Redemptorists at age 29 and became the first member to profess vows in the U.S. Neumann served as a missionary and, later, as the fourth bishop of Philadelphia. He founded the first diocesan Catholic school system in the United States, which grew from two to 100 under his care. He was canonized in 1977.

His feast day is Jan. 5.

3. St. Kateri Tekakwitha, 1656–1680

St. Kateria Tekakwitha, also known as the “Lily of the Mohawks,” became the first Native American saint in 2012. She was raised in Auriesville, New York, by her uncle, a Mohawk chief, after her parents died from a smallpox epidemic. After encountering Jesuit priests in her village, she converted to Catholicism at 19. Her relatives and the village attempted to punish her for her beliefs. She later ran away to Montreal, where she could practice her faith and live out her life as a consecrated virgin.

Her feast day is July 14.

4. St. Katharine Drexel, 1858–1955

A Philadelphia heiress raised by devout parents who opened their home to the poor, St. Katharine Drexel dedicated her wealth and her life to serving Native Americans and African Americans. She founded the Sisters of the Blessed Sacrament for Indians and Colored People. Her work included starting schools in 13 states for African Americans as well as 40 mission centers and 23 rural schools. She also established 50 missions for Native Americans. Together with her order, she founded New Orleans’ Xavier University, the only historically Black U.S. Catholic college. She was canonized a saint in 2000.

Her feast day is March 3.

5. St. Rose Philippine Duchesne, 1769–1852

St. Rose Philippine Duchesne served as a missionary to Native Americans. Born in France, she joined the Visitation nuns at 19 before being forced to leave during the French Revolution. Ten years later, she joined the Society of the Sacred Heart. She came to America in 1818, when she traveled to the Louisiana Territory to minister to Native Americans. She later started the first free school for girls west of the Mississippi River and the first Catholic school for Native Americans. She was declared a saint in 1988.

Her feast day is Nov. 18.

6. St. Isaac Jogues, 1607–1646

A Jesuit priest from France, Jogues served as a missionary to the Native peoples in “New France” and became one of the North American martyrs. When he and his companions traveled to Iroquois country in 1641, they were tortured and imprisoned by the Mohawks. He survived and even baptized some of the Native Americans before he escaped back to France. He felt called to return, even though he knew he might not survive a second time. He was killed with a tomahawk in Auriesville, New York. He was canonized a saint in 1930.

His feast day is Oct. 19.

7. St. Frances Xavier Cabrini, 1850–1917

A missionary from Italy, St. Frances Cabrini founded the Missionary Sisters of the Sacred Heart of Jesus. When she first traveled to New York City, she discovered that the house she had planned to turn into an orphanage was unavailable. When the archbishop advised her to return to Italy, she refused. Instead, she founded orphanages, hospitals, convents, and schools, many of which served Italian immigrants. She became the first U.S. citizen to be canonized a saint in 1946.

Her feast day is Nov. 13.

8. St. Théodore Guérin, 1798–1856

A missionary from France, St. Théodore Guérin founded the Sisters of Providence of Saint Mary-of-the-Woods. At 25, she first joined the Sisters of Providence of Ruillé-sur-Loir before leading a group of sisters to Indiana in 1840. There, she opened a convent and the first girls’ boarding school in that state. Even as her health failed her, she continued to open schools throughout Indiana and Illinois while facing anti-Catholic sentiment. She was canonized a saint in 2006.

Her feast day is Oct. 3.

9. St. Damien de Veuster of Molokai, 1840–1889

Originally from Belgium, St. Damien de Veuster dedicated his life as a missionary to those with leprosy in Molokai, Hawaii. At 19, he joined the Congregation of the Sacred Hearts of Jesus and Mary. He then volunteered to serve those with leprosy who were quarantined on the island of Molokai. He spent his time building schools, churches, and hospitals. After contracting and dying from leprosy himself, he was declared a saint in 2009.

His feast day is May 10.

10. St. Marianne Cope, 1838–1918

Born in Germany, St. Marianne Cope joined the Sisters of the Third Order of St. Francis in Syracuse, New York, before serving multiple times as the novice mistress of her congregation and the superior of St. Joseph’s Hospital. She later offered to go to Hawaii to serve those with leprosy. The Franciscan Sisters of Syracuse, led by Cope, joined St. Damien in Molokai. A former teacher and principal, Cope focused on education. She also brought joy and inspired the women there by gifting them with bright scarves and dresses. She was canonized a saint in 2012.

Her feast day is Jan. 23.

11. St. Junípero Serra, 1713–1784

St. Junípero Serra served as the founder of the Spanish missions in California. Originally from Spain, he joined the Franciscans before becoming a missionary. He served those in Mexico before going to California, where he founded nine of the 21 Spanish missions and taught the Native Americans various trades. He became the first saint canonized on U.S. soil in 2015.

His feast day is July 1.

This article was first published on July 2, 2022, and has been updated.

USCCB President Archbishop Timothy Broglio speaks at the bishops’ spring meeting, Thursday, June 13, 2024. / Credit: USCCB

CNA Staff, Jul 3, 2025 / 18:38 pm (CNA).

The U.S. House of Representatives passed the “One Big Beautiful Bill Act” on Thursday, just in time for President Donald Trump to schedule his signing into law of the controversial bill on the Fourth of July.

Following the bill’s passage, Archbishop Timothy Broglio, president of the U.S. Conference of Catholic Bishops (USCCB), issued a statement lamenting “the great harm the bill will cause to many of the most vulnerable in society.”

Specifically, Broglio faulted the legislation for including “unconscionable cuts to health care and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

Broglio also expressed disappointment over several “positive aspects” of the bill in the final version approved on Thursday that were either reduced or removed. In particular, he cited the reduction of federal funds to Planned Parenthood from 10 years to only one, the weakening of educational parental choice provisions, and the elimination of restrictions on the use of federal dollars for so-called “gender transition” medical procedures.

In the face of this situation, Broglio affirmed that “the Catholic Church’s teaching to uphold human dignity and the common good compels us to redouble our efforts and offer concrete help to those who will be in greater need and continue to advocate for legislative efforts that will provide better possibilities in the future for those in need.”

In the run-up to the passage of the measure in the U.S. House and Senate, the USCCB had delineated concerns over numerous aspects of the bill, including its tax provisions, increased immigration enforcement, the reduction of federal safety net programs, and the reduction of green energy and environmental programs.

The measure also raises the debt ceiling by $5 trillion.

Defunding Planned Parenthood

Meanwhile, following the bill’s passage, Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, told CNA that “the ‘One Big Beautiful Bill’ delivers a historic win on a critical priority: stopping forced taxpayer funding of the abortion industry.”

The bill halts for one year taxpayer funding through Medicaid of abortion providers such as Planned Parenthood. Even though the original bill proposed a 10-year stop to funding, Dannenfelser called the one-year pause “the greatest pro-life victory since the Dobbs decision.”

“This will save lives and strip over $500 million from Big Abortion’s coffers,” she continued. “Combined with last week’s Supreme Court decision empowering states to do the same, this represents tremendous progress toward achieving a decades-long goal that has long proved elusive.”

“Women are far better served at federally qualified health centers, which outnumber Planned Parenthood locations 15 to 1 nationwide and provide comprehensive, accessible care to Medicaid recipients and families in need,” Dannenfelser affirmed.

Administration aims to deport 1 million people per year

The Trump administration is now touting its plan to deport 1 million unauthorized immigrants per year as a result of the bill’s more than $150 billion in funding for border security and deportation efforts, which include expanding ICE detention capacity by 100,000 beds, the hiring of over 10,000 new ICE agents, and the completion of construction of a border wall.

In an interview with CNN just prior to the bill’s passage, the archbishop of Washington, D.C., Cardinal Robert McElroy, called the Trump administration’s mass deportation policies “morally repugnant” and “inhumane.”

While he acknowledged the government’s right to deport those convicted of serious crimes, he said the bigger issue is the U.S. political system’s failure to reform immigration laws. 

McElroy said the administration’s removal of protections against arrests in sensitive areas like churches has instilled fear, with some immigrants avoiding worship services. 

Paul Hunker, a former head lawyer for ICE in Dallas who is now a private immigration attorney, told CNA that he has seen the Trump administration deport a lot of hardworking people with no criminal history and expects to see more of that now that the bill has passed.

“This is bad for those deported and for society as well,” Hunker said.

Following the anti-ICE riots in Los Angeles last month, Archbishop José Gómez of Los Angeles said: “We all agree that we don’t want undocumented immigrants who are known terrorists or violent criminals in our communities. But there is no need for the government to carry out enforcement actions in a way that provokes fear and anxiety among ordinary, hardworking immigrants and their families.”

According to a recent Quinnipiac University poll, 64% of voters say they prefer giving most undocumented immigrants in the United States a pathway to legal status, while 31% say they prefer deporting most undocumented immigrants in the United States.

null / Credit: Stephen Kiers/Shutterstock

CNA Staff, Jul 3, 2025 / 17:46 pm (CNA).

Congress has approved a historic school choice scholarship program designed to help families send their children to the schools of their choice — a “weakened” form of a program long anticipated by the U.S. Catholic bishops. 

With the passage of the “One, Big, Beautiful Bill Act,” tax credits will be given to donors who contribute to nonprofit scholarship-granting organizations in what school choice advocates have called a “historic” moment for school choice.  

The bill, which the president is expected to sign on Independence Day, will create a school choice tax credit program that states can opt in to. The spending cap for the Educational Choice for Children Act (ECCA) is not yet clear, though in a previous House version of the bill, it was capped at about $5 billion annually. 

The tax credit program will likely make Catholic schools more accessible for students across the country.

Earlier this year, an annual Catholic school data report by the National Catholic Educational Association (NCEA) found that 18% of students use school choice programs. With the rising access to school choice programs across various states in recent years, the percentage has been growing and is up 5% from last year’s report.

Scholarships can be used not only for tuition but also for other educational necessities such as books and computer software.

The NCEA, a longtime advocate of school choice, applauded the inclusion of the ECCA in the bill.

Because of the bill, “families nationwide may receive additional assistance toward exercising their parental right to choose the educational options that best meet the needs of their children,” said NCEA Vice President of Public Policy Sister Dale McDonald of the Sisters of the Presentation of the Blessed Virgin Mary.

McDonald told CNA that “NCEA looks forward to welcoming students in Catholic schools across the nation whose families may now be able to access a Catholic education for their children.”

John DeJak, director for the Secretariat of Catholic Education for the U.S. Conference of Catholic Bishops (USCCB), told CNA that this legislation was long anticipated but added that he had some concerns about its implementation. 

“U.S. Catholic bishops have been advocating for this type of legislation for a long time,” DeJak said.

The USCCB’s support for the bill, he said, stems from both a desire to help families afford education and “to support the Church’s teaching on parents as the primary educators.”

But the bill comes with lots of “unknowns,” said DeJak, who has concerns about the implementation of the bill and religious liberty protections.

As the bill went back and forth between the House and Senate, “it was significantly watered down,” DeJak noted.

The ECCA is an “opt in” program, meaning that states are not required to participate. In addition, the later versions of the bill removed religious liberty clauses that emphasized freedom of operation for schools.

“There are no explicit protections for religious liberty, which is a problem for us,” DeJak said. 

“That doesn’t mean we won’t be able to participate,” he said, adding that “much remains to be seen in terms of rulemaking, in terms of state and local conditions.” 

DeJak looked ahead to continuing advocacy for school choice. Federal and state groups will have to continue advocating for school choice as the program is implemented, he acknowledged.

“It’s important for the USCCB to remain advocates and engaged at the federal level… but also advocacy by bishops in their diocese and in their states, and with their state Catholic conferences,” DeJak said.

He put it simply: “We are positive, but cautious.”

The Catholic bishops will continue to advocate “for even more robust parental choice,” DeJak added.

“The bishops have long supported parents in their liberty and their freedom to choose the best education for their kids and legislation that gives them tools to do that.”

Tommy Schultz, CEO of the national school choice group American Federation for Children, called the passing of school choice “a historic moment for America’s families and students” and eagerly anticipated Trump signing it into law. 

Schultz emphasized in his July 3 statement that his organization will “continue to fight to ensure that this tax credit scholarship mechanism is well implemented — and expanded as soon as possible.”

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CNA Staff, Jul 3, 2025 / 15:33 pm (CNA).

The U.S. Supreme Court during its next term will consider two cases addressing whether or not states can ban males from participating in female sports leagues.

The high court said on Thursday that it would hear arguments in Hecox v. Little, out of Idaho, as well as the case B.P.J. v. West Virginia State Board of Education.

Both cases arose from lawsuits brought by young men who identify as female and who sued against the states’ respective bans on boys competing in girls’ sports.

The West Virginia dispute arose after a then-11-year-old boy brought a lawsuit against the state over its Save Women’s Sports Act. The 4th Circuit Court of Appeals blocked the law last year, claiming its enforcement would harm the boy “on the basis of sex.”

In the Idaho case, meanwhile, a male athlete sued the state over its Fairness in Women’s Sports Act, which was passed to block males from gaining access to women’s sporting leagues. The 9th Circuit Court of Appeals similarly upheld a block on the law in 2023. 

This is not the first time Idaho has been to the Supreme Court over transgender policy. The state last year won a temporary victory at the high court when it was given emergency relief that allowed it to enforce its ban on doctors performing sex-change operations on children. Challenges to that law are still playing out in court. 

Disputes over transgender ideology have been playing out at the federal level since President Donald Trump took office in January.

Trump that month signed an executive order billed as “defending women from gender ideology extremism,” one that the White House said restored “biological truth to the federal government.”

That order included measures removing gender ideology guidance, communication, policies, and forms from governmental agencies and affirming that the word “woman” means “adult human female.”

It further ordered that government identification like passports and personnel records must reflect biological reality and “not self-assessed gender identity.” 

The president also signed orders banning transgender-identifying soldiers from the military and restricting transgender surgeries and drugs for minors. The orders have been challenged in federal court. 

The federal government has elsewhere moved quickly to enforce its policies on gender ideology. This week the University of Pennsylvania, under pressure from the Trump administration, agreed to modify its athletic records to re-award several Division I titles to female athletes whose distinctions were overtaken by Lia Thomas, a biological male who identifies as female and who was allowed to compete against women in competitive swimming.

The university is further required to announce that henceforth it will not allow biological males to compete against females in athletic programs. The school will also apologize to female athletes who had to compete against Thomas.

The Wisconsin Supreme Court building in Madison, Wisconsin. / Credit: Richard Hurd/Wikimedia Commons

CNA Staff, Jul 3, 2025 / 15:03 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Wisconsin Catholic leaders decry repealed abortion ban

After the Wisconsin Supreme Court ruled that a historic pro-life law was unenforceable, the Wisconsin Catholic Conference has decried the ruling, calling it “nonsensical.”  

A Wisconsin ban on abortion from 1849 made it a felony to destroy an unborn child except in cases of a medical emergency. Though it was nullified in 1973 by the U.S. Supreme Court’s landmark Roe v. Wade decision, Wisconsin lawmakers never repealed the law. After Roe was overturned in 2022, pro-life advocates urged the court to affirm that the repeal of Roe reactivated the law. 

But earlier this week, the state Supreme Court’s liberal majority determined that the 1849 law was superseded by other pro-life regulations of abortion that have since been adopted in Wisconsin. Justices called the legislation “a substitute” for the previous law.

Wisconsin Catholic Conference Executive Director Barbara Sella condemned the decision, saying that “the court’s majority has abandoned Wisconsin’s proud legacy of protecting all human life,” noting that Wisconsin banned abortion in 1849 and the death penalty in 1853.

Abortionist who left half a fetus behind wants to out woman who sued

An abortionist has demanded in court that the identity of a woman who sued him for medical negligence be unveiled to the public.

After the Illinois-based abortionist left half a baby inside a patient’s body, the patient — a 32-year-old woman who was five months pregnant with her fifth child — sued.

After the story made headlines, Dr. Keith Reisinger-Kindle of Equity Clinic in Champaign, Illinois, called for a gag order against the woman, identified as “Jane Doe,” while also arguing in court that she should not be granted anonymity.

Reisinger-Kindle was recently reprimanded and fined $5,000 by the Illinois Department of Financial and Professional Regulation.

The lawsuit alleges that Reisinger-Kindle did not adequately examine Doe after discharging her from the clinic. When Doe went to the emergency room, surgeons found that Reisinger-Kindle allegedly perforated her uterus. According to the lawsuit, surgeons found pieces of the child adhered to her intestines.

At 22 weeks, Doe’s baby was nearing the age of viability — the age when an unborn child can survive outside of the womb, usually determined to be about 24-26 weeks. In Illinois, abortions are allowed up until fetal viability.

Sacred Heart Hall at Siena Heights University in Adrian Michigan. / Credit: Dwight Burdette, CC BY 3.0, via Wikimedia Commons

Washington, D.C. Newsroom, Jul 3, 2025 / 13:32 pm (CNA).

Siena Heights University will close at the conclusion of the 2025-2026 academic year following an assessment of the school’s “financial situation, operational challenges, and long-term sustainability,” the school said this week.

The small Catholic institution of about 2,300 students located in Adrian, Michigan, reported that “despite the dedication of our board, faculty, staff, students, alumni, and supporters, continuing operations beyond the coming academic year is no longer feasible.”

In a June 30 announcement, the university’s president, Douglas Palmer, said the school “has been a beacon of light in a world sometimes cast in darkness.”

“The spirit of Siena Heights will continue long after the institution itself closes its doors because it lives in every graduate, faculty member, and staff person who has been on campus — whether in person or online,” he said.

Siena Heights is a Catholic liberal arts school offering undergraduate and graduate programs. It was founded in 1919 by the Adrian Dominican Sisters, following the Dominican intellectual tradition of “truth and social responsibility.”

The university reported the closure has the “full support of the board of trustees and general council of the Adrian Dominican Sisters.”

Originally the institution was a college for women studying to be teachers. By the 1950s it was recognized as one of the nation’s 10 best liberal arts colleges for women. It broadened its offering over the years and eventually welcomed men as well.

Ahead of its closure, the school said that its “top priority will be its students’ academic progress and working with partner institutions to establish transfer pathways that allow as little disruption as possible. Faculty and staff will be supported with transition assistance.”

The school year will start for the last time this upcoming fall, and “the intent is to have as full and vibrant an academic year as possible, including academics, athletics, support services, and extracurriculars.”

“We are deeply grateful to the faculty, staff, students, and alumni who have worked hard decade after decade to make Siena Heights an incredibly special place,” Palmer said. “We look ahead to the next academic year planning all the activities one would normally get including athletics, residential life, and great events that we share with our alumni and entire community.”

Federal Reserve Bank of New York. / Credit: Velkiira, CC BY-SA 2.0, via Wikimedia Commons

CNA Staff, Jul 3, 2025 / 11:48 am (CNA).

A federal appeals court has revived a Catholic worker’s lawsuit against the Federal Reserve Bank of New York over the bank’s having fired her for refusing to take a COVID-19 vaccine on religious grounds. 

The U.S. Court of Appeals for the Second Circuit in its Wednesday ruling partially reversed the findings of a district court, which had dismissed former Federal Reserve executive assistant Jeanette Diaz’s lawsuit against the bank over her 2022 dismissal. 

Diaz had argued that the bank’s policy requiring vaccination against COVID-19 would violate her Catholic faith, citing her opposition to vaccines “created using human cell lines derived from abortion.” 

The worker had asked her pastor in the Archdiocese of Newark, New Jersey, to sign a letter on her behalf affirming her refusal on religious grounds, though her pastor “refused” to do so, citing Church teaching. The Vatican in 2020 said that it is “morally acceptable” to receive COVID-19 vaccines produced using cell lines from aborted fetuses when no alternative is available.

Diaz nevertheless sought an exemption as a Catholic on grounds of an objection of conscience. Yet the district court ruled against her, claiming that she had failed to show her objection “was based in sincerely held religious beliefs” and pointing to alleged evidence that her opposition was motivated by secular and not religious concerns.

The court had also held that Diaz at times acted inconsistently in her religious belief, such as in taking medication in other cases without first affirming that it was made without using aborted fetal cells.

In reversing the lower court’s order, the appeals court said a jury could infer that Diaz “has both secular and religious objections to the COVID-19 vaccines.” Such distinctions should be made by a jury and not a court, the appeals ruling said.

Regarding Diaz’s alleged inconsistency, the appeals court cited precedent holding that “a sincere religious believer doesn’t forfeit his religious rights merely because he is not scrupulous in his observance.” The court again stipulated that a jury should be allowed to determine the plaintiff’s motivations.

The evidence the lower court relied on “at best” calls into question Diaz’s credibility without ultimately determining it, the appeals court said.

The ruling vacated the lower court’s order regarding Diaz and remanded it for further proceedings.

Though the appeals court found in Diaz’s favor, it upheld another ruling against former Federal Reserve employee Lori Gardner-Alfred.

Gardener-Alfred had cited her decades-long membership in the Temple of the Healing Spirit. But she “could give almost no details” about her participation in that temple, the appeals court noted, and much of the information she gave was “often contradicted” by other elements of her testimony.

The “evidence of Gardner-Alfred’s religious beliefs is so wholly contradictory, incomplete, and incredible that no reasonable jury could accept her professed beliefs as sincerely held,” the appeals court held.

Though it ruled in Diaz’s favor, the appeals court ruling upheld the lower court’s order imposing sanctions on both women for “discovery misconduct.”

The plaintiffs “acted intentionally and in bad faith when they repeatedly flouted the district court’s orders, neglected their discovery obligations under the federal rules, and withheld relevant documents that were potentially damaging to their case,” the appeals court noted.

In November 2024 a jury awarded a Catholic Michigan woman $12.7 million after Blue Cross Blue Shield of Michigan refused to give her a religious exemption from the company’s COVID-19 vaccine mandate and fired her.

The Vatican repeatedly affirmed its support for the COVID vaccines amid the height of the COVID-19 crisis. In 2024 Pope Francis named biochemist Katalin Karikó to the Pontifical Academy for Life; the scientist helped develop the mRNA technology used to create the Pfizer and Moderna COVID-19 vaccines.

Professor Michael McConnell speaks after winning the Notre Dame Prize for Religious Liberty on June 25, 2025. / Credit: Casey Patrick/Notre Dame Law School

Washington, D.C. Newsroom, Jul 3, 2025 / 09:45 am (CNA).

During its recently concluded fifth annual Religious Liberty Summit, Notre Dame Law School recognized two scholars for their contributions to the promotion and protection of religious liberty around the world.

The Notre Dame Prize for Religious Liberty, which is awarded to one person each year for his or her achievements in preserving religious liberty, was presented at last week’s summit to former federal judge and constitutional scholar Professor Michael McConnell of Stanford Law School. 

Meanwhile, professor and author Dr. Russell Hittinger of The Catholic University of America (CUA) received the Religious Liberty Scholarship Award, which is given annually to an individual for accomplishments in advancing the understanding of how law protects freedom of religion. 

Hittinger is executive director of CUA’s Institute for Human Ecology and a research professor in the School of Philosophy. He has also taught at Princeton, Fordham, and the University of Chicago and has been a member of the Pontifical Academy of Social Sciences and the Pontifical Academy of St. Thomas Aquinas.

McConnell sees welcome course correction

“When I look back, things are so much better now… in constitutional law, freedom of religion, we’re doing a whole lot better today than we were before,” McConnell said at the event.

McConnell is director of the Constitutional Law Center at Stanford Law School and teaches courses on constitutional law, constitutional history, the First Amendment, and interpretive theory. 

From 2002 to 2009, he served as a circuit judge on the U.S. Court of Appeals for the 10th Circuit. As an author, his most recent work, co-authored with Nathan Chapman, is “Agreeing to Disagree: How the Establishment Clause Protects Religious Diversity and Freedom of Conscience.”

For his part, Hittinger has published more than 100 articles and books, including “Political Pluralism and Religious Liberty: The Teaching of Dignitatis Humanae” and his 2024 book “On the Dignity of Society: Catholic Social Teaching and Natural Law.”