St. James the Less Catholic Parish

Alasdair MacIntyre in March 2009. / Credit: Sean O’Connor/Flickr via Wikimedia (CC BY 2.0)

CNA Staff, May 23, 2025 / 16:30 pm (CNA).

Alasdair MacIntyre, a towering figure in moral philosophy and a Catholic convert credited with reviving the discipline of virtue ethics, died on May 21 at age 96. His seminal 1981 work “After Virtue” reshaped contemporary moral and political philosophy, emphasizing virtue over utilitarian or deontological frameworks. 

Known by many as “the most important” modern Catholic philosopher, MacIntyre’s intellectual and spiritual journey spanned atheism, Marxism, Anglicanism, and ultimately Roman Catholicism. 

MacIntyre’s striking intellect, razor-sharp wit, and exacting teaching profoundly influenced generations of students and academics.

“A great light has gone out,” wrote Patrick Deneen, a political philosophy professor at the University of Notre Dame, in response to the news of MacIntyre’s death.

“I have never met, nor do I ever expect to meet, a philosopher as fascinating as the author of ‘After Virtue,’” said Christopher Kaczor, one of MacIntyre’s former students and a visiting fellow at the de Nicola Center for Ethics and Culture at the University of Notre Dame, where MacIntyre was a permanent senior distinguished research fellow until his death. 

Born in Glasgow, Scotland, in 1929 to Eneas and Greta (Chalmers) MacIntyre, he earned master of arts degrees from the University of Manchester and Oxford. His academic career began in 1951 at Manchester, followed by posts at Leeds, Essex, and Oxford. 

In 1969, he moved to the United States, becoming an “intellectual nomad” with appointments as professor of history of ideas at Brandeis University, dean at Boston University, Henry Luce professor at Wellesley, W. Alton Jones professor at Vanderbilt, and McMahon-Hank professor at Notre Dame.

Though he never earned a doctorate, he received 10 honorary doctorates and appointments during his life, quipping at one point: “I won’t go so far as to say that you have a deformed mind if you have a Ph.D., but you will have to work extra hard to remain educated.”

MacIntyre’s wit shone in his claim to have “broken up the Beatles” by lending his upstairs neighbor, Yoko Ono, a ladder in 1966, leading to her meeting John Lennon.

He also taught at Duke, Yale, and Princeton, and is the former president of the American Philosophical Association. His many accolades include the 2010 Aquinas Medal and memberships in the American Academy of Arts and Sciences (1985), British Academy (1994), Royal Irish Academy (1999), and American Philosophical Society (2005).

MacIntyre’s “After Virtue,” deemed a 20th-century philosophical classic, critiqued modern moral fragmentation, advocating a return to Aristotelian ethics. His other works, including “Marxism and Christianity,” “Whose Justice? Which Rationality?,” and “Three Rival Versions of Moral Enquiry,” explored moral traditions and rationality. 

His spiritual journey was as dynamic as his intellectual one. Initially considering becoming a Presbyterian minister in the 1940s, he became Anglican in the 1950s, then an atheist in the 1960s, famously calling himself a “Roman Catholic atheist” because the Catholic God was “worth denying.” 

In 1983, at age 55, he embraced Roman Catholicism and Thomism, inspired by his favorite 20th-century theologian, Joseph Ratzinger (the late Pope Benedict XVI), and finally convinced by the Thomist arguments he first encountered as an undergraduate, “not in the form of moral philosophy, but in that of a critique of English culture developed by members of the Dominican order.”

“Widely regarded as the most important philosopher in modern virtue ethics,” Jennifer Newsome Martin, director of the University of Notre Dame’s de Nicola Center for Ethics and Culture (dCEC), said in a statement to CNA, “Alasdair MacIntyre demonstrated scholarly rigor and an alpine clarity of thought. He was also a generous friend of the de Nicola Center for Ethics and Culture as our permanent senior distinguished research fellow in residence; what an honor it was that he chose the dCEC to be the locus of his scholarly work after retiring from the philosophy department at Notre Dame. We are all bereft at his passing. His tremendous legacy, however, will continue to reverberate in the life of the center.”

Robert P. George, Princeton’s University’s McCormick professor of jurisprudence and director of the James Madison Program in American Ideals and Institutions, remembered MacIntyre’s “pugnacious wit” and recalled that “a striking thing about Professor MacIntyre was that he was impossible to classify ideologically. Was he a progressive? Not really. Was he a conservative? No. A centrist? Not that either. He was ‘sui generis.’ Requiescat in pace.”

He is survived by his daughters Jean and Toni from his first marriage and his wife, Lynn Joy.

null / Credit: sergign/Shutterstock

Washington, D.C. Newsroom, May 23, 2025 / 15:51 pm (CNA).

A federal court in New York has ordered the state to halt its enforcement of a law against a Christian photographer and blogger that would force her to express ideas on human sexuality that conflict with her religious faith.

U.S. District Judge Frank Geraci wrote in his Thursday decision that a New York law guaranteeing “equal access to publicly available goods and services” in the marketplace regardless of a person’s sexuality cannot be used to force a business to provide services that convey ideas about human sexuality with which the provider disagrees.

Emilee Carpenter, who operates Emilee Carpenter Photography, sued the state over the law, arguing that it would force her to produce photographs and blogs for same-sex civil weddings and polyamorous engagements despite her religious belief that marriage is between one man and one woman.

Violations of the law could land Carpenter up to one year in jail, with fines of up to $100,000, and a revocation of her business license. 

The judge wrote in his decision that Carpenter provides “a customized, tailored photography service that is guided by her own artistic and moral judgment.” He added that her services “are expressive activity protected by the First Amendment.”

Geraci stated in his ruling that Carpenter “believes that opposite-sex marriage is a gift from God, and she uses her wedding photography business to celebrate such marriages.” He emphasized that the law seeks to compel “an expressive activity” and that “such expressive activity is ‘her own.’”

His ruling is narrow and only prevents the state from enforcing the law against Carpenter for now while the litigation against the law continues.

The May 22 ruling is a reversal of Geraci’s own previous ruling from Dec. 31, 2021, on the same question. He explained in the new ruling that he is reversing his own decision based on the precedent set by the U.S. Supreme Court in 303 Creative LLC v. Elenis, which addressed identical concerns about a Colorado law.

In that 2023 ruling, the Supreme Court decided 6-3 that Colorado could not force a web designer to create websites that promote same-sex marriage, which was in conflict with her religious beliefs.

Geraci wrote that, contrary to his previous ruling, the Supreme Court “held that the free speech clause of the First Amendment bars states from applying their public accommodations laws to ‘expressive activity to compel speech.’”

Bryan Neihart, who works as senior legal counsel for the Alliance Defending Freedom (ADF), praised the decision. ADF and Raymond Dague of Dague Law represent Carpenter in her lawsuit. ADF also represented 303 Creative in the precedent-setting Supreme Court case.

“Free speech is for everyone, and more courts are ruling consistent with that message,” Neihart said in a statement. “As the Supreme Court reaffirmed in 303 Creative, the government can’t force Americans to say things they don’t believe.”

“The U.S. Constitution protects Emilee’s freedom to express her own views as she continues to serve clients of all backgrounds and beliefs,” he added. “The district court rightly upheld this freedom and followed Supreme Court precedent. Emilee can now enjoy the freedom to create and express herself, a freedom that protects all Americans regardless of their views.”

New York Attorney General Letitia James’ office is representing the state in court. Her office did not respond to a request for comment.

The damaged front of the American Reproductive Centers fertility clinic stands following a bomb blast on May 17, 2025, in Palm Springs, California. / Credit: David McNew/Getty Images

CNA Staff, May 23, 2025 / 14:33 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Fertility clinic bomber linked to anti-natalist ideology

Authorities say the man who detonated a car bomb outside a California fertility clinic last Saturday appears to have been motivated by anti-natalist ideology — the belief that no one should have children. 

The attack destroyed the office spaces of the American Reproductive Center in Palm Springs, an in vitro fertilization (IVF) clinic, but the bombing did not destroy the stored embryos. 

IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and routinely destroy undesired embryos.

The suspect, Guy Edward Bartkus, likely detonated the bomb in what law enforcement is calling an act of domestic terrorism. Bartkus was killed by the detonation, but no one else was killed as the center was empty during the time of the explosion. 

The FBI reportedly found possible links between the suspect and an online forum post in which he contemplated suicide via an explosive device, as well as a YouTube account with a history of videos of homemade explosives. Authorities say they are investigating the suspect’s “manifesto,” which reportedly contained the anti-natalist ideology known as “Efilism.” 

Abortions continue to rise after Dobbs, report confirms 

More than 1.1 million abortions took place from July 2023 to June 2024, according to a recent Charlotte Lozier Institute report compiling available abortion data. 

In a first-of-its-kind report, the analysis compiles abortion totals from various abortionists and other data. Because there is no federal abortion reporting requirement, abortion totals are not definitive, the report noted. The report also found that “thousands upon thousands” of self-managed chemical abortions occur outside the health care system. 

The report found that there are more than 770 abortion centers as well as mail-order abortion drugs being made available through 142 U.S.-based organizations and eight websites operating outside the U.S. health care system. Most abortions happen inside a woman’s home, though out-of-state abortions are on the rise, increasing by 126% from 2020 to 2023, according to the report. 

Hundreds of pro-life Oregonians gather for March for Life

Hundreds of Oregonians gathered outside the state Capitol in Salem, Oregon, on May 17 for the annual Oregon March for Life. 

This year’s theme — “Support Her. Protect Them” — is designed to “emphasize the pro-life movement’s care for both mothers and their babies,” according to organizers. On display at the event was an animated counter depicting the impact of abortion: 63 million lives lost. 

Archbishop Alexander Sample of Portland, who was one of several pro-life voices speaking at the event, said: “It never ceases to have a deep impact on me when we see, visually, the real impact that the tragedy of abortion has had in our country.” 

Other pro-life leaders and legislators spoke at the event, including Oregon Right to Life President Melody Durrett, Western Seminary theology professor Gerry Breshears, and Oregon Republican Rep. Vikki Breese-Iverson. 

Oregon Right to Life executive director Lois Anderson called the gathering “deeply inspiring and encouraging,” noting that the March for Life “always renews my sense of optimism for ending abortion and building a culture of life in our state.”

The event is held in May to mark the month that Oregon legalized abortion statewide in 1969. Abortions are legal during all nine months of pregnancy in Oregon, and taxpayer funding contributes to more than half of abortions performed in the state, according to Oregon Right to Life.

Judge strikes down regulation requiring employers to accommodate abortions 

A Louisiana federal judge struck down a Biden-era regulation on Wednesday that required employers to accommodate employees’ abortions. 

The Equal Employment Opportunity Commission (EEOC) regulation in question included abortion under pregnancy-related conditions that employers are required to accommodate under the Pregnant Workers Fairness Act. U.S. District Judge David Joseph of the Western District of Louisiana ruled that in its enforcement of that law, the EEOC had overstepped its bounds by including abortion in the category of pregnancy-related conditions.

The Pregnant Workers Fairness Act requires most employers to accommodate workers’ limitations due to pregnancy and childbirth. In 2024, the EEOC determined that these protections included abortion. In response, the states of Louisiana and Mississippi and four Catholic organizations challenged the rule. 

U.S. House moves to repeal FACE Act 

The U.S. House of Representatives is taking steps to repeal the Freedom of Access to Clinic Entrances (FACE) Act, a law allegedly weaponized against pro-life activists under the Biden administration. 

The House Judiciary Committee held a markup of a series of bills, including the FACE Act Repeal Act of 2025, on Wednesday.

The FACE Act, which has been federal law for 30 years, imposes harsher prison sentences for people who obstruct access to abortion clinics or pro-life pregnancy resource centers. However, under President Joe Biden’s Department of Justice, the law was almost exclusively used to convict pro-life demonstrators. Using the FACE Act, dozens of pro-life activists were imprisoned for blocking clinic entrances during protests and other forms of protest. 

Texas Congressman Chip Roy, who has previously worked to repeal the FACE Act, introduced the FACE Act Repeal Act of 2025 in January. The FACE Act has also been used against pro-abortion activists who defaced life-affirming clinics.

Florida court strikes down law promoting abortion access for minors 

A Florida appeals court on Wednesday ruled that a law that lets minors get abortions without their parents’ consent was unconstitutional. The court found that the state’s judicial waiver law violated the 14th Amendment right to due process for parents. The ruling by a three-judge panel of the 5th District Court of Appeal cited parental rights laws as well as a recent ruling by the Florida Supreme Court and the 2022 Dobbs v. Jackson U.S. Supreme Court ruling. 

A young woman is baptized at the 2024 Easter vigil at St. Mary’s Catholic Center at Texas A&M. / Credit: Courtesy of St. Mary’s Catholic Center, Texas A&M

CNA Staff, May 23, 2025 / 13:35 pm (CNA).

The election of Pope Leo XIV earlier this month has — at least according to Google search data — led to a renewed interest in people searching for information on how to “become Catholic.”

This follows several years of anecdotal reports of a surge of people joining the Catholic Church, especially among young people, across many dioceses in numerous countries. 

The Catholic Church’s requirements to join may seem, at first, to be complicated. The process involves some important rites of initiation as well as spiritual preparation, fellowship with other Catholics and prospective Catholics, and instruction in the teachings of the faith. 

Here’s a guide to becoming Catholic in 2025. 

1) Are you baptized?

There are three sacraments in particular, known as the “sacraments of Christian initiation,” that a person must receive in order to come fully into communion with the Church that Christ founded, and baptism is always the first. (A sacrament is a visible sign of God’s grace, instituted by Christ and entrusted to his Church; the Church has seven of them total.) 

The other two sacraments of initiation are the receiving of Christ’s body and blood via the Eucharist, also called holy Communion, and confirmation — whereby the Holy Spirit “confirms and strengthens baptismal grace” within a baptized Catholic. 

A simple baptisimal formula, drawn from Jesus’ words in Matthew 28:19, is necessary for baptism: “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” The celebrant pours water on the head of the baptized, or immerses him or her in water.

In the vast majority of cases, Catholic clergy — deacons, priests, or bishops — are responsible for baptisms. But technically anybody, even non-Christians, can baptize in an emergency — such as in cases where a prospective Christian, even an infant, is in imminent danger of death — as long as the correct formula and water are used. 

If you know for a fact that you’ve never been baptized before, go ahead and skip to item No. 2 below.

If you’ve been validly baptized as a Catholic at some point in your life, even as an infant, then technically you’re already Catholic. If you were baptized a long time ago at a Catholic church, that church likely still has a record of your baptism and can provide it to you if you ask. 

That said, if you’ve been baptized, confirmed, and made your first Communion but have drifted away from your Catholic faith, you can always return to full communion with the Church by going to the sacrament of confession, also called reconciliation or penance. And if you were baptized a long time ago but never received your first holy Communion or confirmation, you can do so after participation in a period of formation; talk to a priest to learn more if that’s your situation. 

If you’ve been baptized a Christian — but not a Catholic — that baptism is likely valid as long as it was done using the formula described above. But there’s more you must do before you’re fully in communion with the Catholic Church. 

2) Talk to a priest.

Contact a local Catholic parish — if you have Catholic friends, they can likely help you with this. The priest or parish leader of Christian initiation may want to meet with you to discuss your desire to become Catholic and help to guide you through the next steps of the process. 

3) Join OCIA.

The next step is to officially join OCIA, the Order of Christian Initiation of Adults. (This process was previously, for a long time, called RCIA, the Rite of Christian Initiation of Adults, until a name change in 2021.) OCIA is the Church’s official process for initiating prospective Catholics into the Church who have attained the age of reason, generally around the age of 7. 

(Some individuals choose to arrange to have private instruction in the Catholic faith before formally entering the Church; however, the normative way to receive formation is through OCIA.)

The first step — if you are unbaptized — is entering the catechumenate; becoming known, thereafter, as a “catechumen.” Depending on where you are at in your faith journey, this stage can last for a period of several years, but usually less than one. You will ask someone who is a fully initiated Catholic who is 16 years old or older (among other requirements) to be your “sponsor” to help to guide you through the journey. 

It’s a unique time of learning and questioning that will involve taking classes, likely at your local parish, to learn more about the faith and reflect on how joining the Catholic Church will affect your life. Once you feel ready, the priest and parish team who are working with you may give you approval to make a request for baptism. 

If you are already a baptized Christian, however, this first step looks a little bit different. There’s a recognition that you’ve already given your life to Christ as a baptized Christian and may have been active in other Christian communities. You’ll become, instead of a catechumen, a “candidate.” 

You will likely go through a similar formation program to the catechumens, helping you understand and experience the teachings and practices of the Catholic Church. (It’s worth noting here that while anyone can attend Mass and it’s definitely encouraged that you do so during this time, only Catholics in communion with the Church can receive the Eucharist, or holy Communion.)

The next stage before baptism, regardless of whether you’re a catechumen or a candidate, is called the “Rite of Election,” in which the catechumens and candidates gather with their sponsors and families, usually on the first Sunday of Lent. Lent is the Church’s special 40-day period of penance and preparation leading up to the joyful celebration of Christ’s resurrection at Easter. 

During the Rite of Election ceremony, you will share your desire to be baptized with the local bishop. Your name is written in a book and as a committed catechumen or candidate, you and your compatriots become known as “the elect.” The days of Lent are, for the elect, known as the “Period of Purification and Enlightenment.” Catholics are encouraged to pray for the catechumens and candidates as they near the end of their journey. By this time you will have chosen who you would like to be your godparent or godparents.

At the Easter Vigil Mass, which takes place the Saturday evening before Easter Sunday, catechumens will receive the sacraments of baptism, confirmation, and the Eucharist, thereby coming into full communion with the Catholic Church. 

Candidates, having already been baptized, will make a profession of faith in the Catholic Church when they are ready to do so and will preferably be received into the Church on a Sunday during the year.

Before that, however, candidates will be required to go to the sacrament of confession and are encouraged to do so frequently during their formation. (Baptism wipes away all sins committed prior, so catechumens do not need to do this.)

After being received into the Church, newly initiated Catholics continue to be formed in their faith during what the Church calls the “Period of Mystagogy.” This lasts until Pentecost, the feast 50 days after Easter in which we celebrate the birth of the Church, when the Holy Spirit descended on the disciples.

Welcome home to the Catholic Church!

Cologne Cathedral in North Rhine-Westphalia, Germany. / Credit: Rudolf Gehrig/CNA Deutsch

Washington, D.C. Newsroom, May 23, 2025 / 09:00 am (CNA).

Here is a roundup of Catholic world news that you might have missed this week:

New statistics show increase in crimes against churches and Christians in Germany

The Federal Ministry of the Interior and the Federal Criminal Police Office found that attacks against German churches increased by 20% in 2024, with a total of 111 registered crimes, reported CNA Deutsch, CNA’s German-language news partner. Crimes against religious communities also increased, reaching 8,531 in 2024, compared with 7,029 in 2023. A 22% increase was reported in crimes against members and representatives of religious communities, jumping from 6,122 in 2023 to 7,504 in 2024. 

The German government reported that from the start of 2024 to Dec. 10, 2024, a total of 228 crimes with the subtopic “anti-Christian” were registered, including one homicide, 14 assaults, and 52 cases of property damage. During the same time period, 96 crimes with the subtopic “church” were recorded, including 47 cases of property damage.

New bishop of Diocese of Timika appointed after five-year vacancy 

Bishop Bernardus Bofitwos Baru was ordained bishop of Timika, Indonesia, on May 14 after a five-year vacancy following former Bishop John Philip Saklil’s death. More than 10,000 Catholics and 33 bishops attended the ordination service to celebrate the second Indigenous priest to receive episopal ordination and the first Augustinian bishop in Indonesia, Agencia Fides reported.

“This ordination is a sign of the Holy See’s great concern for the Catholic faithful in Papua,” said apostolic nuncio Archbishop Piero Pioppo at the event.

Baru thanked the faithful for his ordination and shared that listening, dialogue, and cooperation will be the cornerstones of his episcopal ministry. “Our relations must be based on love, friendship, and human exchange. We are called to open doors for one another,” he said.

Catholic organizations and environmental agencies criticize lifting of mining ban in Philippines

Church leaders and environmental groups have criticized a top court verdict nullifying a moratorium that paused mining in the Occidental Mindoro province for 25 years. On May 15, the court in the Philippines ruled that the province could not continue a ban in such a large-scale mining area, Union of Catholic Asian News reported. 

In a joint statement, the Apostolic Vicariate of San Jose and the Catholic charity Caritas International said the lifting of the ban is a cause for “deep concern” and it ignores past suffering of communities across Occidental Mindoro.

“While we recognize the authority of the state to manage our natural resources, we echo Pope Francis’ warning against a technocratic paradigm that values economic gain over human dignity and ecological balance,” the statement said.

Kidnapped priest in Cameroon released

Father Valentin Mbaïbarem, priest at St. John the Baptist Parish, was released by his abductors this week after he was taken hostage on May 7 in northern Cameroon. Mbaïbarem was kidnapped with five other individuals, four of whom were freed and one who was killed, according to ACI Africa, CNA’s news partner in Africa. The kidnappers demanded a ransom of 25 million CFA francs ($42,750) for Mbaïbarem’s release.

Bishop Ambassa Ndjodo of Garoua, Cameroon, said: “As an archdiocese, we did not pay any amount for the release of our priest. I do not know if others have done so,” according to Fides News Service. Ndjodo thanked “all who prayed for [Mbaïbarem]” and asked “for the Lord’s blessing on all who contributed to this outcome.”

Monastery in Iraq rekindles mission of peace and healing

The Lebanese monastery of Brothers of the Cross and Sisters of the Crucified is providing love and service to those in Iraq. During the COVID-19 lockdown, Brother Mary Salibo decided to stay in Qaraqosh, Iraq, to serve by establishing the monastery, rebuilding a local church, and holding retreats for youth and families to provide comfort amid war, CNA’s Arabic-language news partner, ACI MENA, reported. 

The two orders were originally founded in Lebanon in the 1980s and 1990s but spread to Iraq after the monastery opened. The brothers and sisters continue their mission today by offering spiritual guidance and supporting the sick and marginalized in the area. Their ministry has now expanded to cities in southern Iraq and Karamles, a Christian village located in northern Iraq.

Former homeless people in Brazil help build housing for 200 people

The Belém Mission in São Paulo, Brazil, has began construction on a 17-story building that will house 200 homeless people. About 95% of the workers building the new structure are former homeless people rescued by the Belém Mission, according to CNA’s Portuguese-language news partner, ACI Digital. 

“Normally, we would look for professionals in the market, but, like a miracle, we found these people who know how to work in the different areas of a construction site but who also have love for the Belém Mission,” Antonio Walter, the engineer responsible for the project, told ACI Digital. 

The building is expected to be finished within the next two and half years. “One step at a time, one donation at a time … we will get there,” said Father Gianpietro Carraro, the priest who founded the Belém Mission. “And we thank God because, with the kindness of so many people, we are able to move forward.”

“I have never seen anything like this,” said Jerikah McCloud, 23, who looks out the destroyed second floor of her family home in the Academy neighborhood of St. Louis on Saturday, May 17, 2025, after the National Weather Service confirmed a tornado struck the city the day before. / Credit: Laurie Skrivan/St. Louis Post-Dispatch via AP

St. Louis, Mo., May 23, 2025 / 07:00 am (CNA).

The people of northern St. Louis continue to pick up the pieces — assisted by Catholic Charities — after a massive tornado hit the city last week, with a full recovery likely taking multiple years. 

The mile-wide EF-3 tornado tore through the northern part of St. Louis on May 16, causing over $1.6 billion in damage and leaving at least five people dead, including a woman who was killed when the steeple of a Christian church collapsed on her. Much of the destruction affected some of the poorest parts of the city.

Father Scott Scheiderer, who pastors a group of parishes located in one of St. Louis’ hardest-hit areas — “right near ground zero” — said many of the residents there are impoverished and lack insurance, making ongoing assistance critical.

“I started driving through these neighborhoods, and my goodness; the devastation. I mean, words cannot describe. It is just horrific,” Scheiderer told CNA. 

“We [at the parish] took on some damage … But I mean, this is total devastation. Words cannot describe some of these neighborhoods. I mean, they’re just totally gone … People have lost their houses. I talked with them. They have no way to rebuild.”

“The call to help, to be the love of Christ in this time, is just so great right now. So we’re just trying to respond as best we can,” he continued.

The Archdiocese of St. Louis will hold a special collection at Masses May 24-25 or May 31-June 1 to benefit those most affected by the storm, with the funds going to Catholic Charities, the St. Louis Review reported. The St. Augustine Wellston Center, a Catholic food bank, is also taking material and financial donations. 

The twister damaged at least 5,000 structures, and Mayor Cara Spencer said Thursday that FEMA operatives have been on the ground in St. Louis doing assessments. The tornado outbreak on May 16 also spawned tornadoes in Kentucky, Illinois, and Indiana killing at least 28 people total and injuring dozens. 

Among the confirmed dead in St. Louis after the storm is Patricia Penelton, a longtime volunteer at St. Louis’ Centennial Christian Church who was reportedly at the church bagging lunches to distribute after the storm. She was killed when the bell tower and roof of the 121-year-old church collapsed in the tornado. 

None of the Catholic church buildings in the area suffered catastrophic damage. St. Peter Claver Parish, which has a predominantly African American congregation, lost the roof from its school gym, but crews were able to fix it quickly. Numerous large trees were downed all along the tornado’s path, including all around St. Matthew the Apostle, which is part of the St. Peter Claver Parish grouping. 

Father Scott Jones, episcopal vicar for the archdiocese’ northern vicariate, told CNA that by far the greatest need in the area right now is “immediate assistance to those without homes who are living in cars, makeshift shelters, and other locations. Many areas are still without power.” 

The area where the devastation was greatest is North City, which was already economically disadvantaged, Jones told CNA in written comments. Despite the widespread devastation there, “there is a strong commitment to working together with other denominations and agencies in getting assistance to those with the greatest need,” Jones said. 

“Having served there in the past, I can attest that the faith of the people is very strong. I’ve been in contact with the pastors and parishioners and they are holding up well,” he said. 

“People are volunteering in droves, which is heartening. The greatest need right now is money, however … People are stepping up and hopefully will continue to do so once the initial reporting concludes. We are also reallocating archdiocesan resources. For example, my vicariate received a $50,000 grant for formation and my staff and I reworked our budget to donate half to Catholic Charities.”

Jones said they will gladly accept sanitizing supplies, food, and water for the many volunteers who are pitching in to clean up debris, clear blocked streets, and assist residents in securing their homes — along with all the prayer they can get. 

Jared Bryson, president and CEO of Catholic Charities of the Archdiocese of St. Louis (CCSTL), told CNA in an interview that the people of north St. Louis he has met with are already referring to the tornado as a “Katrina-level” event, harkening back to the disastrous 2005 hurricane that crippled New Orleans for years. 

He said CCSTL’s director of disaster services has been working with emergency managers, the other voluntary organizations that are part of disaster services and recovery, and other nonprofits at an emergency incident command center.

CCSTL is currently accepting donations to help more than 1,500 individuals and families who have reached out through the Catholic Charities website seeking support. Bryson reiterated that many of the people who lost homes in the tornado have no insurance and little money to rebuild. 

Numerous neighbors have stepped up to help in the wake of the storm, but going forward some of the biggest needs “are really financial,” and if aid is not carefully organized and coordinated, “it really causes more problems than it helps,” Bryson continued. 

Highlighting the long-term nature of the recovery effort, Bryson noted that CCSTL only just wrapped up its efforts helping community members recover from a local flooding event that occurred two years ago. Recovery from this tornado will likely take even longer. 

“We’re the organization that works in the communities to get resources until we can actually get other resources around. Sometimes we’re waiting for the FEMA declaration to help with some of that process. But we still need community resources to really build back the lives of these folks,” he said, with those resources including mental health counseling, given the trauma many people experienced. 

He told the story of one woman he encountered after the storm who had lived in her historic, red-brick North City home for almost 80 years and had no insurance despite owning the house outright. Her house, sadly, is “just gone,” Bryson said. 

“After we get past this initial shock and awe moment, people will lose interest in this story,” he said, noting that especially during the ongoing Jubilee Year of Hope, Catholics should continue to point to their ultimate hope in Jesus to help restore the spirit of a community affected by such profound material loss.

“This is a multiyear recovery, [and] we are there not only in the incidents when it happens, we are there several years later when we’re still trying to recover the community … You’re not going to rebuild neighborhoods and houses overnight.”

‘The boldness to step forward’

Scheiderer was able to celebrate weekend Masses in the church last weekend at St. Matthew the Apostle — part of the St. Peter Claver Parish grouping he pastors — despite the electricity still being out. He said about 10-20 people still showed up. 

“It was a very beautiful Mass … thinking back to Jesus’ words, ‘I’ve earnestly desired to celebrate this’... there was such an earnest desire in my heart to celebrate the Mass because in doing that, I want to make him present,” Scheiderer said. 

“Once we’ve received that saving sacrifice and it’s filled us, now we need to go out and be the love of Christ for others.”

While many of the parish’s members live outside the parish boundaries, those who have lost homes have few prospects without sustained help, Scheiderer said. He said they are planning to set up a restricted fund for community relief efforts that people of goodwill will be able to donate to by mailing a check to the parish. 

In the meantime, the church is accepting supplies like nonperishable food, water, clothing of all sorts especially socks and underwear, as well as basic personal hygiene items, household items like toilet paper, paper towels, and cleaning supplies.

“We’re going to have little stations here where people can come and get the necessary items they need. So we’re just trying to do everything we can to help, because it’s bad,” Scheiderer said. 

Scheiderer asked for prayers for his parish community and the whole of St. Louis; his parish community has started praying a rosary before every Mass. 

“We’re praying for all those who have tragically died and all their loved ones mourning their loss. We’re praying for all those who have been injured or hurt in any way. We’re praying for all those who have lost property, personal belongings, especially those of our parish. We’re praying for all those who have just been so generous in responding; first responders, medical professionals, service workers, city officials, state officials, all those who are just working around the clock. We’re really pouring out for them,” the priest said. 

“Then just a prayer for us, as a parish family, that we can really listen attentively to the Holy Spirit and how he’s calling us to help in this time, and that we have the courage and the boldness to step forward and follow God’s will wherever he’s leading us.”

Catholic Relief Services distributes food for school children at one of the schools in the Department of Totonicapán, Guatemala, with the help of parent volunteers. / Credit: Catholic Relief Services

Washington, D.C. Newsroom, May 22, 2025 / 18:13 pm (CNA).

As part of President Donald Trump’s efforts to reshape American foreign aid, his administration is ending federal funds for nearly a dozen projects operated by Catholic Relief Services (CRS) to provide free school meals to children internationally.

The United States Department of Agriculture (USDA) ended funding for 11 of the 13 projects CRS operates through the McGovern-Dole Food for Education Program, which was created with bipartisan support in the early 2000s. The funds support international school feeding and maternal and child nutrition projects with American agriculture commodities, according to the USDA.

According to CRS, the termination of these funds will affect more than 780,000 school-aged children in 11 countries. The funding will end this July.

“This decision isn’t just a policy shift — it’s a life-altering blow to hundreds of thousands of children who rely on these meals to stay healthy, stay in school, and stay hopeful about their future,” CRS President and CEO Sean Callahan said in a statement.

CRS contends that, in some impoverished countries, this program provides children with their only reliable meal daily. In a news release, CRS also maintained that the programs strengthen local communities and that terminating these contracts will threaten food security and economic stability in the affected nations.

“Ending a program that provides a child’s only meal is deeply troubling and goes against our values as a nation and as people of faith,” Callahan said. “We have a moral responsibility to ensure vulnerable children have access to the nourishment they need to learn, grow, and build a better future.”

A spokesperson for the USDA confirmed the termination of these funds and told CNA the decision was part of an effort to ensure the programs “align with the president’s agenda to make America safer, stronger, and more prosperous.”

“We look forward to ensuring USDA foreign aid is spent implementing existing projects as well as any new projects that continue to put American agriculture at the forefront and align with the president’s agenda,” the spokesperson said.

According to the spokesperson, the USDA ended 17 McGovern-Dole program agreements in total, 11 of which were operated by CRS. The USDA continues to fund 30 projects through that program, two of which CRS operates. The remaining programs serve 22 countries.

Additionally, the spokesperson said the USDA ended funding for 27 Food for Progress program agreements that were also “not in alignment with the foreign assistance objectives of the Trump administration.” The other 14 Food for Progress agreements, which serve 17 countries, will still be funded.

“It is important to note that all U.S. agricultural producers have received payment for commodities for which invoices have been received,” the spokesperson said. “Those projects which were terminated received a 30-day notification. During this time partners are required to deliver any commodity to its final destination, in accordance with the agreement, to ensure no product goes to waste.”

Callahan, alternatively, said the success of its programs is “undeniable,” adding that he has seen firsthand “the remarkable contributions of the community and local government” in one of the countries, Honduras.

“I spoke with young children who endure nearly two-hour walks to school each day — driven by the hope of receiving both a meal and an education,” he said. “It is un-American to stand by and not provide assistance while hunger robs children of their chance to learn and thrive.”

Callahan requested that the administration “reconsider its decision and restore funding for these life-affirming programs,” saying a reversal would “ensure children continue to have access to daily meals in school and invest in their future, their health, and their ability to break the cycle of poverty.”

Participants at a May 22, 2025, afternoon vigil to honor the two lives lost in an attack outside the Capital Jewish Museum in Washington, D.C., the night before hold signs reading “Christians and Jews united against hate.” / Credit: Tessa Gervasini/CNA

Washington D.C., May 22, 2025 / 17:43 pm (CNA).

On Wednesday evening, May 21, two Israeli embassy staff members were shot and killed outside the Capital Jewish Museum in Washington, D.C.

“This senseless act of violence is a sobering reminder of the deadly consequences of antisemitism,” Students Supporting Israel (SSI) a student organization at The Catholic University of America (CUA) said in a press release. 

The two embassy staffers killed were identified as Yaron Lischinsky, an Israeli citizen, and Sarah Milgrim, an American. The young couple was about to be engaged, Yechiel Leiter, the Israeli ambassador to the U.S., said at a press conference. He added Lischinsky planned to propose next week in Jerusalem.

Police authorities in the nation’s capital reported that the suspect, Elias Rodriguez, admitted to the killings and yelled “Free, free Palestine” while in police custody. 

“Antisemitism in the U.S. is at an all-time high, with Washington, D.C., now shaken by this act of hate,” SSI said, adding that the organization "continues to advocate for greater awareness, stronger protections, and unambiguous condemnation of antisemitic violence in all forms.”

“We stand in unwavering solidarity with the Jewish community; on our campus, in our city, and around the world.”

Philos Catholic, an arm of the Philos Project that fosters Catholic-Jewish relations, noted that the couple “was attending an event for young diplomats that focused on providing humanitarian aid to those in need and building bridges across national and religious lines” just prior to the attack.

“They were living out the core commands of the Bible: to do unto others as you would have them do unto you,” Philos Catholic said in a statement shared with CNA. “They modeled the heart of diplomats from Israel — the nation that gave the world the Bible, the book that teaches us how God expects us to live and act toward one another.”

On Thursday, Philos Catholic organized a vigil to honor the two lives lost. Christians and Jews gathered outside the museum where the attack took place to offer flowers and notes. The museum is across the street from Holy Rosary Catholic Church in the city’s northwest quadrant. Several held signs that said: “Christians and Jews united against hate.”

In a statement, the archbishop of Washington, Cardinal Robert McElroy, said: “The Catholic community of Washington and Maryland stands in prayer, shock, and solidarity with the families of Yaron Lischinsky and Sarah Milgrim, with the people of Israel, and with the entire Jewish community, which has been attacked in this act of antisemitic hatred and murder.”

“Let us profoundly deepen our prayers and our commitment to root out hate in our midst whenever and wherever it surfaces,” McElroy added.

In tandem with McElroy, New York archbishop Cardinal Timothy Dolan declared: “We stand with our Jewish brothers and sisters in this moment of pain, praying that all may live in the peace and security that God surely intends for us.” 

“May their memory be a blessing. As has been so evident in these last months and years, antisemitism is still pervasive in our country and our world, and the Catholic community in New York today renews our resolve to working to eradicate this evil,” Dolan concluded.

null / Credit: alexkich/Shutterstock

CNA Staff, May 22, 2025 / 17:13 pm (CNA).

The budget reconciliation bill that passed in the U.S. House of Representatives this week included groundbreaking school choice legislation that would provide $5 billion in K–12 scholarships each year through 2029.

If passed, the Educational Choice for Children Act (ECCA) establishes a dollar-for-dollar federal tax credit for individuals who donate to scholarship-granting organizations (SGOs). These organizations would in turn grant scholarships to students for educational expenses, including private school tuition. 

While the ECCA could be game-changing for Catholic and other private schools across the country, the reconciliation bill must first pass in the U.S. Senate before the president can sign it into law. The bill passed narrowly in the House by only one vote.

Students, including home-schoolers, can use the educational scholarships established in the ECCA to cover a variety of expenses beyond tuition including books and tutoring as well as educational therapies for students with disabilities. If passed the act would go into effect after Dec. 31.

Many Catholic students already benefit from state school choice programs, with 31% of Catholic schools participating, according to the latest data from the National Catholic Educational Association.

The U.S. bishops, who endorsed the act earlier this year, praised the inclusion of the ECCA in the budget bill but also noted some “important changes that need to be made” in parts of the House bill. 

In a statement, the bishops called for the “removal of poison pill language that would debilitate Catholic school participation.”

In school choice, “poison pill” language is wording designed to prevent religious schools from participating in school choice programs. But poison pills can also include a broad variety of restrictions that have the unintended effect of limiting the number of private and religious schools that can participate. These restrictions often include acceptance or hiring requirements that go beyond federal and state laws that private schools already follow. 

For instance, this act requires that private schools provide accommodations to students with special education needs — a requirement that some say can be limiting for private schools that do not have the resources.

While the U.S. bishops have in the past highlighted the importance of “making Catholic education inclusive,” they noted in their statement that this requirement would “debilitate the ability for Catholic schools to participate.” 

The bishops noted that private schools “generally do not receive IDEA [Individuals with Disabilities Education Act] funding, so they would have to pay these significant costs out of pocket.”

Calling it an “unfunded mandate,” the bishops urged the Senate to remove this language.

They also urged the Senate to “restore the $10 billion credit cap with both individual and corporate givers included,” both terms that had been included in the ECCA when it was originally proposed.

In spite of the bill’s shortcomings, advocates still see it as a big moment for school choice.

Norton Rainey, head of the SGO group ACE Scholarships, praised the bill as a “new milestone” after “decades of advocacy.”

“School choice has never seen such momentum at the federal level,” Rainey said in a statement shared with CNA in which he praised the ECCA for providing an alternative to the “one-size-fits-all education system.”

“ECCA has the power to lift children out of poverty, strengthen families, and rebuild communities,” Rainey said. “When you change education, you change everything.”

State capitol in Dover, Delaware. / Credit: Jon Bilous/Shutterstock

CNA Staff, May 22, 2025 / 16:43 pm (CNA).

Delaware Gov. Matt Meyer this week signed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live.

The law, which goes into effect Jan. 1, 2026, allows patients to self-administer lethal medication, making Delaware the 11th state to legalize euthanasia. California, Colorado, Hawaii, Maine, Montana, New Jersey, New Mexico, Oregon, Vermont, and Washington, along with the District of Columbia, also permit the practice.

Meyer said on Tuesday the law is “about compassion, dignity, and respect. It gives people facing unimaginable suffering the ability to choose peace and comfort, surrounded by those they love. After years of debate, I am proud to sign H.B. 140 into law.”

The bill, first introduced in 2015, passed narrowly after a decade-long push by euthanasia advocates, clearing the House (21-16) and Senate (11-8, with two absences) on April 17. Eleven Senate Democrats supported the bill, while a bipartisan group that included three Democrats joined by five Republicans opposed. No Republicans voted in favor of the bill.

Last year, outgoing Democratic Gov. John Carney vetoed the bill when it came before his desk, saying that “although I understand not everyone shares my views, I am fundamentally and morally opposed to state law enabling someone, even under tragic and painful circumstances, to take their own life.”

He went on to cite the official position of the American Medical Association, which says physician-assisted suicide is “fundamentally incompatible with the physician’s role as healer, would be difficult or impossible to control, and would pose serious societal risks. Euthanasia could readily be extended to incompetent patients and other vulnerable populations.”

Wilmington Bishop William Koenig has been urging Delaware residents to oppose the measure, saying in April that “there is a great distinction between, on the one hand, death that comes naturally and, on the other hand, performing actions to bring on death.”

Last year, Koenig, along with Baltimore Archbishop William Lori and Washington, D.C., archbishop Cardinal Wilton Gregory, released a pastoral letter about euthanasia, “A Better Way Forward,” in which they wrote: “The central tenet guiding our opposition to this deadly proposal is that all human life is created in the image and likeness of God and therefore sacred.”

The bishops continued: “We urge all people of goodwill to demand that our lawmakers reject suicide as an end-of-life option and to choose the better, safer path that involves radical solidarity with those facing the end of their earthly journey.”

“Let us choose the path that models true compassion and dignity to those facing end-of-life decisions and protects the most vulnerable from the deadly proposition of physician-assisted suicide,” the letter concluded.

In a message to the International Interfaith Symposium on Palliative Care last year, Pope Francis called euthanasia “a failure of love” and said: “Yet ‘compassion,’ a word that means ‘suffering with,’ does not involve the intentional ending of a life but rather the willingness to share the burdens of those facing the end stages of our earthly pilgrimage.”

Carol Tobias, president of National Right to Life, said in a statement this week: “End-of-life discussions should focus on palliative care, hospice, and support options. Assisted suicide shifts the focus from life-affirming care to premature death and erodes the public trust in health care and medical doctors.”

The National Catholic Bioethics Center (NCBC) has emphasized that “dying patients who request euthanasia should receive loving care, psychological and spiritual support, and appropriate remedies for pain … to live with dignity until the time of natural death.”

The NCBC goes on: “Catholic health care institutions may never condone or participate in euthanasia or assisted suicide in any way,” defining euthanasia as “an act or omission that of itself or by intention causes death to alleviate suffering.”

The Delaware Catholic Advocacy Network, which delivered over 11,000 postcards to legislators, warned of the law’s risks to the elderly, mentally ill, and disabled. Despite the new law, the network is urging Catholics to pray for those who are suffering and to continue to engage their legislators.