St. James the Less Catholic Parish

President Donald Trump signs executive orders in the Oval Office of the White House. / Credit: The White House

Washington, D.C. Newsroom, Apr 30, 2025 / 17:43 pm (CNA).

President Donald Trump passed the 100-day mark of his second presidency on Tuesday, April 29, a period that has been packed with major policy shifts, more than 130 executive orders, and over 200 lawsuits.

Trump won the country’s Catholic vote by double digits last November and since then has received praise from Catholics on several issues but skepticism and even legal challenges on others.

Actions that have received the enthusiastic endorsement of many Catholics include the administration’s initial pro-life efforts, religious liberty protections, and moves to extricate gender ideology from the government. However, the president’s embrace of in vitro fertilization (IVF), his hard-line immigration policies, and his funding cuts to nongovernmental organizations (NGOs) have caused tensions with the bishops and Catholic groups.

Pro-life victories and shortfalls

“It’s pretty clear that [Trump] has done almost everything that he could to reverse the different pro-abortion policies of the [President Joe] Biden administration,” Joseph Meaney, a past president and senior fellow of the National Catholic Bioethics Center, told CNA.

Meaney noted that Trump reinstated the Mexico City Policy, which bans funding for overseas organizations that promote abortion, and backs the Hyde Amendment, which prohibits direct federal funding for abortion. The president also announced plans to freeze millions of taxpayer dollars for Planned Parenthood, which Meaney said is used “to subsidize their abortion business.”

He added that the administration is revising agency and departmental rules and regulations that are related to abortion, and much of the Biden-era policies have been rescinded or “are going to be reversed.” This includes the last administration dropping conscience protections for health care providers on abortion-related issues, instituting rules that employers must grant leave for an employee to obtain an abortion, and the Pentagon paying workers to travel for abortions, among other pro-abortion initiatives.

Trump also directed the United States to rejoin the Geneva Consensus Declaration, which is a coalition of countries that support pro-life and pro-woman policies.

Meaney praised Trump’s decision to pardon 23 “peaceful, nonviolent pro-lifers” who were convicted of violating the Freedom of Access to Clinic Entrances (FACE) Act, adding that many people in the pro-life movement believed “there had been a policy on the part of the previous administration to go after pro-lifers in an unreasonable way.”

However, Trump’s executive order to create a plan to boost IVF access is “highly objectionable [and] problematic from a pro-life perspective,” he said. Rather than the deregulation backed by Trump, he said “there needs to be a lot more health and safety and other restrictions.”

Trump also signed an executive order directing the nation’s attorney general to pursue the death penalty in federal cases, especially for murders of police officers. The United States Conference of Catholic Bishops (USCCB) criticized this order.

Moving forward, Meaney said he hopes the administration will impose regulations on the abortion pill mifepristone, which he said is “probably the No. 1 issue” currently. It was deregulated in the last two Democratic administrations, but Meaney said reimposing the original safeguards is “very, very doable” for the Trump administration.

Religious liberty, gender ideology, and education wins

On religious liberty policies, “the Trump administration has done what you would hope it would do,” Peter Breen, the head of litigation at the Thomas More Society, told CNA.

“The speed and the vigor of these efforts is 10 times the speed of the first administration,” Breen said. ”They are moving at lightning speed.”

Trump created the White House Faith Office and established a task force on anti-Christian bias to review and revise federal policies throughout federal departments and agencies that threaten religious liberty. This includes a Biden-era rule on “gender identity” discrimination that could have barred Catholic institutions from federal contracts, according to the USCCB.

The bishops were concerned the rule would end contracts with Catholic hospitals if they did not perform transgender surgeries on children and end contracts with foster care providers that did not place children with same-sex couples.

Another Biden-era rule sought to force Catholic hospitals to perform abortions in emergency rooms if the abortion is considered a “stabilizing treatment.”

The new office and the task force are specifically “dealing with some of the issues that we have been working on for our clients,” Breen said.

“The fact that he has so vigorously advanced the cause of religious liberty and the full inclusion of people of faith and their ministries in the government and regular life — that is a real achievement,” Breen added. “That is going to have a lasting impact.”

Moving forward, Breen said it’s important to look at “enforcement actions” to ensure officials are following through with the president’s directives to safeguard religious liberty.

In addition to Trump’s policies directly focused on religious liberty, Breen noted that federal promotion of gender ideology “has mostly come to a stop.” The president signed an executive order that defined a “woman” as an “adult human female” and rejected definitions based on a person’s “self-asserted gender identity” for the purpose of federal rules and regulations, which reversed the standard of the previous administration.

Trump further clarified Title IX protections for gender-related education policies with executive actions. Those policies prohibit biological men from participating in women’s sports and ensure that locker rooms, bathrooms, and other private facilities are separated on the basis of biological sex rather than self-asserted gender identity.

Susan Hanssen, a professor of American history at the University of Dallas (a Catholic institution), told CNA that in her estimation, Trump’s order to scale back and eventually eliminate the U.S. Department of Education is “the greatest triumph of Trump’s first 100 days in office from the point of view of Catholic social teaching.” 

“Any action that will make it easier for parents to exert their authority over how their children are educated, bringing control over education down to the state and local levels, enabling charter schools, school voucher programs, etc., are fundamental to pro-family policy,” Hanssen said.

“The fact that the Department of Education has also been ideologically hijacked by progressive educational theories, the vested interests of teachers unions, LGBT ideology, and critical race theory makes it all the more urgent to liberate families to find and fund the education they want for their children,” she added.

Immigration and Catholic NGO funding tensions

Trump’s immigration policies over his first 100 days in office have created tensions with Catholic bishops, particularly over his plans to conduct mass deportations of immigrants who entered the country illegally and his actions to freeze federal funds for NGOs that resettle migrants.

In February, the USCCB sued the Trump administration after the freeze halted funds to several Catholic NGOs that received funds to provide these services. The USCCB is currently phasing out its migration programs, which were primarily funded with federal money. Catholic Charities agencies across the country cut programs and laid off employees after losing federal funding.

“For more than 100 years, the Catholic Church has consistently supported and advocated for immigrants and refugees arriving in the United States,” Julia Young, a historian and professor at The Catholic University of America, told CNA.

“The loss of funds related to refugee resettlement threatens to derail a very important element of that work,” she added. “Yet Catholic organizations and the Catholic hierarchy, which are driven by Catholic social teaching to minister to the poor and needy, will certainly continue to find ways to respond to the needs of migrants and refugees in the United States."

Trump froze most of the country’s foreign aid funding as well, which impacted several Catholic NGOs. Catholic Relief Services (CRS) and Jesuit Refugee Service (JRS) were both forced to cut programs and lay off staff as a result.

JRS spokeswoman Bridget Cusick told CNA the freeze “had immediate negative consequences for people who have fled persecution, oppression, abuse, insecurity, discrimination, and lack of opportunity.”

“JRS was compelled to suspend operations in nine countries, including those that provided critical, lifesaving care,” Cusick said.

“Two of our programs were later reinstated, but we estimate that the changes we were forced to make impacted more than 100,000 people, including unaccompanied children,” she continued. “Thanks to the support of the Jesuit network, our board, and others, we have found ways to keep impacted programs running, but in dramatically reduced fashion, leaving thousands at risk.”

Cusick said JRS “will continue its work, but we are deeply concerned that the U.S. and indeed, other countries cutting foreign aid, seem to be trying to deny the existence of a refugee crisis, even as more than 120 million people in the world remain displaced.”

Hanssen alternatively noted that some foreign aid programs were being used to promote gender ideology and population control in other parts of the world and praised the dismantling of such programs.

USAID had become “riddled with skewed grant programs that ‘ideologically colonize’ developing countries — many of them Catholic countries in Africa and Latin America — by tying economic assistance to population control, gender ideology, and leftist political agendas,” Hanssen pointed out. 

The freeze in the international funding for NGOs has also been the subject of several lawsuits.

null / Credit: Wolfgang Schaller|Shutterstock

CNA Staff, Apr 30, 2025 / 17:13 pm (CNA).

During oral arguments on Wednesday, the conservative justices on the U.S. Supreme Court appeared sympathetic to supporting the establishment of the first Catholic charter school in the United States.

The St. Isidore of Seville Catholic Virtual School, which is managed by the Archdiocese of Oklahoma City and the Diocese of Tulsa and Eastern Oklahoma, last year petitioned the high court to approve its bid to become the nation’s first publicly funded religious charter school. The case could reshape school choice and religious freedom in the U.S. 

The Oklahoma Supreme Court previously ordered Oklahoma’s charter school board to rescind the contract with the school, citing the First Amendment’s prohibition of laws establishing a state religion. 

Shortly after the state Supreme Court ruling, both St. Isidore and the Oklahoma Statewide Charter School Board filed separate petitions to the U.S. Supreme Court in October 2024.

In the U.S. Supreme Court on Wednesday, James Campbell, chief counsel with the legal advocacy group Alliance Defending Freedom, argued on behalf of the Oklahoma charter board, while attorney Michael McGinley argued on behalf of St. Isidore’s. 

John Sauer, the solicitor general of the United States, argued in support of the school board and charter school. Gregory Garre, meanwhile, argued on behalf of Oklahoma Attorney General Gentner Drummond, who has opposed the creation of the school.

While the U.S. Supreme Court has a 6-3 conservative majority and has made several landmark decisions in support of religious freedom in recent years, Justice Amy Coney Barrett recused herself for the Oklahoma case. This leaves the possibility of a 4-4 split, in which the case would set no federal legal precedent and the state court ruling would remain in place. 

During the proceedings, the remaining five Republican-appointed justices expressed sympathy for the charter school, citing the importance of nondiscrimination and diverse options in education. 

Free exercise and diverse education options 

“You can’t treat religious people and religious institutions and religious speech as second class in the United States,” said Justice Brett Kavanaugh during the hearing.

He added that to have a program open to all private institutions except those that are religious “seems like rank discrimination.”

Justice Samuel Alito expressed concern about religious discrimination by the state, noting that the rejection of St. Isidore “seems to be motivated by hostility” toward particular religions. Alito pointed out that Drummond had made statements about Islamic schools in his reasoning for not allowing religious charter schools. 

In response to Garre’s arguments that charter schools were public institutions and should not support a particular religion, Kavanaugh maintained that charter schools were “built on the idea that innovative approaches to education would increase the quality of education” and provide various options for local communities. 

Chief Justice John Roberts asked skeptical questions of both sides. At one point, he compared the situation to a previous case in which the court ruled that a state program “couldn’t engage in that discrimination” against a religious adoption service in regards to funding. 

“How is that different from what we have here?” Roberts asked Garre. “You have an education program, and you want to not allow them to participate with a religious entity.”  

Justice Neil Gorsuch emphasized the same case, Fulton v. City of Philadelphia, asking Garre to define the difference between the two cases. 

Gorsuch also pointed out that state governments could potentially change the nature of their charter schools — making them publicly-run entities — if they wished to avoid funding religious charter schools. 

Conservative justices also pointed to the purpose of charter schools — to provide more accessible options for students. 

“I thought the whole point of charter schools was to offer something different from the so-called public schools,” Alito said.

Establishing no religion 

The three Democratic-appointed justices expressed concern about a religious charter school breaking the establishment clause, which prohibits the government from establishing a religion. 

During the discourse, the free exercise clause — which affirms the protection of the free exercise of religion without government interference — and the establishment clause appeared pitted against each other, Justice Sonia Sotomayor said.

Sotomayor expressed concerns that a religious charter school would break the establishment clause by teaching religion, implying that the free exercise clause “trumps” the establishment clause. 

“We’re not going to pay religious leaders to teach their religion,” she said in reference to the establishment clause. 

Justice Ketanji Brown Jackson expressed concerns that a Catholic charter school would be using state funding for “a religious purpose.” 

Sotomayor also expressed concerns that a religious school may teach creationism rather than evolution, citing the school board’s responsibility to ensure quality education. 

Justice Elena Kagan, meanwhile, asked what would happen if a school required a statement of faith to accept students. St. Isidore does not require a statement of faith, Campbell noted.

Jackson maintained that the charter school program required “strictly secular schools” and that religious schools were wanting a special “tailored contract.” 

“What they want to do is come in and get a contract that is tailored to their own terms that includes religious education,” Jackson said of St. Isidore. “The state says that’s not the benefit that we’re offering here.”

A decision will likely be issued by late June or early July.

null / Credit: HoneySkies/Shutterstock

Washington, D.C. Newsroom, Apr 30, 2025 / 15:07 pm (CNA).

Recent polling data has found that Americans’ religious affiliations have not greatly changed since 2020, appearing to stabilize following decades of substantial shifts.

Data collected by the polling firm Gallup surveyed 12,000 adults in the U.S. and found that from 2000 to 2020, the percentage of people with no religious affiliation spiked, while Protestant and Catholic populations declined.

In 2000, 57% of Americans identified as Protestant or nondenominational Christians. Over the following 20 years this group dropped more than 10 points to 46%. The Catholic population experienced a smaller yet still notable decline over the same time period, decreasing from 25% to 22%.

The largest change over the two decades was the increase in American adults who said they had no religious affiliation. In 2000, only 8% of those surveyed said they did not practice a religion, but in 2020 the number had jumped to 20%. 

Yet recent research from 2020 to 2024 revealed that American adults’ religious affiliations have become more stable, experiencing little to no change in numbers from year to year. 

In 2020, 22% of Americans identified as Catholic and in 2024 the population remained similar at 21%. The Protestant population also only slightly declined from 46% to 45%.

The study looked at people who practice “other religions” including those who consider themselves Mormon, Jewish, Muslim, or another religion and found that this group has only increased by 1 percentage point since 2020.

Following the large 12-point increase in nonreligious adults from 2000 to 2020, the group only increased by 2 points from 2020 to 2024. As of 2024, 22% of Americans, or 1 in 5, said they have no religious preference. 

Millennials are primarily responsible for the increase in adults with no religion, with 31% of them reporting they have no affiliation. This amount has almost doubled from 16% in the 2000 to 2004 survey.

The Silent Generation, baby boomers, and Generation X all had smaller 4- and 5-point increases during the same time period.

The most recent surveys further examined the smaller religious populations that make up the “other religions” group, which has remained consistent from 2000 to 2024 with only very slight fluctuation.

In the U.S., 2.2% of adults identify as Jewish, 1.5% as Latter-Day Saints or Mormon, and less than 1% each as Muslim, Buddhist, Orthodox Christian, or Hindu. 

Combined data from 2020 to 2024 revealed that 69% of American adults are Christian, 4.1% are a non-Christian denomination, and 21.4% said they have no affiliation. The other individuals did not answer or provided a response outside the options the survey listed.

The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Apr 30, 2025 / 12:04 pm (CNA).

The Archdiocese of New Orleans has been ordered to appear in federal court to defend ongoing proceedings in its years-old bankruptcy case, with a federal judge citing no resolution after years of proceedings and millions in expenditures.

Under financial pressure from clerical abuse litigation compounded by the coronavirus pandemic, the archdiocese announced in May 2020 that its administrative offices were filing for Chapter 11 bankruptcy.

Yet U.S. Bankruptcy Judge Meredith Grabill said in an order this week that after “five years and millions of dollars expended, no coalition of parties has proposed a confirmable plan” to help the diocese compensate abuse victims both monetarily and with “nonmonetary remedies in the form of disclosure, transparency, and lasting institutional protocols.”

The judge directed the archdiocese to appear in the New Orleans court on June 26 to argue “why this case should not be dismissed for cause, including the inability to effectuate a plan of reorganization.”

The court “remains steadfast in its belief that [the bankruptcy] process can supply the best outcomes for all parties in this case,” the order said. 

In a statement this week, the archdiocese said it was “pleased to have the opportunity to share our significant progress in negotiations to bring just and equitable compensation to the survivors and creditors while providing a sustainable path forward for the ministry of the Catholic Church to continue in our area.” 

“Despite the unacceptable amount of time and money spent over the past five years, we believe resolution of these bankruptcy proceedings will be for the benefit of all survivors and creditors and the faithful of the Archdiocese of New Orleans,” the archdiocese said. 

Attorneys for the archdiocese would “work to formally respond to the court’s order,” the statement said.

Last September the archdiocese proposed a bankruptcy settlement of $62.5 million to victims of abuse, though the victims themselves have requested hundreds of millions of dollars more in compensation. 

The $62.5 million proposal was considerably less than the roughly $1 billion proposed by survivors of clergy abuse, the vast majority of which would be paid by insurers.

The New Orleans Archdiocese is one of many U.S. bishoprics to have filed for bankruptcy in recent years due to financial pressure from abuse claims.

Refugees from Mexico. / Credit: David Peinado Romero/Shutterstock

Washington, D.C. Newsroom, Apr 29, 2025 / 15:49 pm (CNA).

Utah’s Catholic Community Services will continue to operate its refugee support programs despite federal funding cuts after receiving well over $1 million in donations.

In early April, the group, which is based in Salt Lake City, announced that its refugee resettlement program was “winding down” and would eventually close amid major federal funding cuts. The program normally provides “hundreds of refugees the assistance they need to recover from lives dismantled by persecution, war, or violence.”

The organization reported that it lost more than $2.5 million of annual aid and “could not sustain the program” without it.

In a statement on Monday, however, the group said that, following the announcement, “something remarkable happened. Our community rallied.”

The organization said it will no longer be forced to close the refugee program or end its support for Utah-based immigrant families.

“Thanks to a generous lead gift and an outpouring of support from individuals, foundations, and partners, CCS will continue offering resettlement services through a new, privately funded model,” the group said.

Catholic Community Services said it has raised $1.5 million to use over the next four years and said it will continue its work “on a smaller scale.” The majority of the funds came from one donor who wishes to remain anonymous.

The Catholic organization is now asking for another $1 million from “the broader community.” It stated that without this additional money, the organization “will be forced to scale back services and make further cuts to the program.”

The funds will help “refugee clients” by focusing on “six key pillars”: extended case management, housing assistance, employment readiness, youth education support, mental health services, and volunteer coordination and community engagement.

“These services aim to address the most urgent needs of refugee families and foster long-term self-sufficiency,” the organization said.

“While the program will operate at a reduced capacity, its core services — and the impact on the lives of those we serve — remain as vital as ever. This transformation ensures we can uphold our mission while adapting to a changing national landscape.”

President Donald Trump speaks to reporters as he hosts the annual Easter Egg Roll on the South Lawn of the White House on April 21, 2025, in Washington, D.C. / Credit: MANDEL NGAN/AFP via Getty Images

CNA Staff, Apr 29, 2025 / 08:00 am (CNA).

U.S. President Donald Trump’s approval ratings are significantly higher among Christians than among the religiously unaffiliated, according to a poll by Pew Research released to coincide with Trump’s first 100 days in office. 

Trump’s approval rating continues to be highest among white evangelical Protestants, while Catholics are almost split at 42%, according to the poll.

Across the board, Christians gave Trump a higher approval rating than nonaffiliated Americans by more than 20 percentage points (48% versus 26%, respectively). 

The approval rating for President Donald Trump among Christians is also 8 points higher than among U.S. adults overall.

Among Christians, white evangelical Protestants had the highest approval rating of Trump at 72%. Black Protestants had the lowest approval rating of the current president at 10%.  

Trump’s overall approval rating with white Catholics was significantly higher than with Hispanic Catholics, standing at 52% and 26%, respectively. 

Pew surveyed more than 3,500 U.S. adults from April 7–13 for the poll. 

Policies and ethics  

Forty-three percent of Christians found the Trump administration’s ethical standards were “excellent” or “good.”

When asked about the ethical standards of top Trump administration officials, about 7 in 10 white evangelicals rated them as “excellent” or “good.” Nearly half of white Catholics and a quarter of Hispanic Catholics agreed. 

About half of Christians approved of the Trump administration’s action to end diversity, equity, and inclusion (DEI) policies and its budget cuts to federal departments, while 46% approved of the substantially increased tariffs on imports.

For these various Trump administration policies, approval rating points among Catholics sit in the 40s. 

Overall, 43% of Catholics approved of the Trump administration’s anti-DEI action; 47% approved of federal department funding cuts; and 41% approved of increased tariffs.

More than half of white Catholics surveyed (54%) said they approved of the anti-DEI initiative, while a large majority of Hispanic Catholics (69%) disapproved. 

In addition, 55% of white Catholics approved of cuts to federal departments and agencies while 65% of Hispanic Catholics disapproved. 

Another 70% of Hispanic Catholics disapproved of the increased tariffs, while 49% of white Catholics approved.

Across the various categories, Catholics do not vary from U.S. adults by more than 3 percentage points.

Trend now downward

This month Trump’s approval ratings dropped by 7% among U.S. adults overall, according to Pew. 

The drop comes in the wake of the Trump administration implementing a surge of tariffs on various foreign imports.  

Trump’s approval ratings dropped by 1 percentage point more among white Catholics than it did among the religiously nonaffiliated. 

The president’s approval rating declined within several categories among Christians. Among white Catholics and Black Protestants, his approval ratings had an 8-point drop. Among white evangelicals and the religiously nonaffiliated, it dropped by 6 and 7 points, respectively.

null / Credit: ivanko80/Shutterstock

Washington, D.C. Newsroom, Apr 28, 2025 / 16:52 pm (CNA).

A first-of-its-kind study that delves into public health insurance records found that more than 1 in 10 women who take the abortion pill mifepristone to complete a chemical abortion will suffer a serious health complication during the process.

The study of 865,727 patients between 2017 and 2023, which was published by the Ethics and Public Policy Center (EPPC) on April 28, discovered that 10.93% of women suffer at least one “serious adverse event” within 45 days of taking mifepristone for an abortion.

“This isn’t idle speculation; this is based on the largest data set that we know of,” Ryan T. Anderson, the president of EPPC and one of the study’s authors, told EWTN.

More than 4.7% were forced to visit an emergency room related to the abortion, more than 3.3% suffered hemorrhaging, and more than 1.3% got an infection. Thousands were hospitalized, more than 1,000 needed blood transfusions, and hundreds suffered from sepsis. Nearly 2,000 had a different life-threatening adverse event.

In 2.84% of cases, the chemical abortion was unsuccessful and was subsequently completed through a surgical abortion. In a few thousand cases, an ectopic pregnancy went undetected.

The EPPC study is the most comprehensive research on the subject to date and suggests that the controlled environment of prior clinical trials — some of which reported the rate of adverse events to be as low as 0.5% — may not reflect the real-world consequences of the widespread use of the abortion pill in an increasingly deregulated market.

As the study notes, the Food and Drug Administration (FDA) deregulated mifepristone in 2016 under President Barack Obama’s administration and again in 2023 under President Joe Biden’s administration.

The FDA lowered the number of in-person doctor visits to obtain mifepristone from three to one in 2016 and then to zero in 2023. In 2016, the FDA also removed requirements that the drugs be dispensed by a physician and taken in an office and got rid of the follow-up appointment rule and the mandatory reporting of adverse events. In 2023, the FDA opened up mail delivery for the drugs by ending the rule that they must be dispersed in a doctor’s office.

Prior to the 2016 changes, mifepristone could only be used through the first seven weeks of pregnancy. The revision under Obama changed that to the first 10 weeks.

More than half of all abortions nationwide are now conducted with mifepristone. 

“Now, because of Obama and Biden, abortion pills are taken alone, at home, via mail order,” Anderson said in a joint statement with co-researcher Jamie Bryan Hall, the director of data analysis at EPPC.

“The abortion industry tells women that the abortion pill is as safe as Tylenol,” they said. “That is fundamentally false, and women deserve the truth. Because most women are denied the truth about the abortion drugs, they are terribly unprepared for subsequent complications.”

A British study from late last year confirmed that this was the case, with many women reporting that they were unprepared for the pain they experienced from the chemical abortion. Nearly half of them experienced more pain than they expected and some warned that the pain levels were “washed over,” “downplayed,” or “sugarcoated” during consultations.

Christina Francis, a practicing OB-GYN and the CEO of the American Association of Pro-Life OBGYNs, told CNA that EPPC’s data “confirms what we’re seeing in the real world” and that “even just based on my own clinical practice,” she knows “these drugs are not safe.”

Francis spoke about a patient she treated recently “who had ordered these drugs online.” The woman requested the abortion pill when she was nine weeks pregnant, but when she took them, she was “much further along … [than] when she first ordered the drugs” and suffered several health complications that required surgery.

She also discussed a colleague who treated a patient whose unborn child was expelled when the body was the “size of the palm of her hand,” which suggests the chemical abortion occurred past “the legal limit.”

“She saw her baby and it was very, very traumatic for her,” Francis said. “... This is happening in emergency rooms across the country.”

Father Tad Pacholczyk, a senior ethicist at the National Catholic Bioethics Center (NCBC), told CNA that the report “reminds us again how these toxic agents do not even belong in the field of medicine, which at its core is a healing ministry, since they directly target the life of unborn human patients.”

“Rather than being left to their own devices, when overwhelming evidence indicates that this powerful pharmaceutical has a high probability of causing sepsis, infection, hemorrhaging, or other life-threatening outcomes, women are entitled to more restrictive regulation over those distributing these drugs, improved follow-up and surveillance in the aftermath of their self-administration,” Pacholczyk added.

EPPC urges Trump administration review

The researchers at EPPC encouraged President Donald Trump’s administration to review the current regulations and reimplement the safeguards that existed prior to the deregulation of the Obama and Biden administrations.

This would require three in-person doctor visits and confirmation that the woman’s pregnancy is still within the first seven weeks, as was originally required by the FDA. It would also require that the drug be prescribed by a physician and administered in person. It would also reestablish the mandatory reporting of adverse events.

“We’re hopeful the Trump administration will do the right thing,” Anderson told EWTN News.

Trump has promised that he would not ban the abortion pill but did not rule out regulating the drugs. Secretary of Health and Human Services Robert F. Kennedy Jr. said earlier this year that he planned to investigate safety concerns related to mifepristone.

“Even pro-choice citizens should want to make sure that women make an informed choice, based on all the facts, and that any drugs they take are safe,” Anderson and Hall said in their joint statement provided to CNA.

Christina Francis agreed, emphasizing: “We cannot place abortion access above patient care and patient safety.”

“[This] should be something that all of us can agree on and come together on,” she said.

San Antonio is the state’s second most populous city. Texas is short roughly 660,000 affordable rental units for its lowest‑income residents, according to the National Low Income Housing Coalition. / Credit: f11photo/Shutterstock

Seattle, Wash., Apr 28, 2025 / 13:56 pm (CNA).

Texas lawmakers are weighing whether parish parking lots, ballfields, and spare acreage could help ease the state’s housing crunch.

House Bill 3172 — the so‑called Yes in God’s Backyard, or YIGBY, bill — would let churches and other faith institutions build mixed‑income housing on land they already own without running a gauntlet of rezoning hearings, provided at least half the units stay affordable.

Jennifer Carr Allmon, executive director of the Texas Catholic Conference of Bishops, backs the proposal.

“Catholics believe that housing is a human right, and governments, the private sector, and the Church share responsibility to make sure people have a stable place to live,” she said in an interview with CNA. YIGBY, she added, “gives parishes a chance to rethink their campuses so they can create affordable homes and keep their ministries thriving.”

Allmon pointed to a century‑old parish that turned about an acre of underused land into a project that rebuilt its aging school and carved out deeply discounted apartments for seniors. She sees similar deals sprouting across the state once zoning barriers fall. Her stance draws on “The Right to a Decent Home,” a 1988 pastoral letter from the nation’s bishops urging Catholic entities to inventory property “and examine how it might better be put at the service of those who lack adequate shelter.”

Rep. Gary Gates, the bill’s House author, chairs the Land and Resource Management Committee. A Catholic lobbyist flagged the idea, he recalled in an interview: “Vacant church land was a great thought. Some churches — Catholic, evangelical, you name it — have a lot of land that’s just sitting there.” Gates drafted the bill soon after.

The measure would let congregations develop parcels they’ve held for at least five years, up to five acres at a time, without a full zoning change. Projects must stay under nonprofit control and meet affordability targets. 

Gates said the acreage cap is meant to stop massive master‑planned enclaves from claiming a religious exemption. The Senate passed its companion in March; the House version awaits a committee vote while Gov. Greg Abbott’s policy team reviews it. “Our session ends in five weeks,” Gates said. “Either we do this now or we wait a year and a half.”

The need is clear enough. Texas is short roughly 660,000 affordable rental units for its lowest‑income residents, according to the National Low Income Housing Coalition. In San Antonio alone, a 2024 nonprofit survey counted about 3,000 acres of underused church land inside city limits. 

Financing structures will vary, said Maddie Johnson, program director of the Church Properties Initiative at the University of Notre Dame, but ground leases “are a natural option in a YIGBY context because the emphasis is on the church remaining the landowner.”

Equity splits expose parishes to development risk that can be hard to understand, she cautioned. Community pushback is inevitable whenever density lands in a low‑rise neighborhood, yet church campuses may have an edge because they already break the single‑family pattern.

“Any kind of density introduced into a low‑density neighborhood is going to be opposed,” Johnson said, but the scale of most church sites “is already an interruption to that texture.”

Gates argues that unlocking church land tackles cost at its root. “Thirty percent of the cost of a house is the land,” he said. “Opening church land widens the supply overnight.” Homeowner groups in well‑heeled enclaves worry that subsidized apartments will dent property values, but Allmon believes real‑world examples calm fears.

“When people see a parish partner with a developer to add affordable housing and expand ministry, the objections fade,” she said.

If the House clears the bill, parishes could break ground as early as 2026. Catholic conferences in Colorado, Georgia, and Florida are pushing similar bills. 

“Vacant acreage can sit idle or serve the Gospel,” Allmon said. “This legislation lets us choose the latter.”

Judy Henderson spent 36 years in prison for a crime she did not commit. Now she works with Catholic Charities helping women, children, and families in need. / Credit: Photo courtesy of Judy Henderson

CNA Staff, Apr 27, 2025 / 09:00 am (CNA).

Judy Henderson spent 36 years in prison for a crime she did not commit, leaving her 3-year-old son and 12-year-old daughter behind while she was behind bars. Despite the hardship, Henderson never lost hope. Written above the sink in her cell was the Bible verse Jeremiah 29:11, which served as her daily reminder that God had plans for her future.

She didn’t wait around for that future to unfold, however; instead, she got to work helping other incarcerated mothers and still serves in this capacity today. Currently an administrative assistant for Catholic Charities of Kansas City-St. Joseph, Henderson continues to assist mothers and families in need.

She has also written a book called “When the Light Finds Us: From a Life Sentence to a Life Transformed,” released on April 15, in which she shares her inspiring story from wrongful conviction to redemption.

Raised in a Christian household, Henderson was the oldest of eight. She grew up, got married, and had her daughter, Angel, and then her son, Chip, nine years later. Her marriage, which was physically and emotionally abusive, ended after 12 years.

Henderson, along with her children, then moved back to her hometown of Springfield, Missouri, to be closer to her parents and for a fresh start. However, within months of the move Henderson was charmed by a new man. 

“He was very suave and debonair and wore a three-piece suit and had been in the ministry and a real estate broker and just everything that you would think a woman would want,” she told CNA in an interview. 

Henderson shared that even her parents loved him because they “thought he was a good Christian.” 

One day he showed up at Henderson’s home with suitcases and told her he was moving in. Henderson was taken aback and told him she wasn’t going to live with a man she wasn’t married to, especially with her children living with her.

When questioned as to why he felt the need to move in, Henderson recalled him telling her: “‘I think you need me. I want to love you and take care of you and the children and for us to be a happy family.’”

“As a battered woman, our thinking and the way we view things aren’t from a healthy lens,” she explained. “And so I was already kind of like Pavlov’s dogs, conditioned, and to be a ‘yes,’ ‘yes sir,’ ‘I want to take care of you’ kind of woman. Never thinking that there was any side to him that was not just good. And I did not see any of the signs. I didn’t even know what to look for because back then we didn’t have the battered women syndrome. We didn’t know the definition of the different stages that battered women go through.”

Soon after, Henderson began to see his bad side, which included dealing cocaine. Unbeknownst to Henderson, her boyfriend planned to rob a jeweler in Springfield, Missouri. However, the robbery turned deadly when the jeweler refused to hand over the valuables. Henderson’s boyfriend fired his gun several times, killing the jeweler and leaving Henderson injured.

Both were charged with murder, but only Henderson was sentenced to life without parole for 50 years for capital murder. A major issue in her trial, which was later deemed unconstitutional, was that both Henderson and her boyfriend shared the same attorney. 

“The only reason he had him [the attorney] along with me is to make sure the strategy did not include him or nothing [was] being said bad about him or me taking the stand against him. It was another manipulating tool that he wanted to control,” Henderson said.

Henderson entered prison and admitted that she “was very angry with God.” 

The mother of two was able to see her daughter throughout the years; however, her ex-husband did not allow Henderson to see her son from the age of 5 until 16, causing her more anger.

“There’s two things you can do with anger — you can get bitter or you can get better. And I chose better because nobody cared that I was angry in prison. Everybody was angry in prison,” she shared.

So Henderson started to deal with her anger and “started fighting those emotions that Satan loves for us to feel.”

“I stood on the fact that I was going home because God’s promises are always ‘yes’ and ‘amen,’ and he promised in Jeremiah 29:11, ‘I know the plans I have for you,’ ‘a future,’ and my future was not prison. That’s not what God gave me.”

While in prison, Henderson became a certified paralegal and mentor for others who were incarcerated. She also worked toward legislative reform and led efforts to ensure that battered women could use their histories of abuse as legal defense. Her work in this area led to a landmark decision in Missouri that recognized battered women’s syndrome as legal defense. 

She also pioneered the PATCH (Parents and Their Children) Program, which creates a safer, less traumatic experience for children visiting their incarcerated mothers. A trailer is used outside the prison and is decorated to look like a home with a TV, kitchen, and living room, and children never see handcuffs or guards, only volunteers who escort the children to their mothers. 

“I kept very, very busy being productive,” she recalled. “I thought either you can do the time or the time can do you. And so I did the time. I got educated in every program they had to offer me.”

One program that deeply touched Henderson and brought her back to Christ was Residents Encounter Christ, a Catholic ministry that offered “lifers” — those with a life sentence — a chance at a three-day retreat to encounter Christ, which Henderson said helped her to “understand what the love of God was really about.”

On Dec. 20, 2017, Henderson received an unexpected visitor — then-Gov. Eric Greitens of Missouri. At the sight of him she dropped to her knees crying. He approached her, took her by the shoulders, and said, “I want to apologize for the state of Missouri for not looking at your case sooner, and for you having to spend 36 years of your life locked away. I’m going to, on this day, commute your sentence to life with parole to time served,” she recalled. 

“He opened the door and my daughter came running to me and my son and other family members and two of my attorneys … we were overjoyed, everybody crying.”

Today Henderson works with Catholic Charities of Kansas City-St. Joseph and uses her skills and talents across departments to help veterans, women, children, and families in need.

“To see those women and those babies, and even the men, come in and be lifted up because of the work that we do is such a blessing and so inspiring for us to be able to be such great instruments for God,” she said.

Henderson recalled how she always saw God’s hand at work in her life and how “God does things in pieces, like a puzzle,” bringing people and events into your life just at the right time “if you follow his lead and let him guide you.”

“I was blessed enough to find my purpose and finding joy inside a dark, horrible, painful place. And so God is everywhere to shine his light … He shines a light for you to follow, and that’s what I did and I was blessed to be able to listen to his voice and to do what I what he created me to do. This was my purpose.”

null / Credit: ArtOlympic/Shutterstock

CNA Staff, Apr 26, 2025 / 13:00 pm (CNA).

Federal agents arrested a Wisconsin judge and former Catholic Charities director this week over allegations that she sheltered an illegal immigrant from being arrested by law enforcement earlier this month.

A criminal complaint, filed in U.S. District Court for the Eastern District of Wisconsin, alleges that Milwaukee County Circuit Judge Hannah Dugan helped hide Mexican national Eduardo Flores-Ruiz, who was present illegally in the United states and who had been charged in Milwaukee with domestic battery.

Police showed up at the Milwaukee County Courthouse on April 18 planning to arrest Flores-Ruiz after a hearing in his criminal case. The hearing was scheduled to take place in Dugan’s courtroom, according to the complaint.

Upon learning of the looming arrest, Dugan reportedly became “visibly angry” and subsequently confronted the federal agents over their plans. Afterward, according to the complaint, she “escorted Flores-Ruiz and his counsel out of the courtroom” through a “jury door” and to a “nonpublic area of the courthouse.” Flores-Ruiz’s case was reportedly adjourned shortly thereafter.

Agents ultimately arrested the suspect outside of the courthouse after he allegedly attempted to flee on foot.

The complaint charges Dugan with “obstructing or impeding a proceeding” of a U.S. agency as well as “concealing an individual to prevent his discovery and arrest.”

Prior to becoming a judge, Dugan had served for nearly three years as executive director of Catholic Charities of the Archdiocese of Milwaukee, resigning in 2009, according to the Milwaukee Journal-Sentinel.

The judge’s LinkedIn profile lists her as having led the Catholic charity “through board restructuring and services reorganization.”

Prior to her election to the Milwaukee circuit court, Dugan served as a civil law attorney in Milwaukee.

Dugan’s lawyer this week said during a hearing in federal court that the judge “wholeheartedly regrets and protests her arrest.”

“It was not made in the interest of public safety,” he argued.